Wehiy 14
1 Andin men kördümki, mana, Qoza Zion téghi üstide turatti. Uning yénida péshanisige Öz nami we Atisining nami yézilghan bir yüz qiriq töt ming kishi bar idi.
Ary hitako fa, indro, ny Zanak’ ondry nitsangana teo an-tendrombohitra Ziona, ary nisy efatra arivo amby efatra alina sy iray hetsy nomba Ary, samy manana ny anarany sy ny anaran’ ny Rainy voasoratra eo amin’ ny handriny.
2 Asmandin xuddi [sharqirap éqiwatqan] nurghun sularning awazidek we qattiq güldürmamining awazidek bir awazni anglidim. Men anglighan awaz yene chiltarchilar chiltarlarni chalghan awazgha oxshaytti;
Ary nahare feo avy tany an-danitra aho, tahaka ny firohondrohon’ ny rano be sy tahaka ny fikotroky ny kotrokorana mafy; ary ny feo izay reko dia tahaka ny an’ ny mpitendry lokanga mitendry ny lokangany.
3 héliqi kishiler textning, töt hayat mexluqning we aqsaqallarning aldida yéngi bir küyni éytishti. Bu küyni [gunahlirining] bedili tölinip bu dunyadin azad qilin’ghan kishilerdin bir yüz qiriq töt mingdin bashqa héchkim öginelmeytti.
Ary mihira toa tonon-kira vaovao eo anoloan’ ny seza fiandrianana sy eo anatrehan’ ny zava-manan’ aina efatra sy ny loholona izy; ary tsy nisy nahay nianatra izany fihirana izany, afa-tsy ny efatra arivo amby efatra alina sy iray hetsy izay navotana niala tamin’ ny tany.
4 Ular ayallar teripidin gunahta bulghanmighan, chünki ular pak ademlerdur. Qoza nege barsa, ularmu Uninggha egiship shu yerge baridu. Ular bedel bilen insanlar arisidin Xudagha we Qozigha hosulning tunji méwisidek bolush üchün sétiwélin’ghan.
Ireo no tsy voaloto tamin’ ny vehivavy, fa virijina izy. Ireo no manaraka ny Zanak’ ondry na aiza na aiza no alehany. Ireo no navotana avy tamin’ ny olona ho voaloham-bokatra ho an’ Andriamanitra sy ny Zanak’ ondry.
5 Ular eyibsiz bolup, aghzidin héch yalghan söz chiqmaydu.
Ary tsy nisy lainga hita teo am-bavany, sady tsy manan-tsiny izy.
6 Andin men asmanning otturisida uchup yürgen bashqa bir perishtini kördüm. Uninggha yer yüzide turuwatqanlargha, yeni herbir el, qebile, her xil tilda sözlishidighanlar, her milletlerge élip yetküzüshi üchün menggülük xush xewer tapshuruldi. (aiōnios g166)
Ary hitako fa, indro, nisy anjely iray koa nanidina teo afovoan’ ny lanitra, nanana filazantsara mandrakizay hotorina amin’ izay monina ambonin’ ny tany sy amin’ ny firenena sy ny fokom-pirenena sy ny samy hafa fiteny ary ny olona rehetra, (aiōnios g166)
7 U yuqiri awaz bilen: — Xudadin qorqunglar, Uni ulughlanglar! Chünki Uning sot qilish saiti yétip keldi; asmanni, zéminni, déngizni we su bulaqlirini Yaratquchigha sejde qilinglar! — deytti.
nanao tamin’ ny feo mahery hoe: Matahora an’ Andriamanitra, ka omeo voninahitra Izy; fa tonga ny andro fitsarany; ary miankohofa eo anoloan’ izay nanao ny lanitra sy ny tany sy ny ranomasina ary ny loharano.
8 Uning keynidin ikkinchi perishte kélip mundaq dédi: «Ghulidi! Katta sheher Babil ghulidi, u öz zina-buzuqluqining sewdaliq sharabini pütkül ellerge ichküzgen».
Ary nisy iray koa, dia anjely faharoa, nanaraka ka nanao hoe: Rava! rava Babylona lehibe! izay nampisotro ny firenena rehetra ny divain’ ny fahatezerana noho ny fijangajangany.
9 Aldinqi ikki perishtining keynidin yene bir perishte, yeni üchinchi perishte yuqiri awaz bilen mundaq dédi: — «Kimdikim diwige we uning but-heykilige choqunsa, uning tamghisini péshanisige yaki qoligha qobul qilsa,
Ary nisy iray koa, dia anjely fahatelo, nanaraka ireny ka nanao tamin’ ny feo mahery hoe: Raha misy miankohoka eo anoloan’ ny bibi-dia sy ny sariny ka mandray ny marika eo amin’ ny handriny na amin’ ny tànany,
10 Xudaning qehrining ebjesh qilinmighan sap sharabini Uning ghezipi bilen tolghan qedehte ichidu. U muqeddes perishtilerning we Qozining aldida ot we günggürtte qiynilidu.
dia izy koa no hisotro ny divain’ ny fahatezeran’ Andriamanitra, izay naidina tao anatin’ ny kapoaky ny fahatezerany tsy miharoharo zavatra, sady hampijalina amin’ ny afo sy solifara eo anatrehan’ ny anjely masìna sy eo anatrehan’ ny Zanak’ ondry iry;
11 Ularning qiynilishliridin chiqqan is-tütekler ebedil’ebed purqirap turidu; diwige we uning but-heykilige choqun’ghanlar yaki uning namining tamghisini qobul qilghanlargha kéche-kündüz aramliq bolmaydu». (aiōn g165)
ary ny setroky ny fijaliany dia miakatra mandrakizay mandrakizay; ary tsy manam-pitsaharana na andro na alina izay miankohoka eo anoloan’ ny bibi-dia sy ny sariny, na izay mandray ny mariky ny anarany. (aiōn g165)
12 Muqeddes bendilirining sewri-taqiti we étiqadi mana shu ishlarda melum bolidu.
Indro ny faharetan’ ny olona masìna, dia izay mitandrina ny didin’ Andriamanitra sy ny finoana an’ i Jesosy.
13 Men yene asmanda mundaq bir awazni anglidim: — «Bu sözni yaz: «Buningdin kéyin Rebde wapat bolup ölgenler bextliktur! — Durus, deydu Roh, — ular hazir öz ishliridin toxtap aram alalaydu. Chünki qilghan emelliri ulargha egiship kélidu»».
Ary nahare feo avy tany an-danitra aho nanao hoe: Soraty: Sambatra ny maty, dia izay maty ao amin’ ny Tompo hatramin’ izao. Eny, hoy ny Fanahy, fa hitsahatra amin’ izay nisasarany izy; fa ny asany manaraka azy.
14 Men kördümki, mana bir parche aq bulut, bulutning üstide béshigha altun taj kiygen, qolida ötkür bir orghaq tutqan Insan’oghligha oxshaydighan birsi olturatti.
Ary, indro, nahita rahona fotsy aho, ary nisy tahaka ny Zanak’ Olona nipetraka teo ambonin’ ny rahona, Izay nisatroka satro-boninahitra volamena sady nitana fijinjana maranitra teny an-tànany.
15 Ibadetxanidin bashqa bir perishte chiqip, bulutning üstide Olturghuchigha yuqiri awaz bilen: — Orghiqingni sal we orushqa bashla! Chünki orma waqti keldi, yer yüzidiki ziraetler piship yétildi, dédi.
Ary nisy anjely iray koa nivoaka avy tao amin’ ny tempoly, niantso tamin’ ny feo mahery ka nanao tamin’ ilay nipetraka teo ambonin’ ny rahona hoe: Arosoy ny fijinjanao, ka mijinjà, satria tonga ny andro fijinjana; fa masaka dia masaka ny vokatry ny tany.
16 Bulut üstide Olturghuchi orghiqini yer yüzige saldi we yer yüzidiki ziraetler oruldi.
Dia naroson’ ilay nipetraka teo ambonin’ ny rahona tamin’ ny tany ny fijinjany, ka voajinja ny tany.
17 Ershte bolghan ibadetxanidin yene bir perishte chiqti. Uningmu ötkür bir orghiqi bar idi.
Ary nisy anjely iray koa nivoaka avy tao amin’ ny tempoly tany an-danitra, ary izy koa nanana fijinjana maranitra.
18 Arqidinla, otni bashquridighan yene bir perishte qurban’gahdin chiqip, ötkür orghaq tutqan perishtige yuqiri awaz bilen: — Ötkür orghiqingni sélip, yer yüzidiki üzüm télining sapaqlirini yighiwal, chünki üzümliri piship yétildi, — dédi.
Ary nisy anjely iray koa nivoaka avy teo amin’ ny alitara, ary nanana fahefana tamin’ ny afo izy; ary izy niantso ilay nanana ny fijinjana maranitra tamin’ ny feo mahery hoe: Arosoy ny fijinjanao maranitra, ka angòny ny sampahom-boaloboka eo amin’ ny tany; fa masaka tsara ny voalobony.
19 Buning bilen perishte orghiqini yer yüzige saldi we yerdiki üzüm télining méwilirini yighip, Xudaning qehrining chong sharab kölchikige tashlidi.
Ary naroson’ ilay anjely tamin’ ny tany ny fijinjany, dia nangoniny ny voaloboky ny tany ka nazerany tao amin’ ny famiazana lehibe, dia ny fahatezeran’ Andriamanitra.
20 Sheherning sirtidiki sharab kölchikidiki üzümler dessilip, sherbetliri qan bolup, atning tizginige chiqidighan égizlikte üch yüz chaqirim yiraqliqqa aqti.
Ary voahitsaka teny ivelan’ ny tanàna ny famiazana, ary avy tao amin’ ny famiazana dia nisy rà nahadifotra hatramin’ ny lamboridin-tsoavaly ka lasa hatramin’ ny enin-jato amby arivo stadio.
