< Wehiy 12 >

1 U chaghda, ershte ajayip bir karamet peyda boldi — u quyashni yépinchaqlighan, putlirining astida ay, béshida on ikki yultuzluq taj bar bir ayal idi.
Isibonakaliso esikhulu lesimangalisayo sabonakala ezulwini: owesifazane egqoke ilanga, inyanga ingaphansi kwezinyawo zakhe, umqhele wezinkanyezi ezilitshumi lambili usekhanda lakhe.
2 U hamilidar bolup, tolghaq yep tughush azabida dad-peryad kötürdi.
Wayezithwele njalo ekhala ngobuhlungu bomhelo ngoba wayesezabeletha.
3 Andin ershte yene bir alamet köründi — mana, yette bashliq, on münggüzlük, yette béshida yette taj bar bolghan chong bir qizil ejdiha turatti.
Kwabuya kwabonakala esinye isibonakaliso ezulwini: umgobho omkhulukazi obomvu olamakhanda ayisikhombisa lempondo ezilitshumi kanye lemiqhele eyisikhombisa emakhanda awo.
4 U quyruqi bilen asmandiki yultuzlarning üchtin birini süpürüp, ularni yer yüzige chörüwetti. Ejidiha tughay dep qalghan ayal yenggigen haman uning balisini yalmap yutuwetmekchi bolup uning aldida turdi.
Umsila wawo wakhucula ingxenye yesithathu yezinkanyezi emkhathini waziphosela emhlabeni. Umgobho wema phambi kowesifazane owayesezabeletha ukuze kuthi umntwana angazalwa uhle umtshwabadele.
5 Ayal bir bala, yeni pütün ellerni tömür hasisi bilen padichidek baqidighan bir oghul tughdi. Bala bolsa Xudaning we Uning textining aldigha ghachchide élip chiqildi.
Wazala indodana, “eyayizabusa izizwe zonke ngentonga yensimbi.” Umntanakhe wahluthunelwa phezulu kuNkulunkulu lasesihlalweni sakhe sobukhosi.
6 Ayal chölge qachti; u yerde uning 1260 kün béqilishi üchün uninggha Xuda teripidin hazirlap qoyulghan bir jay bar idi.
Owesifazane wabalekela enkangala endaweni ayeyilungiselwe nguNkulunkulu lapho ayezagcinakala khona okwensuku eziyinkulungwane lamakhulu amabili lamatshumi ayisithupha.
7 Andin ershte jeng boldi. [Bash perishte] Mikail we uning perishtiliri ejdiha bilen jeng qilghili turdi; ejdihamu öz perishtiliri bilen ulargha étildi.
Kwaba lempi ezulwini. UMikhayeli lezingilosi zakhe balwa lomgobho kwathi umgobho kanye lezingilosi zawo lawo walwa labo.
8 Lékin u üstünlük qazinalmidi, uninggha we perishtilirige ershte turushqa orun qalmidi.
Kodwa wawungelamandla kangako njalo wona lezingilosi zawo balahlekelwa yindawo yabo ezulwini.
9 Shuning bilen zor ejdiha, yeni Iblis we Sheytan dep atalghan, pütün jahanni azdurghuchi héliqi qedimiy yilan yer yüzige tashlandi. Uning perishtilirimu uning bilen teng tashlandi.
Umgobho omkhulu waphoselwa phansi, inyoka leyana endala ethiwa ngoMubi loba uSathane odukisa umhlaba wonke. Waphoselwa emhlabeni ekanye lezingilosi zakhe.
10 Andin men ershte yuqiri bir awazning mundaq dégenlikini anglidim: — «Keldi Xudayimizning nijatliqi, qudriti, padishahliqi we Uning Mesihining hoquqi! Chünki qérindashlirimizning üstidin Xudayimizning aldida kéche-kündüz shikayet qilip turghan shikayet qilghuchi ershtin tashliwétildi;
Ngasengisizwa ilizwi elikhulu ezulwini lisithi: “Khathesi ukusindiswa sekufikile lamandla kanye lombuso kaNkulunkulu wethu kanye lobukhosi bukaKhristu wakhe. Ngoba umangaleli wabazalwane bethu, obamangalelayo phambi kukaNkulunkulu wethu emini lebusuku, usephoselwe phansi.
11 qérindashlar uning üstidin Qozining qéni we ularning guwahliq sözi bilen ghalib keldi; Ular hetta ölümni közige ilmay öz jénini eziz körmidi.
Bamnqobile ngegazi leWundlu langelizwi lobufakazi babo; kabakuthandanga kakhulu ukuphila kwabo ukuba besabe ukufa.
12 Shuning üchün, shadlininglar, ey ershler we ularda turuwatqalar! Lékin halinglargha way, ey yer we déngizlar! Chünki Iblis üstünglargha chüshti; Waqtining az qalghanliqini bilgech, Ghezep-qehri bilen keldi!».
Ngakho-ke, thokozani lina mazulu kanye lani elihlala kuwo! Kodwa maye kuwo umhlaba lolwandle ngoba omubi useze phansi kini! Ugcwele intukuthelo ngoba uyakwazi ukuthi isikhathi sakhe sifitshane.”
13 Ejdiha özining yer yüzige tashlan’ghanliqini körüp, oghul balini tughqan ayalni qoghlashqa bashlidi.
Kwathi umgobho ubona ukuthi wawusuphoselwe emhlabeni wamdinga owesifazane owayebelethe umntwana wesilisa.
14 Ayalning yilanning yüzidin daldilinishi, chölde özi [üchün hazirlan’ghan] makanigha béripbir mezgil, ikki mezgil we yérim mezgil béqilsun dep shu yerge uchup kétishi üchün, uninggha yoghan bir bürkütning ikki qaniti bérildi.
Owesifazane lowo wayephiwe amaphiko amabili okhozi olukhulu ukuze andizele endaweni ayilungiselwayo enkangala lapho ayezagcinwa khona okwesikhathi lezikhathi lengxenye yesikhathi lapho inyoka eyayingeke ifike khona.
15 Andin yilan ayalning arqisidin aghzi bilen deryadek su pürküp, uni sel bilen éqitip yoqatmaqchi boldi.
Inyoka yasikhupha amanzi emlonyeni wayo angathi ngumfula ukuze ifice owesifazane imkhucule ngesikhukhula.
16 Lékin zémin ayalgha yardem qilip, aghzini échip, ejdiha aghzidin pürküp chiqarghan deryani yutuwetti.
Kodwa umhlaba wasiza owesifazane ngokuvula umlomo wawo wasuginya umfula owawukhutshwe ngumgobho emlonyeni wawo.
17 Buning bilen ejdihaning ayalgha qattiq ghezipi kélip, uning qalghan nesli, yeni Xudaning emrlirige emel qilip, Eysaning guwahliqini tutqan perzentliri bilen jeng qilghili ketti; u déngiz sahili üstide turatti.
Ngakho-ke, umgobho wamthukuthelela owesifazane wasusuka usiyakulwa impi lenzalo yonke yowesifazane, labo abagcina imilayo kaNkulunkulu bebambelele kubo ubufakazi bukaJesu. Umgobho wema okhunjini lolwandle.

< Wehiy 12 >