< Filippiliqlargha 2 >
1 Eger emdi Mesihte righbet bar déyilse, muhebbetning tesellisi bar déyilse, Rohning sirdashliqi bar déyilse, qelbde ich aghritishlar hem rehimdilliq bar déyilse,
Khrih ingqawi tuqunaak ak caming thaawmnaak, a lungnaak caming ngaihqepnaak, Myihla ingkaw pawlnengnaak, thlang qeenkhaw ngaainaak, nami taak awhtaw,
2 — emdi oxshash bir oy-pikirde bolup, bir-biringlargha oxshash muhebbette baghlinip, bir jan bir niyette bolup, aranglarda héch ish riqabettin yaki quruq shöhretperesliktin bolmisun; eksiche, oy-xiyalinglarda kichik péilliq bolup herbiringlar bashqilarni özünglardin yuqiri dep bilinglar; shundaq bolghanda shad-xuramliqimni kamil qilisiler.
kawlung pynoet na ta unawh ka awmhlynaak ve soep sak lah uh, cawhkaw lungnaak ce ta unawh, kawlung pynoet ing cainaak ce ta lah uh.
Mah doeng ngaihnaak ing mai aw oekqunaak ing mai aw ik-oeih koeh sai law uh, cehlai kawdungnaak ing na mimah anglakawh thlak chang ce ak leek bet na poek law uh.
4 Herbiringlar peqet öz ishliringlargha köngül bölüp qalmay, belki bashqilarningkigimu köngül bölünglar.
Na mimah a ngaihnaak doeng ce koeh toek law uh, thlakchang a ngaihnaak awm toek law pe uh.
5 Mesih Eysada bolghan oy-pozitsiye silerdimu bolsun: —
Ve poeknaak, Jesu Khrih ak poeknaak amyihna awm seh nyng.
6 U Xudaning tip-sheklide bolsimu, Özini Xuda bilen teng qilishni olja qilip tutuwalmidi;
Anih cetaw ang coengnaak awh Khawsa na awm hlai hy, Khawsa ing ang myih na a awmnaak ik-oeih ce tu aham ap poek hy,
7 Eksiche, U Özidin hemmini quruqdidi, Özige qulning sheklini élip, Insanlarning siyaqigha kirip, insaniy tebiettin ortaqdash bolup,
amah ingkaw amah ce ikawna awm ang ngaiqu kaana, tyihzawih ang dyih hun ce a hul coengawh, thlanghqing amyihna ce sa qu hy,
8 Özini töwen qilip, Hetta ölümgiche, yeni krésttiki ölümgiche itaetmen boldi;
thlanghqing pynoet amyihna awm lawt nawh, dungvoeng na ce awm hy, thih dy na awi ngai nawh - thinglam khan awh thi hy.
9 Shunga Xuda Uni intayin yuqiri kötürüp mertiwilik qildi, Uninggha herqandaq namdin üstün bolghan namni béghishlidiki,
Cedawngawh Khawsa ing, anih ce ak sang soeih awh ta nawh, ming boeih boeih ak khanawh, ak awm ming ce pehy.
10 Eysaning namigha asmanlarda, yer yüzide hem yer astida barliq tizlar pükülüp,
Jesu ang ming awh, khan ingkaw dek ingkaw khawmdek kai awhkaw, khawkhlu boeih ing khuksym nawh,
11 Xuda’Atigha shan-sherep keltürüp herbir til Eysa Mesihning Reb ikenlikini étirap qilidu.
Khawsa boeimang naak aham, lai boeih ing Jesu Khrih taw Boei ni tice ak kqawnnaak aham ni.
12 Shuning bilen, ey söyümlüklirim, siler hemishe itaet qilghininglardek, peqet men yéninglarda bolghinimdila emes, belki hazirqidek men silerdin néri bolghanda téximu shundaq itaet bilen eyminishte, titrigen halda öz nijatinglarni herterepke tetbiqlashqa intilinglar.
Cedawngawh ka pyikhqi, awi naming ngai khawi amyihna - kai ka awm awh awm, tuh am ka awm ak khqoet awh - kqih ingkaw thyn doena nangmih thaawngnaak ce bi poe lah uh,
13 Chünki Xudaning güzel xahishi boyiche silerning irade tiklishinglargha we shuningdek uni emelge ashurushunglarda ichinglarda ishliguchi Uning Özidur.
ngaihnaak ham ingkaw ak leek soeih amah ang cainaak sainaak aham nangmih ak khuiawh bi ak bikung taw Khawsa ni.
14 Hemme ishlarni ghudungshimay yaki talash-tartish qilmay qilinglar;
A soep hoei ve hqo ang hqitnaak taak kaana sai law uh,
15 shuning bilen siler eyibsiz, sap dilliq bolup, bu dewrdiki tetür, esebbiy ademler otturisida yashap, ularning arisida dunyagha yoruqluq bergüchilerdek parlap, Xudaning daghsiz perzentliri bolisiler;
Khawsa a ca coet amak kapna nami awmnaak aham awipungnaak ingkaw hqo ang hqitnaak amak awmna a soep hoei ve sai law uh, cedawngawh nangmih taw khan nakaw aihchi amyihna vang uhyk ti.
16 shuningdek hayatning söz-kalamini sunup bergüchi bolghininglar tüpeylidin, men silerdin Mesihning künide bikar yügürmeptimen, bikar japa tartmaptimen dep pexirlinip tentene qilaylaydighan bolimen.
Hqingnaak awi ce ak cakna namim tu awhtaw a hoeina am dawng nawh ka bibinaak ve a hoei na a awm kaana Khrih nyn awh ka zoeksang qu hly thai.
17 Hetta men «sharab hediye» süpitide étiqadinglardiki qurbanliq hem xizmet-ibadetning üstige quyulsammu, men shadlinimen, shundaqla siler bilen bille ortaq shadlinimen.
Hyih phumnaak awh aawk hly kawi ik-oeih peek amyihna ni hawk unawh nangmih ak cangnaak awhkawng ak law bibinaak na awm mai nyng awm, nangmih awh zeel nyng.
18 Silermu oxshash yolda shadlinisiler we men bilen bille ortaq shadlinishinglar kérek.
Cemyih koepna nangmih awm kai amyihna namik kaw zeel nawh nami awmhly aham awm hy.
19 Lékin men Rebde pat arida Timotiyni yéninglargha ewetishni ümid qilimenki, ehwalinglarni anglap menmu xush bolsam;
Nangmih a venawh Timote tyi law hly nai nyng tinawh Bawipa Jesu ak caming ngaih-uu nyng, cawh ni nangmih ak awithang kang zaak awh kai awm kang ngai a qep hly.
20 chünki yénimda uninggha oxshash, dilimiz bir bolghan, ishliringlargha chin dilidin köngül bölgüchi bashqa adem yoqtur.
Nami leeknaak ahamna kawlung tak ing ak pequ, anih a myih thlakchang u awm am ta nyng.
21 Chünki hemme adem Eysa Mesihning ishlirigha emes, belki özining ishliri bilen shughullinishqa intilidu;
Ikawtih, thlang boeih ing amimah a leeknaak doeng ce sui uhy, Jesu Khrih ak kawngaih am sui uhy.
22 emma siler uning salahiyitini, uning xush xewerning xizmitide xuddi atisigha hemrah bolup ishleydighan balidek men bilen birge méhnet singdürgenlikini bilisiler.
Timote ingtaw amah ingkaw amah ce huqu hy, kawtih pa ingkaw capamyihna awithang leek awh bi ni bi pyi hy.
23 Emdi aqiwitimning qandaq bolidighanliqini éniq bilgen haman, uni derhal mangduruwétishni ümid qilimen;
Cedawngawh, ka bi sai ve ka nai ka nawng coengawh anih ce tyi law nai bit kawng tinawh ngaih-uu nyng.
24 emma özümning yéninglargha pat arida baridighanliqimgha Reb arqiliq ishenchim bar.
Kamah awm law nai ngai kawng nyng tinawh Bawipak caming ngaih-uu nyng.
25 Emma buningdin awwal méning qérindishim, xizmetdishim hem sepdishim bolghan, silerning elchinglar hem hajitimdin chiqqan qurbanliq yardiminglarni yetküzgüchi Épafroditni yéninglargha ewetishni zörür taptim,
Ka napa, ka bibipyi haih ingkaw ka qalkap pyi Apaphrodita ve nangmih a venawh ka tyih law tlaih ham ngoe hy tinawh poek nyng, anih nangmih a dyihthing na awm nawh kai anik bawmkung na nami tyih law na awm, awm bai hy.
26 chünki u hemminglargha séghinip telpün’genidi hem silerning uning késel halidin xewer tapqininglar tüpeylidin azablandi.
Nangmih ni kyng nak khqi boeih hy, tlo hy tinawh naming zaak a dawngawh ak kaw se hy.
27 U derweqe késel bolup ejelge yéqinliship qaldi; lékin Xuda uninggha rehim qildi; hem méning derdimning üstige derd bolmisun dep yalghuz uningghila emes, belki mangimu rehim qildi.
Thih tawm dyna tlo taw tlo hy. Cehlai, Khawsa ing qeen hy, anih doeng a qeen kaana kawsetnaak ce kawsetnaak ing ama sap voel aham kai awm ni qeen hy.
28 Shuningdek uning bilen yene körüshüp shadlinishinglar we shundaqla özümge nisbeten derdlirimni azaytish üchün uni téximu jiddiy yolgha salmaqchimen.
Cedawngawh anih ce ka tyih law ham ngaih nyng, cawh ni anih ce nami huh awh zeel kawm u tiksaw kai awm am ka mawn am ka tang hly bet hy.
29 Emdi uni shad-xuramliq bilen Rebde qobul qilinglar hem uningdek ademlerge hörmet qilinglar;
Zeel doena anih ce Bawipa awh ym law uh, anih amyihna ak awm thlangkhqi awm kqihchah law uh,
30 chünki u Mesihning xizmitini dep, silerning manga qilmaqchi bolghan yardiminglarni béjirishte yoluqqan boshluqni toldurup ejelge yüzlinip, öz jénini tewekkül qildi.
A thih tawm dyna Khrih bi ce bi hy, nangmih ing am nami peek thai dawmhlainaak ce peek aham a hqingnaak dy awh kyinaak hu hy.