< Filippiliqlargha 1 >
1 Eysa Mesihning qulliri bolghan Pawlus we Timotiydin, Filippida turuwatqan, Mesih Eysada bolghan barliq muqeddes bendilerge, yétekchiler we xizmetchilerge salam!
paulatImathinAmAnau yIshukhrIShTasya dAsau philipinagarasthAn khrIShTayIshoH sarvvAn pavitralokAn samiteradhyakShAn parichArakAMshcha prati patraM likhataH|
2 Silerge Xuda’Atimiz we Reb Eysa Mesihtin méhir-shepqet we xatirjemlik ata qilin’ghay!
asmAkaM tAta IshvaraH prabhu ryIshukhrIShTashcha yuShmabhyaM prasAdasya shAnteshcha bhogaM deyAstAM|
3 Herqétim silerni esliginimde men Xudayimgha teshekkür éytimen,
ahaM nirantaraM nijasarvvaprArthanAsu yuShmAkaM sarvveShAM kR^ite sAnandaM prArthanAM kurvvan
4 herqétim dua qilghinimda, silerning birinchi künidin tartip bügün’ge qeder xush xewer xizmitige bolghan hemkarliqinglar tüpeylidin toxtimay shad-xuramliq bilen silerge dua-tilawet qiliwatimen;
yati vArAn yuShmAkaM smarAmi tati vArAn A prathamAd adya yAvad
yuShmAkaM susaMvAdabhAgitvakAraNAd IshvaraM dhanyaM vadAmi|
6 chünki méning del shuninggha ishenchim kamilki, silerde yaxshi ishni Bashlighuchi bu ishni taki Eysa Mesihning künigiche kamaletke yetküzüp tamamlaydu;
yuShmanmadhye yenottamaM karmma karttum Arambhi tenaiva yIshukhrIShTasya dinaM yAvat tat sAdhayiShyata ityasmin dR^iDhavishvAso mamAste|
7 méning hemminglar toghruluq shundaq oylishim toghridur; chünki men qelbinglardidurmen; men zindanda zenjirlen’ginimdimu we xush xewerni aqlighinimdimu, delilliginimdimu [Xuda manga yetküzgen] méhir-shepqettin silermu ortaq behrimen bolisiler.
yuShmAn sarvvAn adhi mama tAdR^isho bhAvo yathArtho yato. ahaM kArAvasthAyAM pratyuttarakaraNe susaMvAdasya prAmANyakaraNe cha yuShmAn sarvvAn mayA sArddham ekAnugrahasya bhAgino matvA svahR^idaye dhArayAmi|
8 Méning Mesih Eysaning ich-baghrida bolup silerni shunchilik telpünüp séghin’ghanliqimgha Xuda Özi guwahchidur.
aparam ahaM khrIShTayIshoH snehavat snehena yuShmAn kIdR^ishaM kA NkShAmi tadadhIshvaro mama sAkShI vidyate|
9 Méning dua-tilawitim bolsa, silerning muhebbitinglarning hertereplime bilim we etrapliq sawat bilen yorutulup téximu éship tashqayki,
mayA yat prArthyate tad idaM yuShmAkaM prema nityaM vR^iddhiM gatvA
10 siler néme ishlarning ewzel ikenlikini perq ételeydighan bolup, Mesihning künide pak-diyanetlik, eyibsiz bolisiler
j nAnasya vishiShTAnAM parIkShikAyAshcha sarvvavidhabuddhe rbAhulyaM phalatu,
11 hemde Eysa Mesih arqiliq bolghan, Xudaning shan-sheripi hem medhiyisini élip kélidighan heqqaniyliqning méwisi bilen toldurulisiler.
khrIShTasya dinaM yAvad yuShmAkaM sAralyaM nirvighnatva ncha bhavatu, Ishvarasya gauravAya prashaMsAyai cha yIshunA khrIShTena puNyaphalAnAM pUrNatA yuShmabhyaM dIyatAm iti|
12 Biraq silerge shuni xewerlendürmekchimenki, i qérindashlar, méning bu ehwalim emeliyette xush xewerning téximu keng tarqilishi üchün türtke boldi;
he bhrAtaraH, mAM prati yad yad ghaTitaM tena susaMvAdaprachArasya bAdhA nahi kintu vR^iddhireva jAtA tad yuShmAn j nApayituM kAmaye. ahaM|
13 Chünki méning qamilishim Mesih üchün ikenliki impérator ordisidiki qarawulxanidikilerge we bashqa hemmeylen’ge ayan boldi.
aparam ahaM khrIShTasya kR^ite baddho. asmIti rAjapuryyAm anyasthAneShu cha sarvveShAM nikaTe suspaShTam abhavat,
14 Shuning bilen qérindashlarning köpinchisi méning qamilishim tüpeylidin Rebge tayinip [Xudaning] söz-kalamini qorqmay sözleshke téximu jür’etlik boldi;
prabhusambandhIyA aneke bhrAtarashcha mama bandhanAd AshvAsaM prApya varddhamAnenotsAhena niHkShobhaM kathAM prachArayanti|
15 derweqe, beziliri heset qilip yaki riqabetliship, beziliri aq köngüllük bilen Mesihni jakarlaydu;
kechid dveShAd virodhAchchApare kechichcha sadbhAvAt khrIShTaM ghoShayanti;
16 kéyinkiliri bolsa berheq muhebbettin, méning xush xewerni aqlap ispatlishim üchün mushu yerge qoyulghanliqimni bilgenlikidin shundaq qilmaqta;
ye virodhAt khrIShTaM ghoShayanti te pavitrabhAvAt tanna kurvvanto mama bandhanAni bahutarakloshadAyIni karttum ichChanti|
17 Aldinqiliri bolsa chin könglidin emes, belki shexsiyetchilikidin, méning zenjirlen’gen derdimge derd qoshmaqchi bolup shundaq qilmaqta.
ye cha premnA ghoShayanti te susaMvAdasya prAmANyakaraNe. ahaM niyukto. asmIti j nAtvA tat kurvvanti|
18 Emdi bulargha néme dégülük? Qandaqla bolmisun, toghra niyettin bolsun saxtiliqtin bolsun, oxshashla Mesih jakarlinidu; men shuninggha shadlinimen; berheq, dawamliq shadliniwérimen.
kiM bahunA? kApaTyAt saralabhAvAd vA bhavet, yena kenachit prakAreNa khrIShTasya ghoShaNA bhavatItyasmin aham AnandAmyAnandiShyAmi cha|
19 Chünki dualiringlar we Mesih Eysaning Rohining quwwetlishi arqiliq bu ishlar nijat-qutquzulushumgha medet bolidu dep bilimen,
yuShmAkaM prArthanayA yIshukhrIShTasyAtmanashchopakAreNa tat mannistArajanakaM bhaviShyatIti jAnAmi|
20 — démek, teqezzaliqim we ümid-istikim boyiche héch ishta xijaletchilikte qalmastin, tirik yaki ölük bolay, herdaim bolghinidek hazirmu toluq jasaret bilen Mesih ténimde ulughlansun!
tatra cha mamAkA NkShA pratyAshA cha siddhiM gamiShyati phalato. ahaM kenApi prakAreNa na lajjiShye kintu gate sarvvasmin kAle yadvat tadvad idAnImapi sampUrNotsAhadvArA mama sharIreNa khrIShTasya mahimA jIvane maraNe vA prakAshiShyate|
21 Chünki manga nisbeten hayatimning özi Mesihdur, ölüsh bolsa téximu paydiliqtur.
yato mama jIvanaM khrIShTAya maraNa ncha lAbhAya|
22 Jénim ténimde qalsa, emdi nésiwem yene méwilik xizmet bolidu; lékin qaysisini ewzel bilip talliwélishimni bilmeywatimen;
kintu yadi sharIre mayA jIvitavyaM tarhi tat karmmaphalaM phaliShyati tasmAt kiM varitavyaM tanmayA na j nAyate|
23 men hayat bilen mamat otturisida qisilip qaldim; chünki bu dunyadin ayrilip, Mesih bilen bille bolushqa intizarmen — bu ish ziyade ewzeldur;
dvAbhyAm ahaM sampIDye, dehavAsatyajanAya khrIShTena sahavAsAya cha mamAbhilASho bhavati yatastat sarvvottamaM|
24 emma siler üchün jénimning ténimde qélishi téximu zörürghu deymen.
kintu dehe mamAvasthityA yuShmAkam adhikaprayojanaM|
25 Emdi buninggha ishenchim kamil bolup, silerning étiqadta algha ilgirilishinglar hem shad-xuram bolushunglar üchün men siler bilen bille qélip dawamliq turimen dep bilimen;
aham avasthAsye yuShmAbhiH sarvvaiH sArddham avasthitiM kariShye cha tayA cha vishvAse yuShmAkaM vR^iddhyAnandau janiShyete tadahaM nishchitaM jAnAmi|
26 shuning bilen méning silerge yene hemrah bolghinim wejidin men arqiliq Mesih Eysada pexirlinip tentene qilishinglar téximu ziyadilishidu!
tena cha matto. arthato yuShmatsamIpe mama punarupasthitatvAt yUyaM khrIShTena yIshunA bahutaram AhlAdaM lapsyadhve|
27 Peqet özünglarni Mesihning xush xewirige layiq tutunglarki, men yéninglargha bérip siler bilen didarlashqandimu, silerdin ayrilghandimu, ishliringlardin anglaydighinim silerning bir roh bir janda bolup ching dessep turup, xush xewerdiki étiqadning yolida küreshke intiliwatqininglar,
yUyaM sAvadhAnA bhUtvA khrIShTasya susaMvAdasyopayuktam AchAraM kurudhvaM yato. ahaM yuShmAn upAgatya sAkShAt kurvvan kiM vA dUre tiShThan yuShmAkaM yAM vArttAM shrotum ichChAmi seyaM yUyam ekAtmAnastiShThatha, ekamanasA susaMvAdasambandhIyavishvAsasya pakShe yatadhve, vipakShaishcha kenApi prakAreNa na vyAkulIkriyadhva iti|
28 shundaqla qarshi chiqquchilarning héchqandaq wehimiliridin patiparaq bolup ketmigininglar bolsun; silerdiki bu gheyret, ulargha halaketning belgisi, silerge bolsa qutquzulushunglarning alamiti, shuningdek alayiten Xudadin kelgen bir alamettur;
tat teShAM vinAshasya lakShaNaM yuShmAka ncheshvaradattaM paritrANasya lakShaNaM bhaviShyati|
29 Chünki Mesihning yolida silerge peqet Uninggha ishinishnila emes, yene Uning üchün xorluqqa uchrashmu nésiwe qilin’ghandur.
yato yena yuShmAbhiH khrIShTe kevalavishvAsaH kriyate tannahi kintu tasya kR^ite klesho. api sahyate tAdR^isho varaH khrIShTasyAnurodhAd yuShmAbhiH prApi,
30 Chünki siler ilgiri mende körgininglardek we shuningdek hazir anglighininglardek men yoluqqan küreshke silermu yoluqmaqtisiler.
tasmAt mama yAdR^ishaM yuddhaM yuShmAbhiradarshi sAmprataM shrUyate cha tAdR^ishaM yuddhaM yuShmAkam api bhavati|