Aionian Verses
Uning hemme oghul-qizliri yénigha kélip uninggha teselli bersimu, u tesellini qobul qilmay: «Men tehtisaragha chüshüp oghlumning qéshigha barghuche shundaq matem tutimen!» dédi. Yüsüpning atisi shu péti uninggha ah-zar kötürüp matem tutti. (Sheol h7585)
(parallel missing)
Lékin Yaqup jawab bérip: — Oghlum siler bilen bille u yerge chüshmeydu; chünki uning akisi ölüp kétip, u özi yalghuz qaldi. Mubada yolda kétiwatqanda uninggha birer kélishmeslik kelse, siler mendek bir aq chachliq ademni derd-elem bilen textisaragha chüshüriwétisiler, — dédi. (Sheol h7585)
(parallel missing)
Emdi siler bunimu méning qéshimdin élip kétip, uninggha bir kélishmeslik kélip qalsa, siler mendek bir aq chachliq ademni derd-elem bilen textisaragha chüshüriwétisiler», dégenidi. (Sheol h7585)
(parallel missing)
shundaq boliduki, u balining yoqluqini körse, jezmen ölüp kétidu; shuning bilen silining qulliri bizning atimiz bolghan bu aq chachni derd-elem ichide tehtisaragha chüshürüwetken bolimiz. (Sheol h7585)
(parallel missing)
Eger Perwerdigar yéngi bir ishni qilip, yer aghzini échip ularni we ularning pütün nersisini yutup kétishi bilen, ular tirikla tehtisaragha chüshüp ketse, u chaghda siler bu ademlerning Perwerdigarni mensitmigenlikini bilip qalisiler, — dédi. (Sheol h7585)
(parallel missing)
Shundaq qilip, ular we ularning tewesidikilerning hemmisi tirikla tehtisaragha chüshüp ketti, yer ularning üstide yépildi. Ular shu yol bilen jamaetning arisidin yoqaldi. (Sheol h7585)
(parallel missing)
Chünki Méning ghezipimdin bir ot tutashti; U tehtisaraning tégigiche köyüp baridu, U yer bilen uning mehsulatini yep kétidu, We taghlarning ullirinimu tutashturidu. (Sheol h7585)
(parallel missing)
Perwerdigar hem öltüridu, hem hayat béridu; U ademni tehtisaragha chüshüridu, u yerdin yene turghuzidu; (Sheol h7585)
(parallel missing)
Tehtisaraning taniliri méni chirmiwaldi, Ölüm sirtmaqliri aldimgha keldi. (Sheol h7585)
(parallel missing)
Sen uni danaliqinggha muwapiq bir terep qilip, uning aq béshining görge salamet chüshüshige yol qoymighaysen. (Sheol h7585)
(parallel missing)
Emma hazir uni gunahsiz dep sanimighin. Özüng dana kishi bolghandin kéyin uninggha qandaq qilishni bilisen; herhalda uning aq béshini qanitip görge chüshürgin». (Sheol h7585)
(parallel missing)
Bulut ghayib bolup, qayta körünmigendek, Oxshashla tehtisaragha chüshken adem qaytidin chiqmaydu. (Sheol h7585)
(parallel missing)
[Bundaq danaliq] asmandin égizdur, [uninggha érishishke] néme amaling bar? U tehtisaradin chongqurdur, sen némini bileleysen? (Sheol h7585)
(parallel missing)
Ah, tehtisaragha méni yoshurup qoysang idi, Gheziping ötüp ketküche méni mexpiy saqlap qoysang idi, Méni ésingge alidighan bir waqit-saetni manga békitip berseng idi! (Sheol h7585)
(parallel missing)
Eger kütsem, öyüm tehtisara bolidu; Men qarangghuluqqa ornumni raslaymen. (Sheol h7585)
(parallel missing)
Ümidim tehtisaraning tömür penjiriliri ichige chüshüp kétidu! Biz birlikte topigha kirip kétimiz! (Sheol h7585)
(parallel missing)
Ular künlirini awatchiliq ichide ötküzidu, Andin közni yumup achquchila tehtisaragha chüshüp kétidu. (Sheol h7585)
(parallel missing)
Qurghaqchiliq hem tomuz issiq qar sulirinimu yep tügitidu; Tehtisaramu oxshashla gunah qilghanlarni yep tügetsun! (Sheol h7585)
(parallel missing)
Berheq, [Xudaning] aldida tehtisaramu yépinchisiz körünidu, Halaketningmu yapquchi yoqtur. (Sheol h7585)
(parallel missing)
Chünki ölümde bolsa Sanga séghinishlar yoq; Tehtisarada kim Sanga teshekkürlerni éytsun? (Sheol h7585)
(parallel missing)
Reziller, Yeni Xudani untughan barliq eller, Yandurulup, tehtisaragha tashlinidu. (Sheol h7585)
(parallel missing)
Chünki jénimni tehtisarada qaldurmaysen, Shundaqla Séning Muqeddes Bolghuchingni chirishtin saqlaysen. (Sheol h7585)
(parallel missing)
Tehtisaraning taniliri méni chirmiwaldi, Ölüm sirtmaqliri aldimgha keldi. (Sheol h7585)
(parallel missing)
I Perwerdigar, Sen tehtisaradin jénimni élip chiqting, Hanggha chüshidighanlar arisidin manga hayat bérip saqliding. (Sheol h7585)
(parallel missing)
I Perwerdigar, méni yerge qaritip qoymighaysen; Chünki men Sanga iltija qildim; Reziller yerge qarap qalsun; Ularning tehtisarada zuwani tutulsun; (Sheol h7585)
(parallel missing)
Ular qoylardek tehtisaragha yatquzulidu; Ölüm ularni öz ozuqi qilidu; Etisi seherde duruslar ularning üstidin höküm yürgüzidu; Ularning güzelliki chiritilishqa tapshurulidu; Tehtisara bolsa ularning heywetlik makanidur! (Sheol h7585)
(parallel missing)
Biraq Xuda jénimni tehtisaraning ilkidin qutquzidu; Chünki U méni qobul qilidu. (Sélah) (Sheol h7585)
(parallel missing)
Mushundaq [satqunlarni] ölüm tuyuqsiz chöchitiwetsun! Ular tehtisaragha tirik chüshkey! Chünki ularning makanlirida, ularning arisida rezillik turmaqta. (Sheol h7585)
(parallel missing)
Chünki manga bolghan méhir-muhebbiting zordur, Sen tehtisaraning tegliridin jénimni qutquzisen; (Sheol h7585)
(parallel missing)
Chünki derdlerdin jénim toyghan, Hayatim tehtisaragha yéqinlashqan, (Sheol h7585)
(parallel missing)
Qéni, qaysi adem yashap ölümni körmeydiken? U jénini tehtisaraning changgilidin qutquzalamdiken? (Sélah) (Sheol h7585)
(parallel missing)
Ölüm asaretliri méni chirmiwaldi; Tehtisaraning derdliri méni tutuwaldi; Men péshkellikke yoluqtum, elem tarttim; (Sheol h7585)
(parallel missing)
Asmanlargha chiqsam, mana Sen ashu yerde; Tehtisarada orun salsammu, mana Sen shu yerde; (Sheol h7585)
(parallel missing)
Birsi otun yarghanda yerge chéchilghan yérindilardek, Mana, ustixanlirimiz tehtisara ishiki aldida chéchiwétildi; (Sheol h7585)
(parallel missing)
Tehtisaradek ularni yutuwéteyli, Saq bolsimu, hanggha chüshkenlerdek ularni yiqitayli; (Sheol h7585)
(parallel missing)
Uning qedemliri ölüm girdawigha élip baridu, Tutqan yoli görge bashlaydu. (Sheol h7585)
(parallel missing)
Uning öyi bolsa tehtisaraning kirish éghizidur, Ademni «halaket méhmanxanisi»gha chüshürüsh yolidur. (Sheol h7585)
(parallel missing)
Lékin chaqirilghuchi ölüklerning uning öyide yatqanliqidin bixewerdur, Uning [burunqi] méhmanlirining alliqachan tehtisaraning teglirige chüshüp ketkenlikini u sezmes. (Sheol h7585)
(parallel missing)
Tehtisara we halaket Perwerdigarning köz aldida ochuq turghan yerde, Insan könglidiki oy-pikirni qandaqmu Uningdin yoshuralisun?! (Sheol h7585)
(parallel missing)
Hayatliq yoli eqilliq kishini yuqirigha bashlayduki, Uni chongqur tehtisaradin qutquzar. (Sheol h7585)
(parallel missing)
Sen uni tayaq bilen ursang, Belkim uni tehtisaradin qutquziwalisen. (Sheol h7585)
(parallel missing)
Tehtisara we halaket hergiz toymighandek, Ademning [ach] közliri qanaet tapmas. (Sheol h7585)
(parallel missing)
Gör, tughmas xotunning qarni, Sugha toyunmighan qurghaq Yer. We hergiz «boldi, toydum» démeydighan ottin ibaret. (Sheol h7585)
(parallel missing)
Qolung tutqanni barliq küchüng bilen qilghin; chünki sen baridighan tehtisarada héch xizmet, meqset-pilan, bilim yaki hékmet bolmaydu. (Sheol h7585)
(parallel missing)
«Méni könglüngge möhürdek, Bilikingge möhürdek basqaysen; Chünki muhebbet ölümdek küchlüktur; Muhebbetning qizghinishi tehtisaradek rehimsiz; Uningdin chiqqan ot uchqunliri, — Yahning dehshetlik bir yalqunidur! (Sheol h7585)
(parallel missing)
Shunga tehtisara nepsini yoghinitip, Aghzini hang achidu; Ularning shöhretliri, top-top ademliri, qiqas-süren kötürgüchiliri we neghme oynighuchiliri biraqla ichige chüshüp kétidu. (Sheol h7585)
(parallel missing)
«Özüng üchün bésharet sora; meyli yerning tégide yaki pelekning qeride bolsun sorawer» — dédi. (Sheol h7585)
(parallel missing)
Sen chüshüshüng bilen tehtisaradikiler séni qarshi élishqa sarasime bolup kétidu; Sen üchün ölüklerning rohliri, Jahandiki jimiki «öchke jinlar» qozghilidu; Ellerning hemme padishahliri textliridin turghuzulidu; (Sheol h7585)
(parallel missing)
Séning shanu-heywiting chiltariliringning awazliri bilen bille tehtisaragha chüshürülüp tügidi; Astingda chiwin qurti mizhildap kétidu, Üstüngni sazanglar qaplap kétidu. (Sheol h7585)
(parallel missing)
Halbuki sen tehtisaragha, Chongqur hangning tégilirige chüshürüldung». (Sheol h7585)
(parallel missing)
Chünki siler: — «Biz ölüm bilen ehde tüzduq, Tehtisara bilen bille bir kélishim békittuq; Qamcha tashqindek ötüp ketkende, U bizge tegmeydu; Chünki yalghanchiliqni bashpanahimiz qilduq, Yalghan sözler astida mökünüwalduq» — dédinglar, (Sheol h7585)
(parallel missing)
Shuning bilen ölüm bilen tüzgen ehdenglar bikar qiliwétilidu; Silerning tehtisara bilen békitken kélishiminglar aqmaydu; Qamcha tashqindek ötüp ketkende, Siler uning bilen cheyliwétilisiler. (Sheol h7585)
(parallel missing)
— «Men: «Ömrümning otturisida tehtisaraning derwazilirigha bériwatimen, Qalghan yillirimdin mehrum boldum» — dédim. (Sheol h7585)
(parallel missing)
Chünki tehtisara Sanga rehmet éytalmaydu; Ölüm Séni medhiyiliyelmeydu; Hanggha chüshiwatqanlar Séning heqiqet-wapaliqinggha ümid baghliyalmaydu. (Sheol h7585)
(parallel missing)
Sen zeytun méyi hediyisini élip, Etirliringni üstibéshingge bolushigha chéchip, Padishahning aldigha barding; Elchiliringni yiraqqa ewetip, Hetta tehtisaragha yetküche özüngni pes qilding. (Sheol h7585)
(parallel missing)
— Shunga Reb Perwerdigar mundaq deydu: — U tehtisaragha chüshken künide, Men üning üchün bir matem tutquzghanmen; chongqur sularni étiwétip uning bulaq-ériqlirini tosuwetkenmen; shuning bilen uning ulugh suliri tizginlen’gen. Men Liwanni uning üchün qariliq kiygüzdüm; uning üchün daladiki barliq derexler soliship ketti. (Sheol h7585)
(parallel missing)
Men uni hanggha chüshidighanlar bilen bille tehtisaragha tashliwetkinimde, uning yiqilghan chaghdiki sadasi bilen ellerni tewritiwettim; shuning bilen Érem baghchisidiki barliq derexler, Liwandiki serxil we eng ésil derexler, yaxshi sughirilghan hemme derexler yer tégiliride turup teselli tapqan. (Sheol h7585)
(parallel missing)
Uning sayiside turghanlar we eller arisida uni qollaydighanlar uning bilen teng tehtisaragha, qilich bilen öltürülgenlerning yénigha chüshken. (Sheol h7585)
(parallel missing)
Emdi palwanlarning arisidiki batur-ezimetler tehtisaraning otturisida turup [Misir] we uni qollighanlargha söz qilidu: —«Mana, ular chüshti, ular jim yatidu — xetne qilinmighanlar, qilich bilen öltürülgenler!». (Sheol h7585)
(parallel missing)
Ular jeng qoralliri bilen tehtisaragha chüshken, qilichliri öz béshi astigha qoyulghan, xetne qilinmay turup yiqilghan palwanlar arisida yatmaydu; ularning qebihlikliri öz ustixanliri üstide bolidu — gerche ular tiriklerning zéminida baturlarghimu wehshet salghan bolsimu! (Sheol h7585)
(parallel missing)
Men bedel tölep ularni tehtisaraning küchidin qutuldurimen; Ulargha hemjemet bolup ölümdin qutquzimen; Ey, ölüm, séning wabaliring qéni?! Ey, tehtisara, séning halaketliring qéni?! Men buningdin pushayman qilmaymen! (Sheol h7585)
(parallel missing)
Ular tehtisara ichige téship kirse, qolum ashu yerdin ularni tartip chiqiridu; Ular asman’gha yamiship chiqsa, Men shu yerdin ularni tartip chüshürimen; (Sheol h7585)
(parallel missing)
«Men derd-elimimdin Perwerdigargha peryad kötürdum, U manga ijabet qildi. Men tehtisaraning tektidin peryad qildim, Sen awazimgha qulaq salding. (Sheol h7585)
(parallel missing)
Berheq, sharab uninggha satqunluq qilidu, — — U tekebbur adem, öyde tinim tapmaydu, Hewisini tehtisaradek yoghan qilidu; U ölümdek héchqachan qanmaydu; Özige barliq ellerni yighidu, Hemme xelqni özige qaritiwalidu. (Sheol h7585)
(parallel missing)
Biraq men özüm shuni silerge éytip qoyayki, öz qérindishigha bikardin-bikar achchiqlan’ghanlarning herbirimu soraqqa tartilidu. Öz qérindishini «exmeq» dep tillighan herkim aliy kéngeshmide soraqqa tartilidu; emma qérindashlirini «telwe» dep haqaretligen herkim dozaxning otigha layiq bolidu. (Geenna g1067)
Ishi ihumbabhuzya wowonti yahumvitwa uholo wakwe ahayilongwa. Na yeyote amwambiaye ndugu yake kuwa, 'Wewe ni mtu uisyefaa!' atakuwa katika hatari ya baraza. Na yeyote asemaye, 'Wewe mjinga!' atakuwa katika hatari ya moto wa jehanamu. (Geenna g1067)
Eger emdi ong közüng séni gunahqa azdursa, uni oyup tashliwet. Chünki pütün bediningning dozaxqa tashlan’ghinidin köre, bediningdiki bir ezaying yoq qilin’ghini köp ewzel. (Geenna g1067)
Nki ilinso lyaho ilya hulilo lihusababisya abumile ulikunye ulitaji apatali nawe. Pipo hwashi ishilungo sheka mumbili waho shinanjishe kuliko ubili ngwonti gubhale hujehanamu. (Geenna g1067)
Eger ong qolung séni gunahqa azdursa, uni késip tashliwet. Chünki pütün bediningning dozaxqa tashlan’ghinidin köre, bediningdiki bir ezaying yoq qilin’ghini köp ewzel. (Geenna g1067)
Na nkushe inyobhe yaho indilo isababisya aje ubumile, udumule yoonti uyitajle apatali nawe. Pipo hwashi ishilungo sheka shinanjishe kuliko ubili gwonti gubhale hujehanamu. (Geenna g1067)
Tenni öltürsimu, lékin ademning jan-rohini öltürelmeydighanlardin qorqmanglar; eksiche, ten we jan-rohni dozaxta halak qilishqa qadir bolghuchidin qorqunglar. (Geenna g1067)
Mubawogope bhala bhabhagogo obele ila sagabhalinuwuwezo wagoje umwoyo. Badala yakwe, mogopaji ola wawezya ahangamizye ubele nu moyo hula whilongo. (Geenna g1067)
Ey ershke kötürülgen Kepernahumluqlar! Siler tehtisaragha chüshürülisiler. Chünki aranglarda yaritilghan möjiziler Sodomda yaritilghan bolsa, u sheher bügün’giche halak bolmighan bolatti. (Hadēs g86)
Aise, Kapernaum, ubheshele wayiwosewa hadi humwanya? Ndadi wayiwhiswa hadi pansi whilongo. Hansi hu Sodoma hungawombeshe matendo amagosi, hansi gagawombeshe huliwe andiileho hadi ilelo. (Hadēs g86)
Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
Na wowonti wayanga izu shinyume cha Mwana wa Adamu, elyo ayisamehewa. Ila wowonti wayanga shinyume nu Mpepo ufinjile, oyo sagayisamehewa, honse ene na wala ela yiwhenza. (aiōn g165)
Tikenlerning arisigha chéchilghini shundaq ademlerni körsetkenki, ular söz-kalamni anglighini bilen, lékin bu dunyaning endishiliri we bayliqning éziqturushi [qelbidiki] söz-kalamni boghuwétidu-de, ular hosulsiz qalidu. (aiōn g165)
Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda. (aiōn g165)
Kürmek chachqan düshmen — Iblistur. Orma orush waqti — zaman axiridur. Ormichilar — perishtilerdur. (aiōn g165)
Na mavuno mwisho wense, na wavunaji yuntumi. (aiōn g165)
Kürmekler yulunup, otta köydürüwétilginidek, zaman axiridimu ene shundaq bolidu. (aiōn g165)
Hansi shila amagogo shagakusanywa na pembwe mmoto, asho shesho shayayibha pamwisho wense. (aiōn g165)
Zaman axirida shundaq bolidu. Perishtiler chiqip, rezil kishilerni heqqaniy kishiler arisidin ayriydu (aiōn g165)
Yayibha inamuna ene humwisho wense. Antumi bhayihenza nahubhatenje abhantu abhabhibhi afume mu myongoni mubhihaki. (aiōn g165)
Men sanga shuni éytayki, sen bolsang Pétrusdursen. Men jamaitimni bu uyultash üstige qurimen. Uning üstidin tehtisaraning derwazilirimu ghalib kélelmeydu. (Hadēs g86)
Nane tena ihuwozya aje awe wa Petro, na pamwanya yikhome ogu nayihulizenga ishi bhanza shane. Amalyango gawhilongo sagagayi hulishinda. (Hadēs g86)
Eger emdi qolung yaki putung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung yaki ikki putung bar halda dozaxtiki otqa tashlan’ghiningdin köre, cholaq yaki tokur halda hayatliqqa kirgining ewzeldur. (aiōnios g166)
Nkesho inyobhe yaho au inama lyaho nkalyasabisizya aviswe lidumule na litaje uhuli nawe. Shinza hani whaho awe ahinjile huwomi luli bila nyobhe au shilema, kuliko atagwe mwimoto wiwila uli ni nyobhe zyonti au amanama gonti. (aiōnios g166)
Eger közüng séni gunahqa putlashtursa, uni oyup özüngdin néri tashliwet. Ikki közüng bar halda dozaxtiki otqa tashlan’ghiningdin köre, birla közüng bilen bolsimu hayatliqqa kirgining ewzeldur. (Geenna g1067)
Nkesho iliso lyaho livisizye, lisenye na ulitaje uhutali nawe. Shinza hani huliwe awe uinjile huwoni ni liso lyeka kuliko ataywe mumoto wiwila ali na maso gonti. (Geenna g1067)
Mana, bir küni birsi uning aldigha kélip: — Ustaz, men qandaq yaxshi ishni qilsam, menggülük hayatqa érishimen? — dep soridi. (aiōnios g166)
Enya umuntu weka ayenza wha Yesu na yanje, “Mwalimu, hantu wele ahinza hihanziwa awombe ili impate uwomi wiwila?” (aiōnios g166)
Méning namim dep öyler, aka-uka, acha-singil qérindashliri, ata-anisi, ayali, baliliri yaki yer-zéminlardin waz kechkenlerning hemmisi ulargha yüz hesse artuq érishidu we menggülük hayatqa miras bolidu. (aiōnios g166)
Kila weka wenyu waleshile inyumba, onkolo, uyilombo, ubaba, umaye, abhana, au ugonda kwa ajili yitawa lyane ayiposhela mala mia na pyane uwomi wiwila. (aiōnios g166)
U yol boyidiki bir tüp enjür derixini körüp, uning yénigha bardi. Lékin derextin yopurmaqtin bashqa héch nerse tapalmay, uninggha qarap: — Hazirdin bashlap sendin menggü méwe bolmisun! — déwidi, enjür derixi shuan qurup ketti. (aiōn g165)
Akhalola ikwi pambembe yi barabara. Akhawala, lakini sagaahapente ahantu humwanya yankwe ila amatundu. Akhaliwozezye, “Usahabhe namadondo wila wila nantele.” Amasala gengo ikwi lila lyahoma. (aiōn g165)
Halinglargha way, ey Tewrat ustazliri we Perisiyler, saxtipezler! Siler birla ademni étiqadinglargha kirgüzüsh üchün, déngiz we quruqluqni kézip chiqisiler. Biraq u kishi kirgüzülgendin kéyin, siler uni özliringlardin ikki hesse better bolghan dozaxning perzenti qilip yétishtürüp chiqisiler. (Geenna g1067)
Mwashela amwe mubhasimbi na Mafarisayo, muwilenkha! Mfwemela hwisyela yi idimi igosi na humwombe umuntu weka awenu lwentekho hwagala mmanyizya, na lwabha na zimwe, Mhumwombela mala hawile abhe mwana wa hujehanamu nazi amwe shamlekho. (Geenna g1067)
Ey yilanlar! Zeherlik yilanlarning nesilliri! Dozax jazasidin qandaqmu qutulalarsiler? (Geenna g1067)
Amwe mzokha, bhana wimazokha, mwidala wele munza kwepe idongwa ya hujehanamu? (Geenna g1067)
U Zeytun téghida olturghanda, muxlisliri astighina uning yénigha kélip: — Bizge éytqinchu, bu dégenliring qachan yüz béridu? Séning [qaytip] kélishing we zamanning axirini körsitidighan qandaq alamet bolidu? — dep sorashti. (aiōn g165)
Na pakhakheye mwingamba li Mizeituni, awanafunzi wakwe bhakhamalila, “Pambembe, Tiwhuzye amambo enga gahaifumila ndii? Hantu wele khakhaiwonekha ahwenze huliwe na humwisho wa munsi?” (aiōn g165)
Andin u sol yénidikilerge: «Ey lenitiler, közümdin yoqilinglar! Sheytan bilen uning perishtilirige hazirlan’ghan menggü öchmes otqa kiringlar! (aiōnios g166)
Panza hubhawhuzye bhabhali ukhono gwakwe gwa humongo, 'Epanji huline mkhanilwe bhalaji hwanguli umoto wa wilawila uuweshelwe kwa ajili ya usietano ni impepo imbibhi, (aiōnios g166)
Buning bilen ular menggülük jazagha kirip kétidu, lékin heqqaniylar bolsa menggülük hayatqa kiridu. (aiōnios g166)
Ebha bhakhabhala humalabha giwilawila bali abhagolosu huwomi wa wilawila.” (aiōnios g166)
ulargha men silerge tapilighan barliq emrlerge emel qilishni ögitinglar. We mana, men zaman axirighiche her küni siler bilen bille bolimen. (aiōn g165)
Mubhamanyizye nabhenishishi humambo gonti gimbalajizizye, eye ane indipeka namwe wilawila, hata mumalishilo wa munsi. (aiōn g165)
lékin könglige bu dunyaning endishiliri, bayliqlarning éziqturushi we bashqa nersilerge bolghan hewesler kiriwélip, söz-kalamni boghuwétidu-de, u héch hosul chiqarmaydu. (aiōn g165)
lelo ayimba agamunzhi akhopelwe nishuma nivinyonya zwa mambo aganji, huhuwaingia nasupe izywo na limenwa apape amadudu. (aiōn g165)
Eger emdi qolung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung bar halda dozaxqa, yeni öchürülmes otqa kirginingdin köre, cholaq halda hayatliqqa kirgining ewzeldur. (Geenna g1067)
Khamba ukhono gwaho kha hukosela gundumulaje. Hubha washi awinjile huwomi bila khono kwiko awinjile kwenye hulozi ulinamakhono gutyi. Mula mumwoto “ugwasaguzimiha”. (Geenna g1067)
Eger emdi putung séni [gunahqa] putlashtursa, uni késip tashliwet. Chünki ikki putung bar halda dozaxqa, yeni öchürülmes otqa tashlan’ghiningdin köre, tokur halda hayatliqqa kirgining ewzel. (Geenna g1067)
Igaga khashele likosezywa, lidumula. Je shiza huliwe awijile huwumi khalilema, kuliko atagwe hulozi namagaga gavhili. (Geenna g1067)
Eger közüng séni [gunahqa] putlashtursa, uni oyup tashliwet. Ikki közüng bar halda otluq dozaxqa tashlan’ghiningdin köre, singar közlük bolup Xudaning padishahliqigha kirgining ewzel. (Geenna g1067)
Kama iliso lwaho khahukosezwa lisenyaje shinza hwilwe awinjile Utawala uwa Ngulubhi uli niso limo, kuliko kwingia ukiwa maso guntyi ulaje huje mwoto. (Geenna g1067)
U yolgha chiqqanda, birsi uning aldigha yügürüp kélip, uning aldida tizlinip uningdin: — I yaxshi ustaz, men qandaq qilsam menggülük hayatqa mirasliq qilimen? — dep soridi. (aiōnios g166)
Pahanda isafali yakwe umuntu umo anyililila ahafugamila amafuugamo witazi lwakwe, abhuzwa, “Mwalimu Umwinza, imbombe yenu ili bweze erithi uwomi uwa wilawila?” (aiōnios g166)
U derexke söz qilip: — Buningdin kéyin menggü héchkim sendin méwe yémigey! — dédi. Muxlislirimu buni anglidi. (aiōn g165)
Alibhula, “Numo yayuthi uwa ilwa udundu afume huliwe nathele”. Asundwa bhahuvha. (aiōn g165)
U Yaqupning jemeti üstige menggü seltenet qilidu, uning padishahliqi tügimestur, — dédi. (aiōn g165)
Abhaitawale ekhaya eya Yakobo wilawila na umwene wakwe sewayibha no umalisholo. (aiōn g165)
U ata-bowilirimizgha éytqinidek, Yeni Ibrahim hem uning neslige menggü wede qilghinidek, U Öz rehim-shepqitini éside tutup, Quli Israilgha yardemge keldi». (aiōn g165)
(Neshe shubhabhozezye ababa bhetu) Ibrahimu empapwo yakwe mpaka welawila.” (aiōn g165)
U qedimdin béri muqeddes peyghemberlirining aghzi arqiliq wede qilghinidek, Quli bolghan Dawutning jemeti ichidin biz üchün bir nijat münggüzini östürüp turghuzdi; Bu zat bizni düshmenlirimizdin we bizni öch köridighanlarning qolidin qutquzghuchi nijattur. (aiōn g165)
Nenshe ayanjile afume huwandilo hwilumu elyakuwe akuwe bhakwe azelu. (aiōn g165)
Emdi ular Eysadin özlirini tégi yoq hanggha ketküzmeslikni ötünüp yalwurdi. (Abyssos g12)
Bhalabha asabhadamila aje bhafume abhale mwilende. (Abyssos g12)
Ey ershke kötürülgen Kepernahumluqlar! Siler tehtisaragha chüshürülisiler! (Hadēs g86)
Nawe Kapernaumu, je! obhahwikuzye hata amwanya? Bhahwisiwe, paka hwazimu. (Hadēs g86)
We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
Na enya, olonzi omo ahemeleye aenje wayanga, sambelezi, “Embombe, yenu ili egale owomi owa hanihani?” (aiōnios g166)
Lékin men silerge kimdin qorqushunglar kéreklikini körsitip qoyay: Öltürgendin kéyin, dozaxqa tashlashqa hoquqluq bolghuchidin qorqunglar; berheq silerge éytay — Uningdin qorqunglar! (Geenna g1067)
Lelo embabhasunda owahumwogope. Mwogopaji ola ambaye nkashele wagoga omntu anakwezo huponye hujehanamu. Antele embabhola mwogapaji oyo. (Geenna g1067)
Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
Ola gosi wasomba owakili dhalimu shashila shabhombile hubusara. Afwanaje abhana abhensi ene katika epapo yabho bhebho bhabha ne busara ashile abhana abhe lukhozyo. (aiōn g165)
We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
Nane embabhola bhombelaji abhe rafiki weshoma eshe udhalimu ili nehaibhanemo bhabhakaribizyaje hukhaya eye umilele. (aiōnios g166)
we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
Basi ohula huzimu abhosezye amaso gakwe nali pamarabha walola Ibulahimu sahutari no Lazaro pashifua shakwe. (Hadēs g86)
Melum bir hökümdar Eysadin: I yaxshi ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek, — dep soridi. (aiōnios g166)
Antale omntu ogosi omo abhozezye ayanjile sambelezi mwinza embombe wele ili empewe agale owomi owa hanihani?' (aiōnios g166)
Eysa ulargha mundaq jawab berdi: — Bu alemning perzentliri öylinidu, yatliq bolidu. (aiōn g165)
O Yesu wabhora, “Abhana abhe ulimwengu ogu bhahwega nahwegwe. (aiōn g165)
Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
Lelo bhala bhabhabhaziwa emwanya ela na hula azyoshe hwabhabhafwiye sebhahwega wala sebhahwegwe. (aiōn g165)
Shundaq bolghanda, uninggha étiqad qilghanlarning hemmisi halak bolmay, menggülük hayatqa érisheleydu». (aiōnios g166)
aje bhonti bhabha yetesha wapataje owomi wewila wila. (aiōnios g166)
Chünki Xuda dunyadiki insanlarni shu qeder söyiduki, Özining birdinbir yégane Oghlini pida bolushqa berdi. Meqsiti, uninggha étiqad qilghan herbirining halak bolmay, menggülük hayatqa érishishi üchündur. (aiōnios g166)
Hunamna ene Ongolobhe aigene insi, paka afumizye omwana wakwe waje umuntu wowonti wai humweteha aganje teje mowomi we wila wila. (aiōnios g166)
Oghulgha étiqad qilghuchi menggülük hayatqa igidur. Lékin Oghulgha itaet qilmighuchi hayatni héch körmeydu, belki Xudaning ghezipi shundaqlarning üstide turidu. (aiōnios g166)
Omwane ne humweteha oYesu ali no womi we wilawila, ila hwola wasa humwogopa oYesu sagaiulola owomi, ila khatana pamwanya yakwe. (aiōnios g166)
We ormichi ish heqqini alidu we menggülük hayatqa toplan’ghan hosulni yighidu, shuning bilen térighuchi bilen ormichi teng shadlinidu. (aiōnios g166)
Omwene wavuna aposhela na wonganye amatunda gewomi we wila wila, ili aje omwane watota na wope wavuna bhasongwe pandwemo. (aiōnios g166)
— Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
Eteshela, eteshela, omwene wahonvwa izu lyane na humweteshele wantumile ali no womi we wilawila na sagailongwa. Yaani ashilile afume hunfwa ahwinjile huwomi. (aiōnios g166)
Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
Mugenyelezya amazu msewa aje muhati yakwe muli owomi wewila wila, gego amazu gahakikisya ehabari zyane (aiōnios g166)
Buzulup kétidighan paniy ozuqluqqa emes, belki menggü hayatliqqa baqiy qalidighan ozuqluqqa intilip ishlenglar; buni Insan’oghli silerge béridu; chünki uni Ata, yeni Xuda Özi möhürlep testiqlighan, — dédi. (aiōnios g166)
Leshi ashibhombela embombo eshalye shashi na nchiha, ila mshibhombele embombo eshalye shashikhala wilawila shila omwana wa Adamu shaibhapela, afuatanaje Ongolobhe Odaada abheshele omuhuri pamwanya yakwe.” (aiōnios g166)
Chünki méning Atamning iradisi shuki, Oghulgha köz tikip qarap, uninggha étiqad qilghanlarning herbirini menggülük hayatqa érishtürüshtur; we men axirqi küni ularni tirildürimen. (aiōnios g166)
Afuatanaje ega gasongwa Odaada wane, aje wawonti wa humwenya Omwana na humweteshele apate owomi wewila wila; wenu wanaihuzyonsya isiku elya mwisho. (aiōnios g166)
Berheq, berheq, men silerge shuni éytip qoyayki, manga étiqad qilghuchi menggülük hayatqa igidur. (aiōnios g166)
Eteha, eteha omwene wanetesheye ali no womi wewilawila. (aiōnios g166)
Ershtin chüshken hayatliq néni özümdurmen; kimdekim bu nandin yése, ebedil’ebedgiche yashaydu. Men béridighan shu nan bolsa méning et-ténimdur, pütkül dunyadikiler hayatqa ige bolsun dep, men uni atimaqchimen. (aiōn g165)
Ane endi libumunda lyalikhala lyalilishile afume amwanya. Nanshi omuntu wawonti nkalye ibumunda eli, aihwizya wilawila. Ibumunda lye mbefumye bele gwane alengane no womi ensi.” (aiōn g165)
Et-ténimni yégüchi we qénimni ichküchi menggülük hayatqa érishken bolidu we men uni axirqi küni tirildürimen. (aiōnios g166)
Wawonti wailya obele gwane na mwele idanda lyane ali no womi wewilawila, nane naihuvyonsya isiku lya mwisho. (aiōnios g166)
Mana bu ershtin chüshken nandur. Bu nan ata-bowiliringlar yégen «[manna]»dek emes; chünki ular «[manna]»ni yéyishi bilen öldi; biraq bu nanni istémal qilghuchi bolsa menggü yashaydu! (aiōn g165)
Eli libumunda lyali hwihaafume amwanya, sio nanshi shila Adaada wenyu bhaliye bhafwa. Omwene wanzalye ibumunda eli ayikhala wilawila. (aiōn g165)
Simon Pétrus uninggha jawab qilip: — I Reb, biz kimning yénigha kétettuq? Menggü hayatliq sözliri sendilidur! (aiōnios g166)
O Simoni oPetulo wayanga, “Gosi tibhale hwa nanu afatanaje awe oli ni izu lya womi wewilawila, (aiōnios g166)
Qul ailide menggü turmaydu, lékin oghul menggü turidu. (aiōn g165)
Boyi sakhala pakhayo omuda gwonti; omwana akhala nsiku zyonti. (aiōn g165)
Berheq, berheq, men silerge shuni éytip qoyayki, méning söz-kalamimni tutidighan kishi ebedil’ebed ölüm körmeydu. (aiōn g165)
Etesheli, etesheli, embabhozya, nkashe wawonti ayilikhata izu lyane, sagailola enfwa na mwaha.” (aiōn g165)
Shuning bilen Yehudiylar uninggha: — Sanga derweqe jin chaplashqanliqini emdi bilduq! Hetta [hezriti] Ibrahim we peyghemberlermu ölgen tursa, sen qandaqsige: «Méning söz-kalamimni tutidighan kishi ebedil’ebed ölüm tétimaydu» deysen? (aiōn g165)
Ayahudi bhabhozya, “Esalaze tamanya aje oli ni pepo. O Abulahamu na kuwaa bhafwiye; oiga, “Nkashe omuntu akhate izu lyaho, saganzabhonje enfwa'. (aiōn g165)
Dunya apiride bolghandin tartip, birersining tughma qarighuning közini achqanliqini anglap baqqan emes. (aiōn g165)
Ahwande peyandile Insi ene sewaile abhoneshe omuntu aiguye amaso gamuntu wapepwe mpofula. (aiōn g165)
we hayat turup, manga étiqad qilghuchi ebedil’ebed ölmes; buninggha ishinemsen? (aiōn g165)
no mwene wahwizya na netehsele ane saga ifwa. Uhweteshela eli?” (aiōn g165)
Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
Omwane wasongwa owomi wakwe anzautezye; ila ola wauvitwa owomi wakwe munsi omu anzaugolosye hata womi wewila wila. (aiōnios g166)
Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
Olubhongano lwaga, “Ate tonvwezye hundajizyo aje oKillisiti aibha wilawila. Awe oiga bhole, 'Omwana wa Adamu amwamihwe pamwanya'? Ono Omwana wa Muntu wenu?” (aiōn g165)
Uning emrining menggülük hayatliq ikenlikini bilimen. Shunga némini sözlisem, Ata manga buyrughinidek sözleymen. (aiōnios g166)
Ane emenye aje endajizyo zyakwe zye womi wewilawila; ila ego gelombelela ane - nanshi Odaada shambozezye, shashesho shelombelela hwa bhene.” (aiōnios g166)
Pétrus: — Sen méning putumni yusang hergiz bolmaydu! — dédi. Eysa uninggha jawaben: — Séni yumisam, méning bilen teng nésiweng bolmaydu, — dédi. (aiōn g165)
O Petro abhozya, “Sobhanozye amagaga gane na mwaha.” O Yesu ajile, “Nkashe sembahumwezye sobhabhe ne sehemu pandwemo nane.” (aiōn g165)
Menmu Atidin tileymen we U silerge bashqa bir Yardemchi ata qilidu. U siler bilen ebedgiche birge bolidu. (aiōn g165)
Nane embahulabhe Odaada, Wope anzabhapele omwavwi wamwabho aje abhe pandwemo namwe wilawila, (aiōn g165)
yeni, uning Sen uninggha tapshurghan insanlargha menggülük hayat ata qilishi üchün, uninggha pütkül et igiliridin üstün hoquq ata qilghiningdek, uni ulughlatquzghaysen. (aiōnios g166)
nashi shila shopiye enguvu huu vyonti vyavili nobele aje abhapele owomi wewilawila bhonti wopiye. (aiōnios g166)
Menggülük hayat shuki, birdinbir heqiqiy Xuda — Séni we Sen ewetken Eysa Mesihni tonushtin ibarettur. (aiōnios g166)
Ou wowomi wewilawila: aje bhamanye awe, Ongolobhe we lyoli na woli humwene, nolo wotumile, oYesu Kilisti. (aiōnios g166)
Chünki Sen jénimni tehtisarada qaldurmaysen, Shundaqla Séning Muqeddes Bolghuchunggha chirishlerni körgüzmeysen. (Hadēs g86)
Subhaguleshe umwoyo gwane gubhale hwazimu, nantele subhahuleshe ubhomba mbombo waho alole uvunzu. (Hadēs g86)
U Mesihning [ölgendin kéyin] tirildürülidighinini aldin’ala körüp yetken we bu munasiwet bilen Mesihning tehtisarada qaldurulmaydighinini we ténining chirimeydighinini tilgha alghan. (Hadēs g86)
Eli alilolile shansele, nantele ayanjile huje aizyuha uYesu Kilisiti, 'sigalehwilwe hwazimu nu bili gwakwe sigagwavundile.' (Hadēs g86)
Hazirche bolsa, Xudaning desleptiki zamanlardin tartip muqeddes peyghemberlirining aghzi bilen éytqinidek, hemme mewjudatlar yéngilinidighan waqit kelmigüche, ershler uni qobul qilip, uninggha makan bolidu. (aiōn g165)
Umwene yayuyo emwanya lazima zimwejelele mpaka evintu vyonti navyaigaluha, vyayanjile Ungulubhi ashilile akuwe bhakwe afinjile. (aiōn g165)
Emdi Pawlus bilen Barnabas téximu yüreklik halda mundaq dédi: — Xudaning söz-kalamini aldi bilen siler [Yehudiy xelqige] yetküzüsh kérek idi. Lékin siler uni chetke qéqip özünglarni menggülük hayatqa layiq körmigendin kéyin, mana biz [silerdin] burulup ellerge yüzlinimiz! (aiōnios g166)
A Paulo nu Barnaba bhayanga nkahwogope bhaga izu lya Ngulubhi tulubhiliye hulimwe nasoti amwe mulibunshiye uhutali eshi ate tibhala hwa bha Mataifa. (aiōnios g166)
Ellerdikiler bu sözni anglap, xushal bolushup Rebning söz-kalamini ulughlashti; menggülük hayatqa érishishke békitilgenlerning hemmisi étiqad qildi. (aiōnios g166)
Abhamataifa nabhumvwa isho bhasha(basungwa) tee nalilumbilile izu lya Ngulubhi. Nabhalabhabhasalulwe hu womi uwawila bhahitishe. (aiōnios g166)
Shundaq qilip, jahandiki bashqa insanlarmu, yeni Méning namim bilen atalghan barliq eller Méni izdep tapidu» deydu bu ishlarni emelge Ashurghuchi we shundaqla ularni ezeldin ayan qilip kelgen Perwerdigar!» (aiōn g165)
Eshi shayanga Ugosi yabhombize ezi zyazimanyishe ahwande hali (aiōn g165)
(chünki dunya apiride bolghandin béri Xudaning közge körünmes özgichilikliri, yeni menggülük qudriti we birdinbir Xuda ikenliki Özi yaratqan mewjudatlar arqiliq ochuq körülmekte, shundaqla buni chüshinip yetkili bolidu. Shu sewebtin insanlar héch bahane körsitelmeydu) (aïdios g126)
Huje enongwa zyakwe ziganje abhoneshe shinza gali pazelu ahwande sayabhombwelwe esi. Gabhonehana ashilile huvitu huvitu vyavibhombwelwe. Enongwa ezi zili hunguvu zyakwe ezye siku zyoti asili eyeshi ngolobhe. Afume hwakwe, abhutu ebha sagabhaulwe. (aïdios g126)
Ular Xuda toghrisidiki heqiqetni yalghan’gha aylandurdi, Yaratquchining ornigha yaritilghan nersilerge choqunup, tawap-taet qilghanidi. Halbuki, Yaratquchigha teshekkür-medhiye menggüge oqulmaqta! Amin! (aiōn g165)
Bhebho bhaigaluzenye elyoli ya Ngolobhe abhelilenga. Lyabhaliputanga navi tumishile elanganyo bhaleshile Yabhombi, yasombwa esikuzyonti. Amina. (aiōn g165)
Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
hwa bhala bhabhali lyoli hu mbombo enyinza nanganyishe bhaibhapela owomi wewilawila. (aiōnios g166)
Shuningdek, gunah [insaniyetning] üstidin hökümranliq qilip [ularni] ölümge élip barghinidek, [Xudaning] méhir-shepqiti heqqaniyliqqa asaslinip hökümranliq qilip, insanni Rebbimiz Eysa Mesih arqiliq menggülük hayatliqqa érishtüridu. (aiōnios g166)
Ene yafumiye huje, eshi nashi embibhi sazyatabhalile hufwa, shashesho hata owene uwezi atabhale shilile hulyoli hwajili yadele esikunesiku shilile oYesu Kilisiti Ogosi wetu. (aiōnios g166)
Biraq, hazir siler gunahtin erkin qilinip, Xudaning qulliri bolghan ikensiler, silerde özünglarni pak-muqeddeslikke élip baridighan méwe bar, uning netijisi menggülük hayattur. (aiōnios g166)
Hwa hubhe eshi mubhombwilwe wene shibhala ne mbibhi na mubhombeshe abhe bhatumwa bha Ngolobhe, mli nidodola huajili yewozye. Afume huwoni owewila. (aiōnios g166)
Chünki gunahning ish heqqi yenila ölümdur, biraq Xudaning Rebbimiz Mesih Eysada bolghan sowghiti bolsa menggülük hayattur. (aiōnios g166)
Hwa huje emposhezi ye mbibhi hufwe eshiopezi owu wene wilawila owa Ngolobhe huje womi owe wilawila hwa Kilisiti oYesu Ogosi wetu. (aiōnios g166)
Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
Ebhene bhabhatagalizizye ohwo Kilisiti ahenzele enshinshi akwate obele oguu - huje oyo uo Ngolobhe wa bhoti. Wope ayeme hwaje wilawila. Amina. (aiōn g165)
we yaki «Hang tégige kim chüsher?» (yeni «Mesihni ölümdin kim qayturar?») — démigin». (Abyssos g12)
Na ogajeyaje, 'Yonanu abhahwishe mwilende?” (Ane, huleta uKilisiti humwanya afume hwabhafwe). (Abyssos g12)
Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
Maana Ongolobhe abhankonjele abhantu woti ashilile huleshe, huje awezizye abhasajile bhoti. (eleēsē g1653)
Chünki barliq mewjudatlar Uningdin kelgen, U arqiliq mewjut bolup turidu, Xem Uning üchün mewjut bolup turidu. [Barliq] shan-sherep ebedgiche Uninggha bolghay! Amin. (aiōn g165)
Hwa huje afume hwakwe, nahwidala lyakwe nahwamwene, evitu vyoti vihweli. Hwa mwene obhe golonsu wilawila. Amina. (aiōn g165)
Bu dunyaning qélipigha kirip qalmanglar, belki oy-pikringlarning yéngilinishi bilen özgertilinglar; undaq qilghanda Xudaning yaxshi, qobul qilarliq we mukemmel iradisining néme ikenlikini ispatlap bileleysiler. (aiōn g165)
Wala mgajehwazizye amambo gepa pansi epa, huje tigaluzanyiwe abhehwe bhapya esebho zyetu. Bhombaji eshi mposhele amanye olugano lwa Ngolobhe gagali miza, agahukhodele na humalishilo. (aiōn g165)
Uzun zamanlardin buyan sükütte saqlinip kelgen sirning wehiy qilinishi boyiche, méning arqiliq yetküzülgen bu xush xewer, yeni Eysa Mesihning jakarlinishi bilen silerni mustehkemleshke qadir Bolghuchigha [shan-sherep bolghay]! (aiōnios g166)
Esalezi hwamwene yuyo wali nikhone agabhomba huje mwemelele alengane ne bhangili namamanyisizyo ya Yesu Kilisti, alengane nalolesewe husili yefisilwe humahaminji, (aiōnios g166)
Sir bolsa insanlarni étiqadtiki itaetmenlik yoligha élip bérish üchün, menggü hayat Xudaning emrige binaen hem biwasite hem burunqi peyghemberlerning yézip qaldurghanliri arqiliq, hazir barliq ellerge wehiy qilindi; (aiōnios g166)
lakini esalezi gamalishe nagaloleshe nabhehwe apazelu nagagasimbilwe nakhohwa alengane nadame hwa Ngolobhe uwewilawila hunshinshi eyelweteho lumo lwebhamataifa goti? (aiōnios g166)
shundaq qilghan birdinbir dana Bolghuchi Xudagha Eysa Mesih arqiliq shan-sherep ebedil’ebed bolghay! Amin! (aiōn g165)
Hwa Ngolobhe mwene uwe nshinshi, ashilile uYesu Kilisti, hubhe neutukufu ugwe wilawila yoti. Amina (aiōn g165)
Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
Awhi umuntu winjele? awhi winsukulu? awhi wayanje washawishi wense ene? Aje, Ungolobhe sagaayigeuzizye injele yense ene abhe ukwelengusu? (aiōn g165)
Halbuki, kamaletke yetkenler arisida biz danaliqni bayan qilimiz; bu danaliq bu dewrdiki danaliq emes, yaki bu dewrdiki hökümranlarning danaliqi emes (ular zawalliqqa yüz tutqandur); (aiōn g165)
Eshi tihuyiyanga injele mumiongoni mwa bhantu abhagosi, lakini saga hunjele yense ene au yabhatabhala bhinyakati ezi, ambawo bhashila. (aiōn g165)
emma biz bir sirni ashkarilap, Xudaning bir danaliqini bayan qilimiz; Xuda eslide ashkare qilinmighan bu danaliqni barliq dewrlerdin burun bizning shan-sherepke muyesser bolushimiz üchün békitkenidi. (aiōn g165)
Badala yakwe, tihuyiyanga injele ya Ngolobhe katika ilyoli lilifisishe, injele yifisishe ambayo Ungolobhe ayisaluye kabla yinyakati ziutuntumu wetu. (aiōn g165)
Bu danaliqni bu dewrdiki hökümranlarning héchqaysisi chüshinip yetmigenidi; uni chüshinip yetken bolsa, shan-sherepning Igisi bolghan Rebni kréstlimigen bolatti. (aiōn g165)
Nomo wowonti wa bhatabhala bhinyakati ezi wayemenye injele ene, nkabhayimenye katika inyakati zila, andisaga bhanyenvega uGosi wituntumu. (aiōn g165)
Héchkim öz-özini aldimisun; birsi özini bu dewrde dana dep sanisa, nadan bolup qalsun; shuning bilen u dana bolidu. (aiōn g165)
Untu asajikhopele mwene, nkesho wowonti mwikundi lenyu asebha aje ali ninjele katika uwakati owu, abhe hansi “ukwelengusu” ndiyo abhabhe ninjele. (aiōn g165)
Shunga, eger birer taam öz qérindishimni yiqitidighan qiltaq bolsa, qérindishimni yiqitmasliqim üchün men menggügiche göshni qet’iy yémeymen. (aiōn g165)
Lelo eshalye nkashele shisababisya envitwo hwawenje embashileshe eshalye esho ili ensaavisye uholo wane neshalye shane, nashele ulweteho. (aiōn g165)
Emdi bu weqelerning hemmisi ularning béshigha bésharetlik misallar süpitide chüshken we axirqi zamanlar béshimizgha kéliwatqan bizlerning ulardin sawaq-ibret élishimiz üchün xatirilen’genidi. (aiōn g165)
Eshi amambo ega gabhombishe gabheshifani hulite aje tisahabhombe ezyo zyaitaga zya zyabhajile abhanje. (aiōn g165)
«Ah, ölüm, séning neshtiring qéni?! Ah, ölüm, séning ghelibeng qéni?!» (Hadēs g86)
“Efwa umenezwe waho ulihwi? Fwa ulihwi ulwoyo ulihwi?” (Hadēs g86)
Chünki Xudaning süret-obrazi bolghan Mesihning shan-sheripi toghrisidiki xush xewerning nuri ularning üstide yorumisun dep, bu zamanning ilahi étiqadsizlarning oy-zéhinlirini kor qildi. (aiōn g165)
Asalule hwabho Ungulubhi winsi ene abhapofo la enjele zyabho zyasazihweteha hahafumila habhawezya alole ulukhozyo ululambilelo umwamu wa Kristi, wali fwano gwa Nngulubhi. (aiōn g165)
Chünki bizning bir deqiqilik we yénik japa-musheqqetlirimiz biz üchün éship tashqan, menggülük, zor wezinlik shan-sherepni hasil qilidu. (aiōnios g166)
Hushipindi ishi ishi ufupi amayemba yalisya ati huwomi umwamu wauzida ivipimilo vyunti. (aiōnios g166)
Shunga biz körün’gen ishlargha emes, belki körünmes ishlargha köz tikimiz; chünki körün’gen ishlar waqitliq, emma körünmes ishlar menggülüktur. (aiōnios g166)
Afwatanaje satizama hu vintu vyavibhoneha bali vyasagavibhoveha. Ivintu vyatigawezya avilole vyesavibhonehana vya wiwila; (aiōnios g166)
Chünki bu zémin’gha tewe öyimiz, yeni bu chédirimiz yoqitilsimu, Xuda teripidin bolghan, insan qoli bilen yasalmighan bir öy, yeni asmanlarda ebediy bir makanimiz bardur dep bilimiz. (aiōnios g166)
Timenyeje ekhaya eyensi yatikhala omu ena chiha yatizenga afume hwa Ngolobhe. Nyumba yashele selenganywa, namakhono agabhantu. Eyo nyumba eyewila eya mwanya. (aiōnios g166)
[Muqeddes yazmilarda] pütülginidek: — «U öziningkini tarqatqan, U yoqsullargha sediqe bergen; Uning heqqaniyliqi menggüge turidu». (aiōn g165)
Neshe shesimbwilwe: “Anankenye utakili wakwe na aufumye hwapena elyoli yakwe ekheye wilawila.” (aiōn g165)
Reb Eysaning Xuda-Atisi, menggü teshekkür-medhiyilerge layiq Bolghuchigha ayanki, men yalghan éytmidim. (aiōn g165)
Ongolobhe nu Daada owa Gosi uYesu, oyo umene atufiwa wenee, amenye huje ane sekhopela. (aiōn g165)
U Xuda’Atimizning iradisi boyiche bizni bu hazirqi rezil zamandin qutquzushqa Özini gunahlirimiz üchün pida qildi; (aiōn g165)
yawifumizye yayo afwatane nolugano lwangolobhe wetu no Baba. (aiōn g165)
Xudagha barliq shan-sherep ebedil-ebedgiche bolghay, amin! (aiōn g165)
Whamwene hubhe otuntumu owawilawila. (aiōn g165)
Öz etlirining arzu-heweslirini qandurushqa uruq chachqan kishi öz etliridin chiriklik hosulini alidu. Lékin Rohni xursen qilish üchün uruq chachqan kishi bolsa Rohtin menggülük hayat alidu. (aiōnios g166)
Kila muntu watota embeyu hubele aivuna amabhibhi, omwene watota embeyu huShiroho, avuna owomi wewiilawila afume huShiroho. (aiōnios g166)
peqet bu zamandila emes, belki kelgüsi zamandimu Uni barliq hökümranliqtin, hoquqtin, küch-qudrettin, xojayinliqtin we barliq tilgha élinidighan herqandaq nam-shereptin köp üstün qoyghan; (aiōn g165)
Akhazizye UKristi pamwanya uhutali mugosi, imamulaka, ongovo, pakhale, na kila litawa lyaitawha. Akhazizye U Yesu sagatu hwakati ou hata humuda gogowewhenzu. (aiōn g165)
bu dunyaning dewrige egiship, hawaning hoquqini tutqan hökümdargha, yeni bügünki künde itaetsizliktin bolghan perzentlerni qutritiwatqan rohqa egiship, bu ishlarda ilgiri mangghansiler; (aiōn g165)
Ishashahali huje iga awande mwajendaga afhatane nabhalilo kinsiine. Mwali mjenda adaje uwatabhile wimaha gimwanya ine ya pepo yakwe yibhomba imbombo wala atulano nongwa. (aiōn g165)
meqsiti kelgüsi zamanlarda Uning Mesih Eysada bizge qaritilghan méhribanliqi bilen ipadilen’gen shapaitining shunche ghayet zor ikenlikini kösitishtin ibarettur; (aiōn g165)
Abhomba ishi habhalilo habhalilozyanzi awezye ni bhoneswe ukabhi ugosi uwihazi wakwe atulanje anti idala atulanje ili idala liwemavu awakwe muhanti mwa Kristi U Yesu. (aiōn g165)
we shundaqla hemmini yaratqan Xudada yoshurun bolup kelgen bu sirning qandaq emelge ashurulushi toghruluq hemmeylenni yorutush xizmiti amanet qilindi. (aiōn g165)
ihanziwa hubhalumbilile abhantu bhoti aje umpyango gwa Ngulubhi uwisili. Umpango ugu gwahafisilwe amaha minsi gegashilile nu Ngulubhi ya vibhumbile ivintu vyonti. (aiōn g165)
Bu ish bolsa, Uning Mesih Eysa Rebbimizde ijra qilin’ghan menggülük muddiasi boyichidur; (aiōn g165)
Iga handigafumiye ashilile umpango wa wila wewukamilishe muhati mwa Yesu Kilisti gosi wetu. (aiōn g165)
Uninggha dewrdin dewrgiche, ebedil’ebedgiche jamaette Mesih Eysa arqiliq shan-sherep bolghay! Amin! (aiōn g165)
hwa mwene hubhe nu funtumu mushibhanza hwa Yesu Kilisti hu mpapo zyonti wila na wila. Amina (aiōn g165)
chünki élishidighinimiz et we qan igiliri emes, belki hökümranlar, hoquqdarlar, bu dunyadiki qarangghuluqni bashqurghuchi dunyawi emirler, yeni ershlerde turuwatqan rezil rohiy küchlerdur. (aiōn g165)
Afuatanaje ibhoo lyetu seli danda ne nyama, huli zaidi ye umwene noutawala we roho na tabhala bha munsi bhe mabhibhi ne nkisi, shizanye empopo hu sehemu ya humwanya. (aiōn g165)
Emdi Xudayimiz hem Atimizgha ebеdil’ebedgiche shan-sherep bolghay! Amin. (aiōn g165)
Eshi hwa Ngolobhe nahwa Baba wetu obhenotuntumowawilana wila. Amina. (aiōn g165)
bu söz-kalamidiki sir barliq esirlerdin we dewrlerdin yoshurun tutulghan, emma hazir muqeddes bendilirige ashkarilandi; (aiōn g165)
Ene ilioli siri ifisilwe amaha minchi huvizazi. Eshi saga siri hwa wonti wawali nu lweteshelo hwa mwene. (aiōn g165)
Bundaq kishiler Rebning huzuridin we küch-qudritining shan-sheripidin mehrum qilinip, menggülük halaket jazasini tartidu. (aiōnios g166)
Bhaipata amayemba nabudwe wilawila bhezabhe hutalii nugosu otuntumu ni ndandi lyakwe. (aiōnios g166)
Emdi Rebbimiz Eysa Mesihning Özi we bizni söygen, méhir-shepqet bilen menggülük righbet-teselli hem güzel ümid ata qilghan Xuda’Atimiz (aiōnios g166)
Eshi, U Bwana witu U Yesu UKristu yeyo mwene nu Nngolobhe, udaada wetu yatuganile na hutipele uwila nudandamazu uwinza uwakhale uuhuenza ashilile wene, (aiōnios g166)
Mushu söz ishenchlik we her adem uni qobul qilishi tégishliktur — «Mesih Eysa gunahkarlarni qutquzush üchün dunyagha keldi!». Men gunahkarlar ichidiki eng esheddiyisidurmen! Lékin del shu sewebtin Mesih Eysaning eng esheddiy gunahkar bolghan méni, kéyin Özige étiqad qilip, menggülük hayatqa érishidighanlargha misal qilip mende Özining barliq sewr-taqitini ayan qilishi üchün, manga rehim-shepqet körsitilgendur. (aiōnios g166)
Lakini ane napewilwe ehuluma aje mhati yane ane, awande gonti, oKristi oYesu awonesezye ou vumilivu wonti. Abhombile esho nanshi omfano gwa wonti bhabhai humweteshela omwene ashilile owomi wewilawila. (aiōnios g166)
Emdi menggülük Padishahqa, yeni ölmeydighan we köz bilen körgili bolmaydighan, birdinbir Xudagha ebedil’ebedgiche hörmet-izzet we shan-sherep bolghay! Amin! (aiōn g165)
Na esalezi omwene wasagali no umwisho, wasaga afwa, wasabhoneha, Ongolobhe mwene, ebhe heshima no umwamu wewilawila. Amina. (aiōn g165)
Étiqadtiki güzel küreshte küchep küresh qil. Menggülük hayatni ching tutqin. Sen del buninggha chaqirilding hemde uning yolida nurghunlighan guwahchilar aldida bu étiqadning güzel shahitliqini qilding. (aiōnios g166)
Khoma iwo ilinza lilweteho. Lemelela uwomi wiwila wakwiziwilwe. Yali husababu ene aje ufumye usimishizi whilongolela lya simishizi abhinji whalila lililinza. (aiōnios g166)
Uning ayan bolushini waqit-saiti kelgende birdinbir menggü ölmigüchi, insan yéqinlishalmaydighan nur ichide yashaydighan, héchkim körmigen we körelmeydighan mubarekleshke layiq bolghan birdinbir Hökümran, yeni padishahlarning Padishahi, reblerning Rebbi emelge ashuridu. Uninggha izzet-hörmet we ebedil’ebed küch-qudret bolghay, amin! (aiōnios g166)
Mwene akhala wila wakhala mu mwuzelu wosojelelwa. Nomo umuntu wawezya hunolo wala tete humwenye. Hukwakwe ibheheshimu nuuweno wiwila. Amina. (aiōnios g166)
Bu zamanda bay bolghanlargha meghrurlanmasliqni, tayan’ghusiz ötkünchi bayliqqa emes, belki biz behrimen bolushqa hemmini bizge séxiyliq bilen tolup tashqan halda teminligüchi Xudagha tayinip ümid baghlashni tapilighin; (aiōn g165)
Bhawozye atabhazi monse omu bhangajihyituntumule, na bhangajitegemele uwutabhazi, wuwuli sagawiuhakika. Ibadayakwe, bhahanziwa ategemele Ongolobhe. Waliutipela utabhazi wonti wilyoli ili tisongwe. (aiōn g165)
Xuda bizni öz emellirimizge asasen emes, belki öz muddiasi we méhir-shepqitige asasen qutquzup, pak-muqeddes chaqiriqi bilen chaqirdi; Uning bu méhir-shepqiti hemme dewr-zamanlardin ilgirila Mesih Eysada bizge béghishlan’ghandur; (aiōnios g166)
Yu Ngolobhe yatukomboye na hulukwizye huu winto ugolosu. Saga ahawombile esho afuatane ni mbombo izyentu ila alengane nuweene na umupango ugwanke yonyo. Ahatupiye amambo ego hwa Kristi Yesu ghangasele omasala ahuenze. (aiōnios g166)
Emdi men del shu sewebtin, [Xuda] tallighan bendilerning Mesih Eysada bolghan nijatqa menggülük shan-sherep bilen érishishi üchün hemme ishqa berdashliq bérimen. (aiōnios g166)
Ishi ivumilila imbombo zyunti wa bhala wala Ungulubhi ahabha salula, aje bhope, bhapete awauliwe ubho mwa Kristi Yesu pandwemo nu usisyea uwila na wila. (aiōnios g166)
Chünki Démas bu hazirqi dunyani tama qilghanliqi üchün méni tashlap Tésalonika shehirige ketti. Kriskis Galatiya ölkisige, Titus Dalmatiya ölkisige ketti. (aiōn g165)
Kwa kuwa uDema andeshile. Ayiganile insi iyilelo abhalile Sesalonike, Kreseni ahabhalie huGalatia, na Tito ahabhalile Dalmatia. (aiōn g165)
Reb méni barliq rezil ishtin qutquzup, ershtiki padishahliqigha saq yetküzidu! Shan-sherep Uninggha ebedil’ebedgiche mensup bolghay! Amin! (aiōn g165)
Ugosi ayinepusha na matendo gonti amabhibhi na hunokole kwaajili yi bhumwene uwahumwanya. Utuntu bhubhe hukwakwe wilawila. Ameni (aiōn g165)
(bu étiqad we heqiqet menggülük hayatqa baghlan’ghan ümidni élip kélidu; bu menggülük hayatni mutleq yalghan éytmaydighan Xuda hemme dewr-zamanlardin ilgirila wede qilghanidi; (aiōnios g166)
Wawile musubhiluo lyiumi wawila wula Ngulubhi siga awajilea wandeilenga watusubhivhizye awa nde wila na wila. (aiōnios g166)
u bizge ixlassizliq we bu dunyaning arzu-heweslirini ret qilip, hazirqi zamanda salmaq, heqqaniy, ixlasmen hayatni ötküzüshimiz bilen, (aiōn g165)
Ihutifundizya akhane ambo gasaga kishi Ngolobhe nanyonywe wishense. Ihutifundizya akhale whihogowe, whilyoli, na hwida lishi Ngolobhe whisala ogu. (aiōn g165)
Bu arqiliq, Xudaning méhir-shepqiti bilen heqqaniy qilinip, menggülük hayatqa érishish ümidini tutqan mirasxorlar bolduq. (aiōnios g166)
Ahabhombile ishi huje nketwabha tibhaziwilwe ilyo huweene wakwe, tubhe bhashirika nziila na maisha agiwila. (aiōnios g166)
Chünki séning Onésimustin waqitliq mehrum bolghiningning sewebi, belkim del séning uninggha ebedil’ebedgiche nésiwe bolushung üchün idi. (aiōnios g166)
Ulwenje pepo alehene nawe hashe zyaliesho, aje nkuhakhale nawo wilawila. (aiōnios g166)
mushu axirqi künlerde bolsa bizge Oghli arqiliq sözlidi. U Oghlini pütkül mewjudatning mirasxori qilip béketken, Uning arqiliq kainatlarni yaratqan. (aiōn g165)
Ensiku ezi zyatilinazyo, Ongolobhe ayanjile nate ashilile hwa mwana wabheshele abhe wa gale we vintu vyonti, ashilile omwene abhombele insi. (aiōn g165)
lékin Oghli heqqide bolsa Uninggha mundaq dégen: — «Séning texting, i Xuda, ebedil’ebedliktur; Séning padishahliqingdiki shahane hasang adaletning hasisidur. (aiōn g165)
Ila ahusu Omwana aiga, “Itengo lyaho lye enzi, O Ngolobhe, wewo miwomi. Osanzo mwene waho sanzo lwe lyoli. (aiōn g165)
U [muqeddes yazmilarning] yene bir yéride Uninggha: — «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dégen. (aiōn g165)
Neshe shayanga nantele esehemu zimo, “Awe ulikuhani wilawila baada eyafumo wa umelkizedeki.” (aiōn g165)
U mana mushundaq mukemmel qilin’ghan bolghachqa, barliq Özige itaet qilghuchilargha menggülük nijatni barliqqa keltürgüchi bolup, (aiōnios g166)
Atimiziwe na hwidala eli abhombeshe kwa kila muntu amwetesheleje abhe sababu ye waule uwa wilawila, (aiōnios g166)
Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
na bhala bhabhabhonjile uwinza uwizu elya Ngolobhe na humaha age wakati wawayinza, (aiōn g165)
U yerge biz üchün yol échip mangghuchi Eysa bizdin awwal kirgen bolup, Melkizedekning kahinliq tüzümi tertipide menggülük teyinlen’gen Bash Kahin boldi. (aiōn g165)
U Yesu ahinjie esehemu ele neshe utagalizi uwahulite ha wamaliha abhombe ukuhani ugosi hata wilawila baada eye utaratibu wa Melkizedeki. (aiōn g165)
Chünki bu heqte [muqeddes yazmilarda]: «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dep guwahliq bérilgen. (aiōn g165)
Esho ensimbo zilombelela ayanje omwene: “Awe ulidimi wila nashi ofwano wa Melkizedeki.” (aiōn g165)
Uning üstige, bu ish [Xudaning] qesimi bilen kapaletke ige bolmay qalmidi (ilgiri ötken kahinlar [Xudaning] qesimisiz kahin bolghanidi; lékin, Eysa bolsa Özige: — «Perwerdigar shundaq qesem ichti, hem hergiz buningdin yanmaydu: — «Sen ebedil’ebedgiche kahindursen»» Dégüchining qesimi bilen kahin boldi). (aiōn g165)
Lelo Ongolobhe ahejile endapo nayangaga ahusu oYesu, “Ogosi alapile sagaabhadilisye ensebho zyakwe.' awe dimi hani (aiōn g165)
Lékin [Eysa] menggüge turghachqa, Uning kahinliqi hergiz özgertilmestur. (aiōn g165)
Lelo oYesu akhala wila, adimi wakwe seugaluhana. (aiōn g165)
Chünki Tewrat qanuni ajiz bende bolghan insanlarni bash kahin qilip teyinleydu, lékin Tewrat qanunidin kéyin kelgen Xudaning qesem-kalami menggüge kamaletke yetküzülgen Oghulni bash kahin qilip teyinlidi. (aiōn g165)
Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
öchke yaki mozaylarning [qurbanliq] qénini emes, belki Özining [qurbanliq] qéni arqiliq U (Özila menggülük hörlük-nijatni igiligen bolup) bir yolila menggüge eng muqeddes jaygha kirdi. (aiōnios g166)
Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
undaqta, menggülük Roh arqiliq özini ghubarsiz qurbanliq süpitide Xudagha atighan Mesihning qéni wijdaninglarni ölük ishlardin pak qilip, bizni menggü hayat Xudagha ibadet qilishqa téximu yéteklimemdu?! (aiōnios g166)
Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
Shuning üchün u yéngi ehdining wasitichisidur. Buning bilen (insanlarning awwalqi ehde astida sadir qilghan itaetsizlikliri üchün azadliq bedili süpitide shundaq bir ölüm bolghaniken) Xuda teripidin chaqirilghanlar wede qilin’ghan menggülük mirasqa érisheleydu. (aiōnios g166)
Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
Eger shundaq qilishning zörüriyiti bolghan bolsa, dunya apiride bolghandin béri Uning qayta-qayta azab chékishige toghra kéletti. Lékin U mana zamanlarning axirida gunahni yoq qilish üchün, bir yolila Özini qurban qilishqa otturigha chiqti. (aiōn g165)
nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn g165)
Kwa lweteho timenye aje munsi wahawombwelwe hundajizwa zya Ngolobhe, aje hala hahawoneha sagahahagombwilwe afume huvintu vivioneha. (aiōn g165)
Eysa Mesih tünügün, bügün we ebedil’ebedgiche özgermeydu! (aiōn g165)
U Yesu Kristi yuyo igamo ni lelo na wila. (aiōn g165)
Emdi menggülük ehdining qéni bilen qoy padisining katta padichisi bolghan Rebbimiz Eysani ölümdin tirildürgüchi, xatirjemlikning Igisi bolghan Xuda (aiōnios g166)
Ishi Ungulubhi uwinza yahabhaletile tena afume hwa bhafwe undimi ugosi uwingole ugosi wetu uYesu hwi danda lyi ndagano izyawila, (aiōnios g166)
Eysa Mesih arqiliq silerge Özini xursen qilidighan ishlarni qildurup, silerni herbir yaxshi emelde takamullashururup iradisining ijrachiliri qilghay! Mesihke ebеdil’ebedgiche shan-sherep bolghay! Amin! (aiōn g165)
Asibhapele inguvu hu kila lijambo ilyinza abhombe ulugano lwakwe nkabhomba imbo inyunza muhati muhati yetu yikhondela pamaso gakwe ashilile hwa Yesu Kristi, hwa mwini tuntumuwila na wila. Amina. (aiōn g165)
Til — derweqe bir ottur; u ezalirimiz arisidin orun élip qebihlikke tolghan bir alem bolidu. U pütkül tenni bulghighuchidur; u dozax otidin tutashturulup, pütkül tebietning chaqigha ot tutashturidu! (Geenna g1067)
Omele nantele mwoto munsi ye mabhibhi, gubheshelwe mhati ye viungo vye bele gwetu, ambago gwankanya obele gwonti naweshe pamwanya pamwote amadala gelwizyo, olwetu tete na pembee omwoto gwa hwilongo. (Geenna g1067)
Chünki siler yéngiwashtin tughuldunglar — bu chirip kétidighan uruq arqiliq emes, belki chirimas uruq, yeni Xudaning hayatiy küchke ige we menggü turidighan söz-kalami arqiliq boldi. (aiōn g165)
Mupapilwe ulwa bhili siga humbeyu yinanjicha imbeya yasihanjiha ashilile huwumi wizwi lya Nguluvhi lyelisagiye. (aiōn g165)
Biraq Rebning söz-kalami menggüge turidu!» Silerge yetküzülgen xush xewerde jakarlan’ghan söz-kalam del shudur. (aiōn g165)
Lelo izwi lya Ngulubhi lisyalawila.” Ili lizwi lyelumbililwe hulitwe. (aiōn g165)
Kim söz qilsa, u Xudaning kalam-bésharetlirini yetküzgüchi süpitide sözlisun. Kim bashqilargha xizmet qilsa, u Xuda ata qilghan küch-qudriti bilen xizmet qilsun. Shundaq bolghanda, Xuda hemme ishta Eysa Mesih arqiliq ulughlinidu. Barliq shan-sherep we küch-qudret Uninggha ebedil’ebedgiche mensuptur, amin! (aiōn g165)
Nashi omtu nkagavwe ebhanje nashi enguvu zya pehwilwa no Ngolobhi, eshi humbombo zyoti Ongolobhi ayande ahwiozvye ashelele oYesu Kilisti otutumu ne nguvu zili na mwene wila wila. Amina (aiōn g165)
Emma silerni Mesih Eysa arqiliq Özining menggülük shan-sheripige chaqirghan, pütkül méhir-shepqetning Igisi bolghan Xuda azraqqine waqit azab-oqubet chekkininglardin kéyin, Özi silerni eslige keltürüp, des turghuzup, mustehkem we ulgha békitilgendek tewrenmes qilidu. (aiōnios g166)
Pamande yakwe eyayembe esiku zinyiji Ongolobhe yaline neema yonti abhekwizizwe huwinza uwa hanihani mhati mwa Kristu, ayibhetimizwa ayibhalenganya no bhapele amaha. (aiōnios g166)
Uninggha [barliq] shan-sherep we küch-qudret ebedil’ebed mensup bolghay, amin! (aiōn g165)
Umwene mwene we ha hani hani. Amina (aiōn g165)
Shundaq bolghanda Rebbimiz we Qutquzghuchimiz Eysa Mesihning menggülük padishahliqidimu qizghin qarshi élinisiler. (aiōnios g166)
Esho mbhahwipele evinji hundwango ogwahwijilelile mwa mwene owilawila hwa gosi wetu nofyozi oYesu Kilisti. (aiōnios g166)
Chünki Xuda gunah sadir qilghan perishtilerni ayap olturmay, belki ularni tehtisaraning hangigha tashlap, soraqqa tartquche zulmetlik qarangghuluqtiki zenjirler bilen solap qoyghan yerde, (Tartaroō g5020)
Nantele Ongolobhe sagabhaleshile atumi bhabhatejila nate abhatajile hwilongo napinye amanyolo paka olozipawaibhezela. (Tartaroō g5020)
Eksiche, [Xudaning] méhir-shepqitide hem Rebbimiz we Qutquzghuchimiz Eysa Mesihge bolghan bilishte dawamliq ösünglar. Uninggha hem hazir hem ashu ebed künigiche barliq shan-sherep mensup bolghay! Amin! (aiōn g165)
Ila mkule hu neema nenjo ya Ngolobhe omwokozi oYesu kristi. Eshi oumwamu uli nomwene hata salezi na wila wila. Amina. (aiōn g165)
(bu hayatliq bizge ayan bolup, biz uni körduq. Shuning bilen bu heqte guwahliq bérimiz hemde Ata bilen bille bolup, kéyin bizge ayan bolghan shu menggülük hayatni silerge bayan qilimiz) (aiōnios g166)
Na ula wuomba nakhono gituu atusimisizye pazelu natwauulola, nauyanje, nalumbilile uwomi wawilawila, owo wali hwa Dada uombesheabhonehane hulitii. (aiōnios g166)
we bu dunya we uningdiki heweslerning hemmisi ötüp kétidu. Lékin Xudaning iradisige emel qilghuchi kishi menggü yashaydu. (aiōn g165)
Ensi eshila nenzilisyo zyakwe zyonti. Lelo uyabhomba enzaNgulubhi akhala wila na wila. (aiōn g165)
we Uning bizge qilghan wedisi bolsa del shu — menggü hayatliqtur. (aiōnios g166)
Olu lulagano lwatipiye ate: nu uwomi wa wia na wila. (aiōnios g166)
Qérindishigha öchmenlik qilghan kishi qatildur we héchqandaq qatilda menggülük hayatning bolmaydighanliqini bilisiler. (aiōnios g166)
Omntu yoyonti yashele ahuvitwa oholowakwe, oyogoji mmenyeaje owomwawila sagaukhala mwagoji. (aiōnios g166)
guwahliq del shudurki, Xuda bizge menggülük hayatni ata qildi we bu hayatliq Uning Oghlididur. (aiōnios g166)
Usimishizwo gwa Ngolobhe atipiye owomi ogwa wila, owomi ogwo guli mhati ya Mwana wakwe. (aiōnios g166)
Men bularni Xudaning Oghlining namigha étiqad qilghan silerge silerning menggülük hayatqa ige bolghanliqinglarni bilishinglar üchün yazdim. (aiōnios g166)
Embasimbiye ega mmanye huje mli nuwomi ogwo wila amwe mwemhutejezya hwitawa lya Mwana wa Ngolobhe. (aiōnios g166)
Yene bizge melumki, Xudaning Oghli dunyagha keldi we Heqiqiy Bolghuchini tonushimiz üchün könglimizni yorutti; we biz Heqiqiy Bolghuchining Özide, yeni Uning Oghli Eysa Mesihde yashawatimiz. U bolsa heqiqiy Xuda we menggülük hayatliqtur! (aiōnios g166)
Hwahuje Omwana wa Ngolobhe ayezele atipiye enjele hwahuje timenye omwene lyoli, huyetili mhati yakwe umwene lyoli hwoyo Umwana wakwe uYesu Kiristi nu Ngolobhe uwelyoli nowomi weiwene. (aiōnios g166)
Menki aqsaqaldin [Xuda teripidin] tallan’ghan xanimgha we uning eziz balilirigha salam! Men silerni heqiqette söyimen we yalghuz menla emes, yene heqiqetni tonughanlarning hemmisi bizde yashawatqan we shundaqla ebedgiche bizge yar bolidighan heqiqetni dep silerni söyidu. (aiōn g165)
sababu yelyoli yeli mumoyo wetu yeli mumoyo wetu yehaikhala nate wila na wila. (aiōn g165)
[We siler shunimu bilisilerki], eslidiki ornida turmay, öz makanini tashlap ketken perishtilerni Reb ulugh [qiyamet] künining soriqighiche menggü kishenlep mudhish qarangghuluqta solap saqlimaqta. (aïdios g126)
Na malaika bhasigabhagutendeshe ukhalo gwabho Ungulubhi abhatanjile nabhapinye nabhatajile mwilendi elyenkisi bhagulila aje lyenze isiku elyalongwe hwi siku lila. (aïdios g126)
Sodom we Gomorra we ularning etrapidiki sheherlerdikilermu shu oxshash yolda, yeni shu [perishtilerge] oxshash uchigha chiqqan buzuqchiliqqa we gheyriy shehwetlerge bérilip ketken, [kéyinki dewrler] ularning aqiwitidin ibret alsun üchün menggülük ot jazasigha örnek qilinip köydürülgen. (aiōnios g166)
Neshi hu Sodoma na Gomora nekhaya zyazyazyu ngulile ensi eyo, zyope zyahwiunjile nembimbi zya hu Sodoma Ungulubhi azipembile nu wmoto zisimbilwe ezi aje zibheshifwani hulite aje guhweli umwoto hwabhaala bhasigabha. (aiōnios g166)
Ular déngizning dawalghuwatqan, buzhghunluq dolqunliri, ular öz shermendichilikini qusmaqta; ular ézip ketken yultuzlar bolup, ulargha menggülük qapqarangghuluqning zulmiti hazirlap qoyulghandur. (aiōn g165)
Ebha mawimbi gamunsumbi gagali ni bwago gali ni bwago elyensoni zyabho ntondwe zyazizyungula shaaha ambao uwilu wao uwinkisi ubhehwelwe hwabhene wila na wila. (aiōn g165)
ademni menggülük hayatqa élip baridighan Rebbimiz Eysa Mesihning rehimdillikini telmürüp kütüp, özünglarni Xudaning méhir-muhebbiti ichide tutunglar. (aiōnios g166)
muhwitunze mulugano lwa Ngulubhi na muguule ulusaajilo lwa Gosi witu uYesu Kristi ulwa tipele uwomi wa wila na wila. (aiōnios g166)
heywet-ulughluq, qudret we hoquq ezeldin burun, hazirmu ta barliq zamanlarghiche bolghay! Amin! (aiōn g165)
eshi hwa Ngulubi mwene ashilile hwitawa lya Yesu Kristi ugosi witu, utuntumu nu ougosi, nikhone sazisele ensiku na sanuunu na wila na wila. Amina. (aiōn g165)
we bizni bir padishahliqqa uyushturup, Öz Atisi Xudagha kahinlar qilghan’gha barliq shan-sherep we küch-qudret ebedil’ebedgiche bolghay, amin! (aiōn g165)
atibheshele aje umwene ougosi wa Ngolobhe no Baba wakwe - hwamwene zuvyo neguvu wilawila hani lyoli. Amina. (aiōn g165)
Hayat mexluqlar textte olturghan ebedil’ebed hayat Bolghuchini ulughlap, Uninggha hörmet-shewket we teshekkür izhar qilghinida, (aiōn g165)
Shila shibhombwe eshe hwomi nabhafumiga outukufu, olwiho, na salifye witagalila hwali yakheye hwelyo itengo elyeshi mwene, oyo yakhala wilawila hani, (aiōn g165)
yigirme töt aqsaqal textte olturghuchining ayighigha yiqilip ebedil’ebed hayat Bolghuchigha bash qoyup sejde qilatti, tajlirini textning aldigha tashlap qoyup, mundaq déyishetti: — (aiōn g165)
agogolo amalongo gabhele na bhane bhaputil ebhene pitagalila lyakwe yakhalie itengo elyeshimwene. Bhasuleme pansi pamwene yakhala wila hani naponyepansi etaji zyabho pitagalila yakhalie itengo elye shimwemwe bhayanga, (aiōn g165)
Andin men ersh, yer yüzi, yer asti we déngizdiki herbir mexluq we ularning ichide bar bolghanlarning hemmisining: — «Textte Olturghuchigha we Qozigha Medhiye, hörmet, shan-sherep we hoquq-qudret Ebedil’ebedgiche mensup bolghay!» déginini anglidim. (aiōn g165)
Nonvwa honti haha bhombwelwe hahali amwanya na ensiyonti na pansi pensi na amwanya pansombi, shila hantu mhati yakwe hayanga, “Hwa mwene yakheye pamwanya pitengo elyeshimwene na hwa mwanangole, hunsombo, olwiho, oluzuvwo, ne nguvu eya tawale wilawila.” (aiōn g165)
Kördümki, mana bir tatirang atni kördüm. Atqa min’güchining ismi «Ölüm» idi. Uning keynidin tehtisara egiship kéliwatatti. Ulargha yer yüzining töttin birige hökümranliq qilip, qilich, acharchiliq, waba we yer yüzidiki yirtquch haywanlar arqiliq ademni öltürüsh hoquqi bérildi. (Hadēs g86)
Nantele nalola efalasi envuvya yapende yakwiziwe itawa lyakwe yafwiye, na hwilongo walihulondozya. Bhapete amadalaka pamwanya apadodo epensi, abude nipanga, nenzala ne mpongo, na huhanu ezya mwisengo mnsi. (Hadēs g86)
«Amin! Hemd-medhiye, shan-sherep, Danaliq we teshekkür, Hörmet we küch-qudret Xudayimizgha ebedil’ebedgiche mensup bolghay, amin!» (aiōn g165)
bhayanga, “Owinza! Olusombo, oluzuvyo, eplana, olisombezyo, ensinsi, owezo ne nguvu vibhe hwa Ngolobhe wetu wila na wila! Amina!” (aiōn g165)
Beshinchi perishte kaniyini chaldi; men asmandin yerge chüshüp ketken bir yultuzni kördüm. Tégi yoq hanggha baridighan quduqning achquchi uninggha bérildi, (Abyssos g12)
Shesho ontumi owasanu akhomile ipenga lyakwe. Nailola entondwe afume amwanya yehali egwiye hunsi. Entondwe ehapete enfunkulo yahwilende lyalyenyizye hwilende lyashele selili nomalishilo. (Abyssos g12)
U tégi yoq hangning quduqini achti. Quduqtin yoghan xumdanning isidek tütün örlep chiqti. Hangning quduqining tütünidin quyash we kökni qarangghuluq basti. (Abyssos g12)
Ahigue ilendde lyashele selyali no malishilo ni lyosi lyazubha pamwanya afume mhati mwilende nashi ilyosi afume hwi tanuri igosi. Isanya nomwanga viabadilishe yabhankisi kwa sababu yelyosi lyalifumile mwilende. (Abyssos g12)
Ularni idare qilidighan padishahi, yeni tégi yoq hangning perishtisi bar idi. Uning ibraniyche ismi Awaddon; grékche ismi Apoliyon idi. (Abyssos g12)
Bhalinawo nashi omwemwe pamwanya pabho ontumi owamwilende lyashele selili nomalishilo. Itawa lyakwe hushi Ebrania yo Abadoni, nahushi Yunani ali ni tawa Apolioni. (Abyssos g12)
asmanlar hem ularda bolghanlarning hemmisini, yer-zémin hem uningda bolghanlarning hemmisini, déngiz hem uningda bolghan hemmisini Yaratquchi, yeni ebedil’ebedgiche hayat Yashighuchi bilen qesem qilip: — Waqit yene keynige sürülmeydu; (aiōn g165)
na lape hwola yakhala wila wila — yabhombele emwanya vyonti vyaviri mnsi vyonti vyavili mnsombi vyonti vyaviliomwo: “Sehwaibha wolobhele nantele. (aiōn g165)
Ularning guwahliq wezipisi ayaghlishishi bilen, tégi yoq hangdin chiqidighan diwe ular bilen élishidu we ularni yéngip öltüridu. (Abyssos g12)
Owakati na hwaibha bhamalile oshuhuda wabho ola omnyama yafuma hwilende lyeshele selili no malishio aibhomba ibho hwa bhene. Aibhamena nabhagoje. (Abyssos g12)
Andin yettinchi perishte kaniyini chaldi; ershte yuqiri awazlar anglinip mundaq déyildi: — «Dunyaning padishahliqi Perwerdigarimiz We uning Mesihining padishahliqi boldi, U ebedil’ebedgiche höküm süridu». (aiōn g165)
Nantele ontomi owa saba akhomile ipenga lyakwe, ne sauti engosi zya yanjile amwanya naje, “Omwene owa pansi uli umwene wa Gosi wetu owa Kilisiti wakwe. Aitawala wilawila.” (aiōn g165)
Andin men asmanning otturisida uchup yürgen bashqa bir perishtini kördüm. Uninggha yer yüzide turuwatqanlargha, yeni herbir el, qebile, her xil tilda sözlishidighanlar, her milletlerge élip yetküzüshi üchün menggülük xush xewer tapshuruldi. (aiōnios g166)
Nalola ontumi owa mwabho aluha pahati eyemwanya, yashele aliakhete enongwa ezyamwanya owenongwa enyinza abhatangazizye bhabhakhala mnsi shila litaifa, ikabela, enjango, na bhantu. (aiōnios g166)
Ularning qiynilishliridin chiqqan is-tütekler ebedil’ebed purqirap turidu; diwige we uning but-heykilige choqun’ghanlar yaki uning namining tamghisini qobul qilghanlargha kéche-kündüz aramliq bolmaydu». (aiōn g165)
Ni lyosi elya bhabhe hwabho wabhala wilawila nasebhali notoyo pasanya no siku - ebho bhabhahuputa omnyama ne sanamu yakwe, na shila mntu yaposheye eshilanjizyo eshitawa lyakwe. (aiōn g165)
Töt hayat mexluqning biri yette perishtige ebedil’ebed yashaydighan Xudaning qehri bilen tolghan yette altun chinini berdi. (aiōn g165)
Omo owabhala ebhewomi bhane wafumia hwa ntumi saba amabakuli saba ege dhahabu yehamemile ilyo lya Ngolobhe yakhala wila na wila. (aiōn g165)
Sen körgen diwe bir zamanlarda bar idi, hazir yoq; uzun ötmey tégi yoq hangdin chiqip, halaketke qarap mangidu. Yer yüzide turuwatqanlar — dunya apiride bolghandin buyan isimliri hayatliq deptirige pütülmigen kishiler diwini körüp intayin heyran qalidu. Chünki u bir zamanlarda bar idi, hazir yoq, lékin yene peyda bolidu. (Abyssos g12)
Omnyama yohalolile ahali, nomo nantele eshi, lelo alitayali azubhe hwilende lyashele selili nomalishilo. Nantele abhawendelele nonankanye bhala bhabhakhala pamwanya pansi bhala bhashele amatwa gabho sega simbilwe hushitabu eshe womi ahwande abhewe omsingi ogwensi - bhaiswiga nabhaluulola omnyama yahali, aje nomo eshi, lelo ali kalibu ahwenze. (Abyssos g12)
Ular ikkinchi qétim: — «Hemdusana!» déyishti. Uningdin chiqqan is-tütekler ebedil’ebedgiche purqiraydu! (aiōn g165)
Olwabheli ayanjile, “Haleluya! Ilyosi lyafumile wa mwene wila na wila.” (aiōn g165)
Emdi diwe we uninggha wakaliten möjizilik alametlerni körsetken saxta peyghemberning her ikkisi tutuwélindi (saxta peyghember shu alametler bilen diwining tamghisini qobul qilghan hemde uning but-heykilige choqun’ghanlarni azdurup yürgenidi). Ular ikkisi günggürt yéniwatqan ot kölige tirik tashlandi. (Limnē Pyr g3041 g4442)
Uningdin kéyin, qolida tégi yoq hangning achquchi we yoghan zenjir tutqan bir perishtining asmandin chüshüwatqanliqini kördüm. (Abyssos g12)
Shesho nalola ontumi afume mwanya alinenfunkuto eyilenda lyashele selili nomalishilo ni nyolo igosi mkhono gwakwe. (Abyssos g12)
Uning ming yil toshquche ellerni azdurmasliqi üchün, uni tégi yoq hanggha tashlap hangning aghzini étip péchetliwetti. Bu waqitlardin kéyin, u waqtinche qoyup bérilishi muqerrer. (Abyssos g12)
Aponyizye hwilinde lyashele selili nomalishilo, walifunga nakhome omhuli pamwanya yakwe. Eli lyali aje asakhopele abhemataifa nantele paka amaha elufu papabhamalishile. Hwesho epo, aileshewa wewe hunsiku nyishe. (Abyssos g12)
Déngiz özide ölgenlerni tapshurup berdi, ölüm we tehtisaramu özliridiki ölgenlerni tapshurup bérishti. Herkimning üstige öz emeliyitige qarap höküm qilindi. (Hadēs g86)
Ensombi ehabhefwizye abhafwe bhabhali mhati yakwe enfwa na hwilongo hwabhafumizya abhafwe bhabhali mhati yakwe, na bhafwe bhalongilwe hwashila shabhabhombile. (Hadēs g86)
U yerde esla kéche bolmaydu, ne chiragh nurigha, ne quyash nurigha mohtaj bolmaydu. Chünki Perwerdigar Xuda ularning üstide yoridu, ular ebedil’ebedgiche höküm süridu. (aiōn g165)
Sepaibha nosiku nantele; wala sepaibha na amahitaji egemwanga owetaala olwenje isanya husababu ya Gosi Ongolobhe ailavya pamwanya yabho bhape bhaitawala hani hani. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Mana mushundaq kishiler qurup ketken bulaqlar, borandin heydilip yürgen tumanlargha oxshaydu; ulargha menggülük zulmetning qapqarangghuluqida jay hazirlap qoyulghan. (questioned)
