Nehemiya 6
1 Shundaq boldiki, Sanballat, Tobiya, ereb bolghan Geshem we düshmenlirimizning qalghan qismi méning sépilni yéngiwashtin ongshap chiqqanliqimni, sépilning emdi bösüklirining qalmighanliqini anglap (lékin u chaghda men téxi sépil qowuqlirining qanatlirini ornatmighanidim),
Forsothe it was doon, whanne Sanaballath hadde herd, and Tobie, and Gosem of Arabie, and oure other enemyes, that Y hadde bildide the wal, and nomore brekyng was therynne; sotheli `til to that tyme Y hadde not set leeuys of schittyng in the yatis;
2 Sanballat bilen Geshem manga: — Kelsila, biz Ono tüzlenglikidiki Kefirim kentide körüsheyli! — dep adem ewetiptu. Emeliyette ular manga qest qilmaqchi iken.
Sanaballath, and Tobie, and Gosem of Arabie senten to me, and seiden, Come thou, and smyte we boond of pees in calues, `in o feeld; forsothe thei thouyten for to do yuel to me.
3 Shunglashqa men elchilerni ewetip: — Men ulugh bir ish bilen shughulliniwatqanliqimdin siler terepke chüshmeymen. Men qandaqmu silerning qéshinglargha barimen dep, ishni tashlap uni toxtitip qoyay? — dédim.
Therfor Y sente messangeris to hem, and Y seide, Y make a greet werk, and Y mai not go doun, lest perauenture it be doon retchelesli, whanne Y come, and go doun to you.
4 Ular uda töt qétim mushu teriqide adem ewetti, men her qétim shundaq jawap berdim.
Sotheli thei senten to me `bi this word bi foure tymes, and Y answeride to hem by the formere word.
5 Andin Sanballat beshinchi qétim shu teriqide öz xizmetkarigha péchetlenmigen xetni qoligha tutquzup ewetiptu.
And Sanaballath sente to me the fyuethe tyme bi the formere word his child; and he hadde in his hond a pistle writun in this maner;
6 Xette: «Herqaysi eller arisida mundaq bir gep tarqilip yüridu, we Geshemmu shundaq deydu: — Sen we Yehudalar birge isyan kötürmekchi ikensiler; shunga sen sépilnimu yéngiwashtin ongshashqa kirishipsen; éytishlargha qarighanda sen özüngni ulargha padishah qilmaqchikensen.
It is herd among hethene men, and Gosem seide, that thou and the Jewis thenken for to rebelle, and therfor ye bilden, and thou wolt `reise thee king on hem;
7 Sen yene Yérusalémda özüng toghruluq: «Mana, Yehudiyede özimizning bir padishahimiz bar!» dep jar sélip teshwiq qilishqa birnechche peyghember qoyupsen. Emdi bu gepler sözsiz padishahning quliqigha yétip bayan qilinidu. Shunga, kelgin, biz birlikte meslihetlishiwalayli» déyilgeniken.
for which cause also thou hast set profetis, that prechen of thee in Jerusalem, and seien, A king is in Jerusalem; the king schal here these wordis; therfor come thou now, that we take counsel togidere.
8 Men uninggha: «Sen éytqan ishlar héchqachan qilin’ghan emes; bular belki öz könglüngdin oydurup chiqarghining, xalas» dep jawap qayturdum.
And Y sente to hem, and seide, It is not doon bi these wordis whiche thou spekist; for of thin herte thou makist these thingis.
9 Emeliyette, ular: «Mushundaq qilsaq ularning qoli maghdursizlinip, qurulush ishi ada qilinmay qalidu!» dep oylap bizni qorqatmaqchi idi. — «Emdi méning qolumni ishta téximu küchlendürgeysen!».
Alle these men maden vs aferd, and thouyten that oure hondis schulden ceesse fro werkis, that we schulden reste; for which cause Y coumfortide more myn hond.
10 Mehetabelning newrisi, Délayaning oghli Shémaya özini öz öyige qamiwalghanidi; men uning öyige kelsem u: — Biz Xudaning öyide, ibadetxanining ichide körüsheyli we ibadetxanining derwaza qanatlirini étip qoyayli; chünki ular séni öltürgili kélidu; shübhisizki, kéchisi kélip séni öltürmekchi boldi! — dédi.
And Y entride priueli in to the hows of Samaie, sone of Dalie, the sone of Methabehel, which seide, Trete we with vs silf in the hows of God, in the myddis of the temple, and close we the yatis of the hows; for thei schulen come to sle thee, `and thei schulen come `bi niyt to sle thee.
11 Men: — Manga oxshash bir adem qandaqmu qéchip ketsun? Mendek bir adem jénimni qutquzimen dep qandaqmu ibadetxanigha kiriwalghudekmen? Men hergiz u yerge kiriwalmaymen! — dep jawap berdim.
And Y seide, Whether ony man lijk me fledde, and who as Y schal entre in to the temple, and schal lyue?
12 Chünki men qarisam, uning Xuda teripidin ewetilgen emes, belki Tobiya bilen Sanballat teripidin sétiwélinip, manga zéyan yetküzmekchi bolup bu bésharet bergenlikige közüm yetti.
Y schal not entre. And Y vndurstood that God `hadde not sent hym, but `he spak as profesiynge to me; and Tobie and Sanaballath `hadden hirid hym for meede.
13 Uni sétiwélishidiki meqset, méni qorqutup, shularning déginidek qilghuzup gunah qildurushtin ibaret idi. Shundaq qilghan bolsam, namimni bulghap méni qarilashqa shikayet qilalaydighan bolatti.
For he hadde take prijs, that Y schulde be aferd, and do, and that Y schulde do synne; and thei schulden haue yuel, which thei schulden putte to me with schenschip.
14 — «Ah Xuda, Tobiya bilen Sanballatni ésingda tutup, ularning qilghanlirigha yarisha öz béshigha yandurghaysen, shundaqla méni qorqatmaqchi bolghan ayal peyghember Noadiya bilen bashqa peyghemberlerningmu qilghanlirini öz béshigha yandurghaysen!».
Lord, haue mynde of me, for Tobye and Sanaballath, bi siche werkis `of hem; but also of Noadie, the profete, and of othere profetis, that maden me aferd.
15 Élul éyining yigirme beshinchi küni sépil pütti, pütün qurulushqa ellik ikki kün waqit ketti.
Forsothe the wal was fillid in the fyue and twentithe dai of the monethe Ebul, in two and fifti daies.
16 Shundaq boldiki, düshmenlirimiz buningdin xewer tapti we etrapimizdiki barliq eller qorqup kétishti; öz neziride heywiti bek chüshüp ketti we bu [qurulushni] Xudayimizning Özi élip barghan ish ikenlikini bilip yetti.
Sotheli it was doon, whanne alle oure enemyes hadden herd, that alle hethene men dredden, that weren in oure cumpas, and thei felden doun with ynne hem silf, and wiste, that this work was maad of God.
17 Shu künlerde Yehudiyediki mötiwerler Tobiyagha nurghun xet yazdi, Tobiyamu ulargha jawaben daim xet yézip turdi.
But also in tho daies many pistlis of the principal men of Jewis weren sent to Tobie, and camen fro Tobie to hem.
18 Chünki Yehudiyede Tobiyagha baghlinip qélip, qesem ichken nurghun kishiler bar idi; chünki u Arahning oghli, Shékaniyaning küy’oghli idi, hemde uning oghli Yohanan Berekiyaning oghli Meshullamning qizini xotunluqqa alghanidi.
For many men weren in Judee, and hadden his ooth; for he hadde weddid the douyter of Sechenye, the sone of Rotel; and Johannam, his sone, hadde take the douyter of Mosallam, sone of Barachie.
19 Shuningdek ular yene méning aldimda pat-pat Tobiyaning yaxshi ishlirini tilgha élip qoyushatti hem méning geplirimnimu uninggha yetküzüp turushatti; Tobiya bolsa manga pat-pat tehdit sélip xet yézip turatti.
But also thei preisiden hym bifor me, and telden my wordis to hym; and Tobie sente lettris, for to make me aferd.
