Nehemiya 2
1 We shundaq boldiki, padishah Artaxshashtaning yigirminchi yili Nisan éyi, padishahning aldigha sharab keltürülgenidi; men sharabni élip padishahqa sundum. Buningdin ilgiri men padishahning aldida héchqachan ghemkin körün’gen emes idim.
Nisan bosome (bɛyɛ Oforisuo) wɔ Ɔhene Artasasta adedie afe a ɛtɔ so aduonu mu no, na merehyɛ ɔhene nsa. Ɛbɛsi saa ɛberɛ no, na menyɛɛ mʼanim bosaa wɔ ɔhene anim da.
2 Shuning bilen padishah méningdin: — Birer késiling bolmisa, chiraying némishqa shunche ghemkin körünidu? Könglüngde choqum bir derd bar, déwidi, men intayin qorqup kettim.
Enti, ɔhene no bisaa me sɛ, “Adɛn enti na wo werɛ aho saa? Woyare anaa? Wosɛ obi a ɔhaw kɛseɛ bi da ne so.” Ehu kɛseɛ tɔɔ me so,
3 Men padishahqa: — Padishahim menggü yashighayla! Ata-bowilirimning qebriliri jaylashqan sheher xarabilikke aylan’ghan, derwaza-qowuqliri köydürüwétilgen tursa, men qandaqmu ghemkin körünmey? — dédim.
nanso, mebuaa sɛ, “Ɔhene nkwa so! Adɛn enti na ɛnsɛ sɛ me werɛ hoɔ? Kuropɔn a wɔsiee me mpanimfoɔ wɔ mu no abubu, na wɔahye nʼapono no nyinaa.”
4 Padishah méningdin: — Séning néme teliping bar? — dep soriwidi, men asmandiki Xudagha dua qilip,
Ɔhene no bisaa sɛ, “Ɛyɛ, ɛkwan bɛn so na mɛtumi aboa wo?” Na mebɔɔ ɔsoro Onyankopɔn mpaeɛ,
5 andin padishahqa: — Eger padishahimning könglige muwapiq körünse, qulliri özlirining aldida iltipatqa érishken bolsa, méni Yehudiyege ewetken bolsila, ata-bowilirimning qebriliri jaylashqan sheherge bérip, uni yéngiwashtin qurup chiqsam, dédim.
buaa sɛ, “Sɛ ɛsɔ Ɔhene Kɛseɛ ani, na sɛ me, wo ɔsomfoɔ, mesɔ wʼani a, ɛnneɛ ma menkɔ Yuda nkɔsiesie kuropɔn a wɔasie mʼagyanom wɔ mu no.”
6 Padishah (shu chaghda xanish padishahning yénida olturatti) mendin: — Sepiringge qanchilik waqit kétidu? Qachan qaytip kélisen? — dep soridi. Shuning bilen padishah méni ewetishni muwapiq kördi; menmu uninggha qaytip kélidighan bir waqitni békittim.
Ɛberɛ a ɔhemmaa te Ɔhene nkyɛn no, Ɔhene no bisaa sɛ, “Wokɔ a, wobɛdi nna ahe? Da bɛn na wobɛsane aba?” Ɔhene penee so, na mekyerɛɛ da a mɛsim.
7 Men yene padishahtin: — Aliylirigha muwapiq körünse, manga [Efrat] deryasining u qétidiki waliylargha méni taki Yehudiyege barghuche ötkili qoyush toghruluq yarliq xetlirini pütüp bergen bolsila;
Afei, meka kyerɛɛ ɔhene sɛ, “Ɔhene Kɛseɛ sɛ ɛsɔ wʼani a, ma me nkrataa nkɔma amradofoɔ a wɔwɔ mantam a ɛda Asubɔnten Eufrate atɔeɛ fam no, na wɔmma me kwan mfa wɔn mantam mu nkɔ Yuda.
8 We yene padishahliq ormanliqigha qaraydighan Asafqa muqeddes öyge tewe bolghan qel’ening derwaziliri, shuningdek sheherning sépili we özüm turidighan öyge kétidighan limlarni yasashqa kéreklik yaghachlarni manga bérish toghruluqmu bir yarliqni pütüp bergen bolsila, dédim. Xudayimning shepqetlik qoli üstümde bolghachqa, padishah iltipat qilip bularning hemmisini manga berdi.
Na mesrɛ sɛ, ma me krataa nkɔma Asaf a ɔhwɛ ɔhene kwaeɛ so na ɔmma me nnua. Mede bɛyɛ mpunan ama Asɔredan no aban ano apono, kuropɔn no afasuo ne mʼankasa me fie.” Na ɔhene no penee saa abisadeɛ yi nyinaa so, ɛfiri sɛ, na Onyankopɔn ahummɔborɔ nsa no wɔ me so.
9 Shuning bilen men deryaning u qétidiki waliylarning yénigha bérip padishahning yarliqlirini tapshurdum. Padishah yene birnechche qoshun serdarliri bilen atliq leshkerlernimu manga hemrah bolushqa orunlashturghanidi.
Meduruu amradofoɔ a wɔwɔ Asubɔnten Eufrate atɔeɛ fam nkyɛn no, mede ɔhene nkrataa no maa wɔn. Deɛ ɛka ho ne sɛ, ɔhene maa asraafoɔ ne apɔnkɔsotefoɔ kaa me ho bɔɔ me ho ban.
10 Horonluq Sanballat bilen Ammoniy Tobiya dégen emeldar Israillarning menpeetini izdep adem keptu, dégen xewerni anglap intayin narazi boldi.
Nanso, Haronini Sanbalat ne Amonni Tobia a wɔyɛ mpanimfoɔ tee sɛ mabɛduru no, wɔn bo fuu yie sɛ obi aba hɔ a ɔpɛ sɛ ɔboa Israel.
11 Men Yérusalémgha kélip üch kün turdum.
Meduruu Yerusalem nnansa akyi no,
12 Andin kéchisi men we manga hemrah bolghan birnechche adem ornimizdin turduq (men Xudayimning könglümge Yérusalém üchün néme ishlarni qilishni salghanliqi toghrisida héchkimge birer néme démigenidim). Özüm min’gen ulaghdin bashqa héchqandaq ulaghmu almay,
mefaa nnipa kakra bi kaa me ho, firii hɔ anadwo no. Manka nhyehyɛeɛ a Onyankopɔn de ahyɛ mʼakoma mu wɔ Yerusalem ho no ankyerɛ obiara. Yɛamfa mmoa biara anka yɛn ho sɛ afunumu a mete ne soɔ no nko.
13 kéchisi «Jilgha qowuqi»din chiqip «Ejdiha buliqi»gha qarap méngip, «Tézek qowuqi»gha kélip, Yérusalémning buzuwétilgen sépillirini we köydürüwétilgen qowuq-derwazilirini közdin kechürdum.
Mefaa Bɔnhwa Ɛpono no ano, twaa Ɔtweaseɛ Abura no ho kɔsii Sumina Ɛpono no ano, kɔhwɛɛ afasuo ne apono a ahyeɛ no.
14 Yene aldigha méngip «Bulaq qowuqi» bilen «Shahane köl»ge keldim; lékin shu yerde men min’gen ulaghning ötüshike yol bek tar kelgechke,
Afei, mefaa Asutire Ɛpono no ho kɔsii Ɔhene Abura no ho, nanso na mʼafunumu no ntumi mfa mmubuiɛ no mu.
15 kéchide men jilgha bilen chiqip sépilni közdin kechürüp chiqtim. Andin yénip «Jilgha qowuqi»din sheherge kirip, öyge qayttim.
Enti, mefaa Kidron Bɔnhwa no ho mmom, kɔhwɛɛ ɔfasuo no ansa na meresane mʼakyi abɛfa Bɔnhwa Ɛpono no mu bio.
16 Emeldarlarning héchqaysisi méning nege barghanliqimni we néme qilghanliqimni bilmey qélishti, chünki men ya Yehudiylargha, kahinlargha, ya emir-hakimlargha we yaki bashqa xizmet qilidighanlargha héchnéme éytmighanidim.
Na kuropɔn no mu mpanimfoɔ nnim sɛ makɔ hɔ, na wɔnnim deɛ mereyɛ nso, ɛfiri sɛ, na menkaa asɛm biara a ɛfa mʼadwene a mayɛ ho nkyerɛɛ obiara. Na me ne asɔre mpanimfoɔ, amanyɛ ntuanofoɔ, adwumayɛfoɔ anaa mmapɔmma no mu biara nkasaeɛ.
17 Kéyin men ulargha: — Siler béshimizgha kelgen balayi’apetni, Yérusalémning xarabige aylan’ghanliqini, sépil qowuqlirining köydürüwétilgenlikini kördünglar; kélinglar, hemmimiz haqaretke qéliwermeslikimiz üchün Yérusalémning sépilini qaytidin yasap chiqayli, — dédim.
Na afei, meka kyerɛɛ wɔn sɛ, “Monim amaneɛ a ato yɛn kuropɔn yi yie. Abubu na nʼapono nso ahye. Momma yɛnto Yerusalem ɔfasuo no bio mfa mpepa animguaseɛ a ato yɛn yi!”
18 Men yene ulargha Xudayimning shepqetlik qolining méning üstümde bolghanliqini we padishahning manga qilghan geplirini éytiwidim, ular: — Ornumizdin turup uni yasayli! — déyiship, bu yaxshi ishni qilishqa öz qollirini quwwetlendürdi.
Afei, mekaa sɛdeɛ Onyankopɔn ahummɔborɔ nsa aba me so no ne me nkɔmmɔ a me ne ɔhene diiɛ no kyerɛɛ wɔn. Wɔbuaa prɛko pɛ sɛ, “Ɛyɛ asɛm pa: Momma yɛnto ɔfasuo no bio!” Enti wɔhyɛɛ adwuma pa yi ase.
19 Lékin Horonluq Sanballat, xizmetkar Ammoniy Tobiya hem ereb bolghan Geshem bu ishni anglap bizni zangliq qilip mensitmey: — Silerning bu qilghininglar néme ish? Siler padishahqa asiyliq qilmaqchimusiler? — déyishti.
Ɛberɛ a Sanbalat, Tobia ne Arabni Gesem tee yɛn nhyehyɛeɛ no, wɔdii yɛn ho fɛ, na wɔbuu animtia kaa sɛ, “Ɛdeɛn na moreyɛ yi, na morete ɔhene anim atua sei?”
20 Men ulargha jawab bérip: — Asmanlardiki Xuda bolsa bizni ghelibige érishtüridu we Uning qulliri bolghan bizler qopup qurimiz. Lékin silerning Yérusalémda héchqandaq nésiwenglar, hoququnglar yaki yadnamenglar yoq, — dédim.
Na mebuaa sɛ, “Ɔsoro Onyankopɔn bɛboa yɛn, ama yɛadi nkonim. Yɛn a yɛyɛ nʼasomfoɔ bɛhyɛ aseɛ ato ɔfasuo yi bio. Nanso, mo deɛ monni kyɛfa biara wɔ Yerusalem.”
