Matta 24
1 Eysa ibadetxanidin chiqip, aldigha kétiwatqanda, muxlisliri yénigha kélip uning diqqitini ibadetxana binalirigha tartmaqchi boldi.
Jesu ing bawkim ce cehta nawh ak chang na cet hy, cawh a hubatkhqi ing bawkim huh aham a venna law uhy.
2 U ulargha: — Mana bularning hemmisini körüwatamsiler? Men silerge berheq shuni éytip qoyayki, bu yerde bir tal tashmu tash üstide qalmaydu, hemmisi qaldurulmay gumran qilinidu, — dédi.
Cekkhqi na ce, “Vawhkaw ik-oeihkhqi boeih ve nak hu nu? Awitak ka nik kqawn peek khqi, vawhkaw lung ak phoeng qu ve pynoet awm am awm kaw, khaawng boeh boeh kawm uh,” tinak khqi hy.
3 U Zeytun téghida olturghanda, muxlisliri astighina uning yénigha kélip: — Bizge éytqinchu, bu dégenliring qachan yüz béridu? Séning [qaytip] kélishing we zamanning axirini körsitidighan qandaq alamet bolidu? — dep sorashti. (aiōn g165)
Jesu ing Olive tlang awh ang ngawih awh, a hubatkhqi ce a venna law dym uhy. “Vawhkaw ik-oeih ce ityk awh nu a awm kaw, nang na lawnaak ingkaw tym a dyt hatnaak ce kawmyihna a awm kaw, kqawn law lah,” tinawh doet uhy. (aiōn g165)
4 Eysa ulargha jawaben mundaq dédi: — Hézi bolunglarki, héchkim silerni azdurup ketmisun.
Jesu ing, “Thlang ing ama ni thainaak khqi aham nami cyih ta lah uh.
5 Chünki nurghun kishiler méning namimda kélip: «Mesih men bolimen» dep, köp ademlerni azduridu.
Ikawtih kai ang ming ing thlang khawzah law kawm usaw, 'Kai ni Khrih,' ti kawm uh, thlang khawzah ce thai na kawm uh.
6 Siler urush xewerliri we urush shepilirini anglaysiler, bulardin alaqzade bolup ketmenglar; chünki bu ishlarning yüz bérishi muqerrer. Lékin bular axiret emes.
Qaal tuknaak ingkaw cem a qaal awithang ce za hlai kawm uk ti koeh ly uh. Cemyih ik-oeihkhqi ce ak awm hly qoe ni, cehlai a dytnaak ce law hyn kaw.
7 Chünki bir millet yene bir millet bilen urushqa chiqidu, bir padishahliq yene bir padishahliq bilen urushqa chiqidu. Jay-jaylarda acharchiliq, wabalar we yer tewreshler yüz béridu.
Thlang phyn ingkaw thlang phyn tuk qu kawm usaw, qam ingkaw qam awm tuk qu kawm uh. Penglum awh khaw se kawmsaw lipi tlaai kaw.
8 Lékin bu ishlarning yüz bérishi «tughutning tolghiqining bashlinishi» bolidu, xalas.
Vemyihkhqi taw naa a awm hly awhkaw tlawh ak kqannaak hyn mai ni.
9 Andin kishiler silerni tutup azab-oqubetke sélip, öltüridu, méning namim wejidin pütkül eller silerdin nepretlinidu.
Thlangkhqi ing thekhanaak aham ingkaw thih sak aham thlang a kut awh ni pek khqi kawm uh, kai a dawngawh thlang phyn boeih ing nangmih ce ni sawh nak khqi kaw.
10 Shuning bilen nurghunlar étiqadidin tanidu, bir-birini tutup béridu we bir-birige öchmenlik qilidu.
Cawh thlang khawzah ing cangnaak ce a mi cehtaak coengawh a mimah ingkaw a mimah nawn ce thak qu kawm usaw sawh qu na kawm uh,
11 Nurghun saxta peyghemberler meydan’gha chiqip, nurghun kishilerni azduridu.
tawngha qawl khawzah awm kawmsaw thlang khawzah ce thai na kawm uh.
12 Itaetsizlik-rezilliklerning köpiyishi tüpeylidin, nurghun kishilerdiki méhir-muhebbet sowup kétidu.
Thawlhnaak a pung hqui hawh a dawngawh, lungnaak awm sit hawh kaw,
13 Lékin axirghiche berdashliq bergenler qutquzulidu.
cehlai ang dyt dyna ak dyi phat khqi taw thaawng na awm kawm uh.
14 Barliq ellerge agah-guwahliq bolsun üchün, [Xudaning] padishahliqi heqqidiki bu xush xewer pütkül dunyagha jakarlinidu; andin zaman axiri bolidu.
Ce qam awithang leek ve thlang phyn boeih a venawh simpyikung na a awmnaak thai aham, khawmdek penglum awh khypyi na awm kaw, cekcoengawh a dytnaak ce law kaw.
15 Daniyal peyghember qeyt qilghan «weyran qilghuchi yirginchlik nomussizliq»ning muqeddes jayda turghinini körgininglarda (kitabxan bu sözning menisini chüshen’gey),
Cedawngawh nangmih ing hyn caih khuiawh, Daniel ing anak kqawn amyihna - ak noetkung ing zasim seh - 'qam ak sit sak tuih ak awm ik-oeih,' ce nami huh awh,
16 Yehudiye ölkiside turuwatqanlar taghlargha qachsun;
Judah qam khuiawh ak awmkhqi ce tlang na cen u seh.
17 ögzide turghan kishi öyidiki nerse-kéreklirini alghili chüshmeyla [qachsun].
Iptih na ak awmkhqi ing ik-oeih ak lo na koeh kqum voel seh.
18 Étizliqta turghan kishimu chapinini alghili öyige yanmisun.
Lo na ak awm thlang ing a hi ak lo na koeh hlat qoe voel seh.
19 U künlerde hamilidar ayallar we bala émitiwatqanlarning haligha way!
Cawh ak phyihsukhqi ingkaw naa ak pawm nukhqi aham ikawmyih aih nanu a kyi kaw!
20 Qachidighan waqtinglarning qish yaki shabat künige toghra kélip qalmasliqi üchün dua qilinglar.
Cawhkaw nangmih nami cennaak hly a tym ce chikca ingkaw sabath nyn awh ama pha law naak aham cykcah uh.
21 Chünki u chaghda dunya apiride bolghandin mushu chaghqiche körülüp baqmighan hem kelgüsidimu körülmeydighan dehshetlik azab-oqubet bolidu.
Ikawtih khawmdek a awm cyk awhkawng amak awm man ingkaw ityk awh awm amak awm hly voel kyinaak ce am law kaw.
22 U künler azaytilmisa, héchqandaq et igisi qutulalmaytti; lékin [Xudaning] Öz tallighanliri üchün u künler azaytilidu.
Cawhkaw khawnyn ce ama tawi sak awhtaw, u awm am syng tikaw, cehlai ak tyh thlangkhqi ak caming a khawnyn ce tawi sak kaw.
23 Eger u chaghda birsi silerge: «Qaranglar, bu yerde Mesih bar!» yaki «[Mesih] ene u yerde!» dése, ishenmenglar.
Cawh u ingawm, 'Vawh ni Khrih a awm,' am awhtaw 'cawh ni a awm,' ani tinaak khqi awhtaw koeh cangna uh.
24 Chünki saxta mesihler we saxta peyghemberler meydan’gha chiqidu, qaltis möjizilik alametler we karametlerni körsitidu; shuning bilen eger mumkin bolidighan bolsa, hetta [Xuda] tallighanlarnimu azduratti.
Khrih na ak sa qukhqi ingkaw tawngha qawl khqi awm kawmsaw, ang coeng thai mantaw ak tyh thlangkhqi za thainaak aham hatnaak ak bau soeihkhqi ingkaw kawpoek kyi ik-oeihkhqi ce sai kawm uh.
25 Mana, men bu ishlar yüz bérishtin burun silerge uqturup qoydum.
Ngai lah uh, oepchoeh cana kqawn law hawh nyng ve.
26 Shuning üchün, birsi silerge: «Qaranglar, u chöl-bayawanda!» dése, u yerge barmanglar. «Qaranglar, u ichkiridiki öylerde!» dése, ishenmenglar.
“Thlang ing, 'kqawng na ni, anih a awm,' ani tinaak khqi awhtaw, koeh cawn uh; cemyih am awhtaw, 'Ipkhui awh ni anih a awm,' ami ti awh awm koeh cangna uh.
27 Chünki chaqmaq sherqtin gherbke yalt-yult qilip qandaq chaqqan bolsa, Insan’oghlining kélishi shundaq bolidu.
Khawlaw benna khaw a phla awh khawng tlaak dyna ni huh amyihna thlanghqing Capa a law awh ce amyihna awm lawt kaw.
28 Chünki jeset qaysi yerde bolsa, u yerdimu quzghunlar toplishidu!
Sa qaawk a awmnaak hoei awh, langtahkhqi ce awm kawm uh.
29 U künlerdiki azab-oqubetler ötüp ketken haman, quyash qariyidu, ay yoruqluqini bermeydu, yultuzlar asmandin tökülüp chüshidu, asmandiki küchler lerzige kélidu.
Kyinaak khawnynkhqi ce a awm coengawh, 'khawmik ce than kawmsaw khan sai thainaakkhqi ce thloek kaw'.
30 Andin Insan’oghlining alamiti asmandin körünidu; yer yüzidiki pütkül qebililer yigha-zar kötürüshidu. Ular Insan’oghlining küch-qudret we ulugh shan-sherep ichide asmandiki bulutlar üstide kéliwatqanliqini köridu.
Cawh thlanghqing Capa a hatnaak ce khawk khan awh dang kaw, khawmdek awhkaw thlang phynkhqi boeih ce khy am kqang kawm uh. Thlanghqing Capa ing boeimang saithainaak ing khawk khan myi awhkawng a law ce hu kawm uh.
31 U perishtilirini zor jarangliq bir kanay sadasi bilen ewetidu, ular uning tallighanlirini dunyaning töt bulungidin, asmanning bir chétidin yene bir chétigiche heryerdin yighip bir yerge jem qilidu.
Anih ing ak khan ceityihkhqi ce uut ak awi ing tyi kawmsaw, khawk khan pynoet ben a dytnaak awhkawng pynoet ben dyna, ak tyh thlangkhqi ce khawmdek kili awhkawng caawi kaw.
32 Enjür derixidin mundaq temsilni biliwélinglar: — Uning shaxliri kökirip yopurmaq chiqarghanda, yazning yéqinlap qalghanliqini bilisiler.
Thai thing awhkawng ve ve cawng lah uh: a paang awh keh nawh a hahno ak cawn awhtaw, khawhqai tym zoe hawh hy ti sim uhyk ti.
33 Xuddi shuningdek, [men baya dégenlirimning] hemmisini körgininglarda, uning yéqinlap qalghanliqini, hetta ishik aldida turuwatqanliqini biliwélinglar.
Cemyih lawtna, nangmih ing vawhkaw ik-oeihkhqi boeih ve nami huh awh, anih taw zoe hawh hy, chawmkeng awh dyi hawh hy, tice sim uh.
34 Men silerge berheq shuni éytip qoyayki, bu alametlerning hemmisi emelge ashurulmay turup, bu dewr ötmeydu.
Awitak ka nik kqawn peek khqi, vawhkaw ik-oeihkhqi a awm hlan dy taw ve a khuk awhkaw thlangkhqi ve am khum kawm uh.
35 Asman-zémin yoqilidu, biraq méning sözlirim hergiz yoqalmaydu.
Khawk khan ingkaw khawmdek taw khum hlai voei, kak awi taw am khum qoe qoe tikaw.
36 Lékin shu küni we waqit-saitining xewirini bolsa, héchkim bilmeydu — hetta ershtiki perishtilermu bilmeydu, uni peqet Atamla bilidu.
Cawhkaw khawnyn ingkaw a tym ce u ingawm am sim hy, khawk khan nakaw khan ceityihkhqi ingawm, Capa ingawm am sim hy, Pa doeng ing ni a sim.
37 Emdi Nuh peyghemberning künliride qandaq bolghan bolsa, Insan’oghli [qaytip] kelgendimu shundaq bolidu.
Noah a khuk awhkaw amyihna, thlanghqing Capa a law awh awm lawt kaw.
38 Chünki topan kélishidin ilgiriki künlerde, Nuh kémige kirip olturghan kün’giche, [shu zamandiki] kishiler yep-ichip, öylinip we yatliq bolup kelgenidi.
Tuiliu a law hlanawh thlangkhqi ing ai unawh aw uhy, chungva qu unawh zulawh poeikhqi sai uhy, Noah ing lawng khuina a lut dy ce amyihna awm uhy;
39 Topan tuyuqsiz kélip hemmisini gherq qilghuche, kishiler bu ishning uningdin xewersiz bolup turghan’gha oxshash, Insan’oghlining qaytip kélishimu shundaq bolidu.
tuiliu a law hlan dy awhtaw ikaw ak law kaw, tice am sim uhy, cawh tuiliu ing a mingmih ce khyn khqi boeih hy.
40 U küni, étizda ikki kishi turghan bolidu; ulardin biri élip kétilidu, yene biri qaldurulidu;
Thlang pakhih lo awh awm kawm nih; pynoet ce lo kawmsaw pynoet ce cehta kaw.
41 ikki ayal tügmen béshida turup un tartiwatqan bolidu; ulardin biri élip kétilidu, yene biri qaldurulidu.
Nu pakhih sum deeng kawm nih; pynoet ce lo kawmsaw pynoet ce cehta kaw.
42 Shuning üchün, hoshyar bolunglar, chünki Rebbinglarning qaytip kélidighan waqti-saitini bilmeysiler.
Cedawngawh ityk awh na Bawipa a law kaw tice am nami sim a dawngawh qalqiing ing awm lah uh.
43 Lékin shuni bilinglarki, eger öy igisi oghrining kéchisi qaysi jésekte kélidighanliqini bilgen bolsa, segek turup oghrining öyni téship kirishige hergiz yol qoymaytti.
Cehlai ve ve sim lah uh: ip takung ing ityk awh quk-ai a law kaw tice a sim oet oet mantaw, ak nep na ana qeh kawmsaw a im ce am muk sak kaw.
44 Shuninggha oxshash, silermu teyyar turunglar. Chünki Insan’oghli siler oylimighan waqit-saette qaytip kélidu!
Cedawngawh nangmih awm qalqiing na awm lah uh, nangmih ing am namik poek tym awh thlanghqing Capa ce law kaw.
45 Xojayini öz öyidikilerge mes’ul qilip, ulargha ozuq-tülükini waqti-waqtida teqsim qilip bérishke teyinligen ishenchlik we pemlik chakar kim bolidu?
Cawhtaw tyihzawih ypawm thlak cyi, a boeipa ing a ipkhui awhkaw a tyihzawihkhqi boeih ak khan awh ukkung na ta nawh a tym a khoek awh a mingmih buh a an peek aham a taak thlang ce u hy voei nu ce?
46 Xojayin [öyige] qaytqanda, chakirining shundaq qiliwatqinining üstige kelse, bu chakarning bextidur!
Cemyihna ik-oeih ak sai, boeipa ing ang voei awh a huh tyihzawih cetaw a zoseen kaw.
47 Men silerge berheq shuni éytip qoyayki, xojayin uni pütün igilikini bashqurushqa qoyidu.
Awitak ka nik kqawn peek khqi, a khawhthem ik-oeihkhqi boeih ak khan awh anih ce ukkung na ta kaw.
48 Lékin mubada shu chakar rezil bolup könglide: «Xojayinim hayal bolup qalidu» dep oylap,
Cehlai cawhkaw tyihzawih ce thlak che na awm nawh, 'Ka boeipa taw ak hla nani a awm,'
49 bashqa chakar buraderlirini bozek qilishqa we haraqkeshlerge hemrah bolup yep-ichishke bashlisa,
tinawh tyihzawih ak changkhqi ce a vyk coengawh zukhqui thlangkhqi mi zu ce aw mai lah seh.
50 shu chakarning xojayini kütülmigen bir küni, oylimighan bir waqitta qaytip kélidu
A boeipa ce amak poek a khawnyn ingkaw ama sim a tym awh ce law plak kaw.
51 we uni késip ikki parche qilip, uning nésiwisini saxtipezler bilen oxshash teqdirde békitidu. Shu yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
A boeipa ing anih ce chawm kawmsaw thlang qaai kqawnkhqi a huh hly kawi ce huh sak lawt kaw, ce a hyn awh kqangnaak ingkaw haatahnaak ce awm kaw.
