Matta 22
1 Eysa ulargha yene temsiller bilen mundaq dédi:
U Yesu akhayanga anao nantele hushifano, ahaga,
2 Ersh padishahliqi xuddi öz oghli üchün toy ziyapitini teyyarlighan bir padishahqa oxshaydu.
“Uumwene wa humwanya ulingana nu mwene yayandaile isikulukulu ya weji ya mwana wakwe.
3 U chakarlirini toy ziyapitige teklip qilin’ghanlarni chaqirishqa ewetiptu, lékin ular kélishke unimaptu.
Akhatuma abhawomba mbombo wakwe huwakaribisye bhabhahanilwe ahuenzi hushi kulukulu yi weji, lakini sagabhaheza.
4 U yene bashqa chakarlirini ewetip, ulargha tapilap: «Chaqirilghanlargha: — Mana, men ziyapitimni teyyar qildim; méning torpaqlirim, bordaq mallirim soyuldi, hemme nerse teyyar. Ziyapetke merhemet qilghay, deydu, dep éytinglar, — deptu.
Umwene akhabhatuma nantele abhawomba mbombo abhamwao aje bhabhawozye wonti, bhabhahanilwe, enyi inandaile, ishalye bhawolile ni ndama yane nyinonile, na mambo gonti gali tayari, Inzaji hushukulukulu yiweji.”
5 Biraq ular teklipini étibargha almay, birsi étizliqigha ketse, yene biri sodisigha kétiptu.
Lakini abhantu sagabhahovyezye shiza inyanwa yakwe. Abhamo bhakhabhalile humagonda na abhamo bhakhawelile humbombo zyao zya kazye ibiashala.
6 Qalghanliri bolsa [padishahning] chakarlirini tutuwélip, xorlap öltürüwétiptu.
Abhamo bhakhabhavitililwe abhawomba mbombo wa mwene na hubhasosye na hubhabude.
7 Padishah buni anglap qattiq ghezeplinip, eskerlirini chiqirip, u qatillarni yoqitip, ularning shehirige ot qoyuwétiptu.
Lakini umwene akhavitilwe. Akhatumile abhalungu wakwe akhabhabuda bhala abhabudi na hubhalongolezye nu moto peka ni khaya yao.
8 Andin u chakarlirigha: «Toy ziyapiti teyyar boldi, lékin chaqirilghanlar [méhmanliqqa] munasip kelmidi.
Nantele akhabhawozya abhawomba mbombo bhakwe, “Uwenji uli tayari, lakini bhabhahanilwe sagawasajie.
9 Emdi siler acha yollargha bérip, udul kelgen ademlerning hemmisini toy ziyapitige teklip qilinglar» deptu.
Eshi bhalaji humadala amagosi mubhane abhantu winchi, wonti bhabhanza loleshe, wenze hushukulukulu yiwenji.”
10 Buning bilen chakarlar yollargha chiqip, yaxshi bolsun, yaman bolsun, udul kelgenliki ademlerning hemmisini yighip ekeptu. Toy soruni méhmanlar bilen liq toluptu.
Abhawomba mbombo bhakhawala mumadala amagosi, hubhakalibisye abhantu wonti bhabhakhoneha, awinza na abhawiwi. Isebule yiweje ikhamema abhajenu.
11 Padishah méhmanlar bilen körüshkili kirgende, u yerde ziyapet kiyimi kiymigen bir kishini körüptu.
Lakini umwene lwawinjila huwenye abhajenu, akhanola umuntu weka yasanga akhali numwenda gwiweji!
12 Padishah uningdin: «Burader, ziyapet kiyimi kiymey, bu yerge qandaq kirding?» dep soraptu, biraq u kishi jawab bérelmey qaptu.
Umwene akhamozyo, 'Miya ufishile wele mhanti umu bila mwenda gwiweji?' Nu muntu ula saga akhajibu nalimo.
13 Padishah chakarlirigha: «Uni put-qolliridin baghlap, téshidiki qarangghuluqqa achiqip tashlanglar! U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu» deptu.
Shesho umwene akhabhawozya abhawomba mbombo bhakwe mpinyi umuntu uno inyobhe namanama, mtaje khonze hunkisi ukhohulikhole na asye amino.
14 Chünki chaqirilghanlar köp, lékin tallan’ghanlar azdur.
Huje abhantu bhinchi wakwiziwa, lakini bhabhasalulwa, wadodo.”
15 Buning bilen Perisiyler u yerdin chiqip, qandaq qilip uni öz sözi bilen tuzaqqa chüshürüsh heqqide meslihetleshti.
Epo Amafarisayo bhakhasogola bhakhapanga isha hukhate u Yesu hunjango yakwe yuyo.
16 Ular muxlislirini Hérodning terepdarliri bilen bille uning yénigha ewetip: — Ustaz, silini semimiy adem, kishilerge Xudaning yolini sadiqliq bilen ögitip kéliwatidu we ademlerge qet’iy yüz-xatire qilmay héchkimge yan basmaydu, dep bilimiz.
Bhakhabhatuma abhana wisukulu abhawo peka na Bhaherode. Na bhakhamuzya u Yesu, “Mwalimu, timenye aje awe uli munti wanalyoli naje umanyizya gahuanza Ungolobhe angalyoli. Sagausanga inongwa zya upendelelo hwa bhantu.
17 Qéni, qandaq oylayla? [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq? — déyishti.
Eshi tiwozye usebha yenu? Je, shinza husheria asombe ikondi hwa Kaisari au sagashinza?”
18 Lékin Eysa ularning rezil niyitini bilip: — Ey saxtipezler, méni némishqa sinimaqchisiler?
U Yesu akhamenye ubwibwi wao akhabhawozya, shuno mulugela amwe mubwilenkha?
19 Qéni, bajgha tapshurulidighan bir tengge manga körsitinglar, — dédi. Ular bir dinar pulini ekeldi.
Mbonesi ihela yamsombela ikondi pabhahanetela impeya.
20 U ulardin: — Buning üstidiki süret we nam-isim kimning? — dep soridi.
U Yesu akhabhawozya, “Isura ni tawa eli vyananu?”
21 Qeyserning, — dep jawab berdi ular. U ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
Bhakhajibu, “Vya Kaisari.” Pepo u Yesu akhabhawozya mpeli Ukaisari ivintu vyakwe na ivya Ngolobhe mpele u Ngolobhe.”
22 Ular bu sözni anglap, heyran bolup qélishti-de, uning yénidin kétip qaldi.
Lwawovya esho bhakhasyinjile. Nantele bhakhenekha bhakhasogola swe.
23 Shu küni, «Ölgenler tirilmeydu» deydighan Saduqiylar uning aldigha kélip qistap soal qoydi:
Isiku Amasadukayo abhamo bhaheza hwa Yesu, wala bhabhayanga aje azyoshe nahumo awafye, bhakhamuozya.
24 — Ustaz, Musa [peyghember Tewratta]: «Bir kishi perzentsiz ölüp ketse, uning aka yaki inisi tul yenggisini emrige élip, qérindishi üchün nesil qaldurushi lazim» dep tapilighan.
Wakhayanga, “Mwalimu, Umusa ahajile, nkashe umuntu afyiye bila apape umwana, uhholao wakwe amurithi uyo ushe apele umwana uholo wakwe uyo.
25 Burun arimizda yette aka-uka bar idi. Chongi öylen’gendin kéyin ölüp ketti. Perzent körmigenliktin, ayalini ikkinchi qérindishining emrige qaldurdi.
Bhakhali abhaholo saba. Uwahuande ahejile nantele akhafya bila apape ubhana. Akhabha leshela mshe ukholowakwe.
26 Biraq ikkinchisidiki ehwalmu uningkige oxshash boldi, andin bu ish üchinchiside taki yettinchi qérindashqiche oxshash dawamlashti.
Nepe ukholo wakwe uwabwile akhawomba shesho, nuwatatu, ihabha shesho hadi ula uwa saba.
27 Axirda, u ayalmu ölüp ketti.
Lwabhawombesho wonti, ula ushi nape wafwa.
28 Emdi tirilish künide bu ayal yette aka-ukining qaysisining ayali bolidu? Chünki uni hemmisi emrige alghan-de!
Eshi uwakati wazyoshe uno ushe anzawe ashe wananu huwaholo ewa saba? Kwa maana wonti bhakhamwejile.”
29 Eysa ulargha mundaq jawab berdi: — Siler ne muqeddes yazmilarni ne Xudaning qudritini bilmigenlikinglar üchün azghansiler.
Lakini u Yesu akhayanga nahubhawozye, “Mkosele sanga mgamenye amazyi wala ingovu izya Ngolobhe.
30 Chünki ölümdin tirilgende insanlar öylenmeydu, erge tegmeydu, belki Xudaning ershtiki perishtilirige oxshash bolidu.
Shazili azyoshe, abhantu saga bhahuenga wala ahungwe. Shazibha aje abhantu bhawaje watumi wa Ngolobhe.
31 Emdi ölümdin tirilish mesilisi heqqide Xudaning silerge éytqan:
Lakini ahusu azyosye ufye sanga muwahile abhazye shila Ungolobhe shayenje hulimwe, ahayenje,
32 «Men Ibrahim, Ishaq we Yaquplarning Xudasidurmen!» dégen shu sözini oqumidinglarmu? Xuda ölüklerning emes, belki tiriklerning Xudasidur!».
Ane ni Ngolobhe wa Ibrahimu, Ngolobhe wa Isaka, na Ngolobhe wa Yakobo? Ungolobhe saga yu Ngolobhe wa bhabhafyiye, bali yu Ngolobhe wa bhaliwomi.”
33 Bu sözni anglighan xelq uning telimidin heyranuhes qélishti.
Awashiwanza lwabhahovyo elyo bhakhashijile imanyizyo zyakwe.
34 Perisiyler uning Saduqiylarning aghzini tuwaqlighanliqini anglap, bir yerge jem bolushti.
Lakini Amafarisayo lwabhahovwa aje u Yesu abhapumezezye Amasadukayo, bhakhawongene wene peka.
35 Ularning arisidiki bir Tewrat-qanun ustazi uni sinash meqsitide uningdin:
Weka ahali mwanasheria, akhamunzya ishwali lialuyele.
36 — Ustaz, Tewrat qanunidiki eng muhim emr qaysi? — dep qistap soridi.
“Mwalimu, indajizyo yili ngosi ashile zyonti musheria nyihwi?”
37 U uninggha mundaq dédi: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün zéhning bilen söygin»
U Yesu akhabhajibu, “Lazima ugana Ubwana hu moyo gwaho gonti, hupepo yaho yonti hujele ziaho zyonti.
38 — eng ulugh, birinchi orunda turidighan emr mana shu.
Ene ndiyo ndajizyo ingosi na yahuande.
39 Uninggha oxshaydighan ikkinchi emr bolsa «Qoshnangni özüngni söygendek söy».
Na iyabwile ifwana neyo- Lazima ugane upalamani waho nazishuhuigana awe.
40 Pütün Tewrat qanuni we peyghemberlerning sözliri bu ikki emrge ésilghan halda mangidu.
Isheria zyonti na Abhakuwa itegemela indajizyo enzi zibwile.”
41 Perisiyler jem bolup turghan waqitta, Eysa ulardin:
Na Amafarisayo bhakhalisha bhawongene peka, u Yesu akhabhawozya ishwali.
42 — Mesih toghrisida qandaq oylawatisiler? U kimning oghli? — dep soridi. Dawutning oghli, — déyishti ular.
Akhabhawozya, “Je!, Msebha yenu ahusu Ukrisiti? Umwene mwana wa nanu?” Nape bhajibu mwana wa Daudi.”
43 U ulargha mundaq dédi: Undaqta, néme üchün [Zeburda] Dawut uni Rohta «Rebbim» dep atap, —
U Yesu akhabhajibu, “Ni kwa namna wele u Daudi humpepo ufijile ahukwinzya Bwana, ahumuozya,
44 «Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni ayighing astida dessetküche, Ong yénimda olturghin!» — deydu?
'Bwana akhamuozezye u Bwana wane, “Nkhala hukhonogwana ugwa hunelo, mpaka pinzahubhaweshe abhabwibwi bhaho bhakhale pasi yi manama goho?”
45 Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi u qandaqmu Dawutning oghli bolidu?
Nkishe u Daudi ahukwinzya Uklisiti “Bwana,” Inzabhe wele mwana wakwe?”
46 We héchkim uninggha jawaben bir éghizmu söz qayturalmidi; shu kündin étibaren, héchkim uningdin soal sorashqimu pétinalmidi.
Hakuna yabhajiye hujibu izyi nantele na nomuo yajelile nantele humuozye amashwali hani ahwande isiku ilyo na hundelelee.
