Matta 21
1 Ular Yérusalémgha yéqinliship, Zeytun téghining étikidiki Beyt-Fagi yézisigha kelginide, Eysa ikki muxlisigha munularni tapilap aldin ewetti:
When they had almost reached Jerusalem, having come as far as Bethphage, on the Mount of Olives, Jesus sent on two disciples.
2 — Siler udulunglardiki yézigha béringlar. Barsanglarla, baghlaqliq bir éshek we uning yénidiki bir texeyni körisiler. Ularni yéship aldimgha yétilep kélinglar.
“Go to the village facing you,” he said, “and you will immediately find a donkey tethered, with a foal by her side; untie her, and lead her here for me.
3 Eger birsi silerge bir néme dése, «Rebning bulargha hajiti chüshti» denglar, u derhal ularni qoyup béridu.
And, if anyone says anything to you, you are to say this – ‘The Master wants them’; and he will send them at once.”
4 Bu pütün weqe peyghember arqiliq éytilghan munu sözlerni emelge ashurush üchün boldi: —
This happened in fulfillment of these words in the prophet –
5 «Zion qizigha éytinglar: — Mana, Padishahing kéliwatidu, Kemter-mömin bolup, minip bir éshekke, Boyunturuqluq éshekning texiyige, Kéliwatidu yéninggha séning».
‘Say to the people of Zion – “Your King is coming to you, gentle, and riding on a donkey, and on the foal of a beast of burden.”’
6 Emdi héliqi ikki muxlis bérip Eysaning tapilighinidek qildi.
So the disciples went and did as Jesus had directed them.
7 Éshek bilen texeyni yétilep kélip, üstige yépincha-chapanlirini saldi we u üstige mindi.
They led the donkey and the foal back, and, when they had put their cloaks on them, he seated himself on them.
8 Emdi top-top kishiler yépincha-chapanlirini yolgha payandaz qilip saldi; yene bir qismi derex shaxlirini késip yolgha yayatti.
The immense crowd of people spread their cloaks in the road, while some cut branches off the trees, and spread them on the road.
9 Aldida mangghan we keynidin egeshken top-top xalayiq: — «Dawutning oghligha hosanna bolghay! Perwerdigarning namida kelgüchige mubarek bolsun! Ershielada teshekkür-hosannalar oqulsun!» — dep warqirishatti.
The crowds that led the way, as well as those that followed behind, kept shouting, “God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!”
10 U Yérusalémgha kirgende, pütkül sheher lerzige keldi. Kishiler: — Bu zadi kimdu? — déyishetti.
When he had entered Jerusalem, the whole city was stirred, and asked –
11 Xalayiq: — Bu Galiliye ölkisidiki Nasaretlik peyghember Eysa, dep jawab bérishetti.
“Who is this?”, to which the crowd replied – “This is the prophet Jesus from Nazareth in Galilee.”
12 Emdi Eysa ibadetxana hoylilirigha kirip, u yerde élim-sétim qiliwatqanlarning hemmisini heydep chiqardi. Pul tégishküchilerning shirelirini we paxtek-kepter satquchilarning orunduqlirini örüp,
Jesus went into the Temple Courts, and drove out all those who were buying and selling there. He overturned the tables of the money changers, and the seats of the pigeon-dealers,
13 ulargha: — [Muqeddes yazmilarda] [Xudaning]: «Méning öyüm dua-tilawetxana dep atilidu» dégen sözi pütülgen; lékin siler uni bulangchilarning uwisigha aylanduruwapsiler! — dédi.
and said to them, “Scripture says ‘My house will be called a house of prayer’; but you are making it a den of robbers.”
14 Ibadetxana hoylilirida bolghanda qarighu we tokurlar uning aldigha keldi, u ularni saqaytti.
While he was still in the Temple Courts, some blind and some lame people came up to him, and he cured them.
15 Lékin bash kahinlar bilen Tewrat ustazliri uning yaratqan möjizilirini körüp we balilarning ibadetxanida: «Dawutning oghligha hosanna-teshekkürler bolghay!» dep towlighinini anglap ghezeplendi.
But, when the chief priests and the teachers of the Law saw the wonderful things that Jesus did, and the boys who were calling out in the Temple Courts “God save the Son of David!”, they were indignant,
16 Ular uninggha: — Bu balilarning néme dewatqanliqini anglawatamsen? — dep soridi. U ulargha: — Anglawatimen! Siler [muqeddes yazmilardin] shuni oqup baqmighanki, «Özüngge kichik balilar we bowaqlarning tilliridin medhiye sözlirini mukemmel qilding»» dédi.
and said to him, “Do you hear what these boys are saying?” “Yes,” answered Jesus, “but did you never read the words – ‘Out of the mouths of babes and sucklings you have called forth perfect praise’?”
17 Andin u ulardin ayrilip, sheherdin chiqip Beyt-Aniya yézisigha bérip, shu yerde qondi.
Then he left them, and went out of the city to Bethany, and spent the night there.
18 Emdi seherde, sheherge qaytip kétiwatqanda, uning qorsiqi achqanidi.
The next morning, in returning to the city, Jesus became hungry;
19 U yol boyidiki bir tüp enjür derixini körüp, uning yénigha bardi. Lékin derextin yopurmaqtin bashqa héch nerse tapalmay, uninggha qarap: — Hazirdin bashlap sendin menggü méwe bolmisun! — déwidi, enjür derixi shuan qurup ketti. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
20 Muxlislar buni körüp teejüplinip: — Enjür derixi némanche tézla qurup ketti! — dédi.
When the disciples saw this, they exclaimed in astonishment, “How suddenly the fig tree withered up!”
21 Eysa ulargha jawab berdi: — Men silerge shuni berheq éytip qoyayki, eger héch guman bolmay ishenchinglar bar bolsa, enjür derixide bolghan ishlar bolupla qalmay, belki siler hetta bu taghqa: «Bu yerdin kötürülüp déngizgha tashlan!» désenglar, u shundaq bolidu, dédi.
“I tell you,” replied Jesus, “if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill ‘Be lifted up and hurled into the sea!’ it would be done.
22 Dua qilip némini tilisenglar, ishenchinglar bolsila, shulargha érishisiler.
And whatever you ask for in your prayers will, if you have faith, be granted you.”
23 U ibadetxana hoylilirigha kirgendin kéyin, kishilerge telim bériwatqanda, bash kahinlar we aqsaqallar uning aldigha kélip: — Sen qiliwatqan bu ishlarni qaysi hoquqqa tayinip qiliwatisen? Sanga bu hoquqni kim bergen? — dep sorashti.
After Jesus had come into the Temple Courts, the chief priests and the elders of the people came up to him as he was teaching, and said, “What authority have you to do these things? Who gave you this authority?”
24 Eysa ulargha jawab bérip: — Men awwal silerge bir soal qoyay. Eger siler jawab bersenglar, menmu bu ishlarni qaysi hoquqqa tayinip qiliwatqanliqimni éytimen.
“I, too,” said Jesus in reply, “will ask you one question; if you will give me an answer to it, then I, also, will tell you what authority I have to act as I do.
25 Yehya yürgüzgen chömüldürüsh nedin kelgen? Ershtinmu, yaki insanlardinmu? — dep soridi. Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün uninggha ishenmidinglar?» deydu.
It is about John’s baptism. What was its origin? Divine or human?” But they began arguing among themselves, “If we say ‘divine,’ he will say to us ‘Why then didn’t you believe him?’
26 Eger: «Insanlardin kelgen» dések, xelqtin qorqimiz, chünki ular hemmisi Yehyani peyghember dep bilidu — déyishti.
But if we say ‘human,’ we are afraid of the people, for everyone regards John as a prophet.”
27 Buning bilen, ular Eysagha: Bilmeymiz, — dep jawab bérishti. — Undaqta, menmu bu ishlarni qaysi hoquqqa tayinip qiliwatqanliqimni éytmaymen, — dédi u ulargha.
So the answer they gave Jesus was – “We do not know.” “Then I,” he said, “refuse to tell you what authority I have to do these things.
28 Emdi bu ishqa qandaq qaraysiler? Bir ademning ikki oghli bar iken. U birinchi oghlining yénigha kélip: «Oghlum, bügün üzümzarliqimgha bérip ishligin» deptu.
What do you think of this? There was a man who had two sons. He went to the elder and said ‘Go and work in the vineyard today my son.’
29 «Barmaymen» deptu u, lékin kéyin pushayman qilip yenila bériptu.
‘Yes, sir,’ he answered; but he did not go.
30 U ikkinchi oghlining yénigha kélip uningghimu shundaq deptu. U: «Xop ependim, baray» deptu-yu, lékin barmaptu.
Then the father went to the second son, and said the same. ‘I will not,’ he answered; but afterward he was sorry and went.
31 Bu ikkiylenning qaysisi atisining iradisini ada qilghan bolidu? — Birinchi oghli, — dep jawab berdi ular. Eysa ulargha mundaq dédi: — Men silerge shuni berheq éytip qoyayki, bajgirlar bilen pahishiler Xudaning padishahliqigha silerdin burun kirmekte.
Which of the two sons did as his father wished?” “The second,” they said. “I tell you,” added Jesus, “that tax collectors and prostitutes are going into the kingdom of God before you.
32 Chünki gerche Yehya [peyghember] silerge heqqaniyet yolini ayan qilghili kelgen bolsimu, siler uninggha ishenmidinglar; lékin bajgirlar bilen pahishiler uninggha ishendi. Siler buni körüp turup, hetta kéyinki waqitlarda yolunglardin pushayman qilmay uninggha ishenmidinglar.
For when John came to you, walking in the path of righteousness, you did not believe him, but tax collectors and prostitutes did; and yet you, though you saw this, even then were not sorry, nor did you believe him.
33 Yene bir temsilni anglanglar: Bir yer igisi bir üzümzarliq berpa qilip, etrapini chitlaptu. U uningda bir sharab kölchiki qéziptu we bir közet munari yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
“Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence around it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.
34 Üzüm pesli yéqinlashqanda, özige tégishlik hosulni éliwélish üchün qullirini baghwenlerning yénigha ewetiptu.
When the time for the grape harvest drew near, he sent his servants to the tenants, to receive his share of the produce.
35 Lékin baghwenler qullirini tutup, birini dumbalaptu, birini öltürüwétiptu, yene birini chalma-kések qiliptu.
But the tenants seized his servants, beat one, killed another, and stoned a third.
36 U yene bir qétim aldinqidinmu köp qullirini ewetiptu, biraq baghwenler ularghimu oxshash muamile qiliptu.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way.
37 Axirda, u «Oghlumnighu hörmet qilar» dep, oghlini ewetiptu.
As a last resource he sent his son to them. ‘They will respect my son,’ he said.
38 Lékin baghwenler oghulni körüp, özara: «Bu bolsa mirasxor; kélinglar, uni öltürüwétip mirasini igiliwalayli» déyishiptu.
But the tenants, on seeing his son, said to each other ‘Here is the heir! Come, let us kill him, and get his inheritance.’
39 Shuning bilen ular uni tutup üzümzarliqning sirtigha tashlap öltürüwétiptu.
So they seized him, and threw him outside the vineyard, and killed him.
40 Emdi üzümzarliqning igisi kelgende, shu baghwenlerni qandaq qilar?
Now, when the owner of the vineyard comes, what will he do to those tenants?”
41 Ular uninggha: — Bu rezil ademlerni wehshiylik bilen yoqitidu. Üzümzarliqni bolsa méwilirini öz waqtida özige tapshuridighan bashqa baghwenlerge ijarige béridu, — dep jawab bérishti.
“Miserable wretches!” they exclaimed, “he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times.”
42 Eysa ulardin soridi: — Muqeddes yazmilardiki munu sözlerni oqup baqmighanmusiler?: — «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi. Bu ish Perwerdigardindur, Bu közimiz aldida karamet bir ishtur».
Then Jesus added, “Have you never read in the scriptures? – ‘The stone which the builders despised – has now itself become the cornerstone. This cornerstone has come from the Lord, and is marvelous in our eyes.’
43 Shu sewebtin silerge shuni éytip qoyayki, Xudaning padishahliqi silerdin tartiwélinip, uninggha muwapiq méwilerni béridighan bashqa bir elge ata qilinidu.
That, I tell you, is why the kingdom of God will be taken from you, and given to a nation that does produce the fruit of the kingdom.
44 Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
Yes, and he who falls on this stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
45 Bash kahinlar we Perisiyler uning éytqan temsillirini anglap, ularni özlirige qaritip éytqanliqini chüshendi.
After listening to these parables, the chief priests and the Pharisees saw that it was about them that he was speaking;
46 Uni tutush yolini izdigen bolsimu, lékin xalayiq uni peyghember dep qarighachqa, ulardin qorqushti.
yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a prophet.
