Matta 18
1 Bu chaghda, muxlislar Eysaning yénigha kélip: Ersh padishahliqida kim eng ulugh? — dep soridi.
In that hour the disciples came to Jesus and said, “Who is greater in the kingdom of heaven?”
2 Eysa yénigha kichik bir balini chaqirip, uni otturida turghuzup, mundaq dédi:
So Jesus called over a little child, placed him among them,
3 — Men silerge shuni berheq éytip qoyayki, öz yolunglardin yénip, kichik balilardek sebiy bolmisanglar, ersh padishahliqigha hergiz kirelmeysiler.
and said, “Truly I say to you, unless you change and become like little children, you will certainly not enter the kingdom of heaven.
4 Emdi kim özini bu kichik balidek kichik péil tutsa, u ersh padishahliqida eng ulugh bolidu.
Therefore, whoever humbles himself like this little child is greater in the kingdom of heaven.
5 Bundaq kichik bir balini méning namimda qobul qilsa, u méni qobul qilghan bolidu.
And whoever receives one little child such as this in my name receives me.
6 Lékin manga étiqad qilghan bundaq kichiklerdin birini [gunahqa] putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizning tégige chöktürüwétilgini ewzel bolatti.
But if anyone causes one of these little ones who believe in me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depths of the sea.
7 Insanni gunahqa putlashturidighan ishlar tüpeylidin bu dunyadikilerning haligha way! Putlashturidighan ishlar muqerrer bolidu; lékin shu putlashturghuchi ademning haligha way!
“Woe to the world because of stumbling blocks! It is necessary that stumbling blocks come, yet woe to that man through whom the stumbling block comes!
8 Eger emdi qolung yaki putung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung yaki ikki putung bar halda dozaxtiki otqa tashlan’ghiningdin köre, cholaq yaki tokur halda hayatliqqa kirgining ewzeldur. (aiōnios g166)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
9 Eger közüng séni gunahqa putlashtursa, uni oyup özüngdin néri tashliwet. Ikki közüng bar halda dozaxtiki otqa tashlan’ghiningdin köre, birla közüng bilen bolsimu hayatliqqa kirgining ewzeldur. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
10 — Bu sebiy kichiklerning héchbirigimu sel qarashtin hézi bolunglar. Chünki shuni silerge éytayki, ularning ershtiki perishtiliri ershtiki Atamning jamalini herdaim körüp turidu.
“Be careful not to despise one of these little ones, for I tell you that their angels in heaven continually see the face of my Father in heaven.
11 Chünki Insan’oghli halaketke azghanlarni qutquzghili keldi.
For the Son of Man came to save the lost.
12 Qandaq qaraysiler? Birawning yüz tuyaq qoyi bolup, uningdin biri ézip toptin chüshüp qalsa, u toqsan toqquz qoyni taghlargha qoyup qoyup, héliqi azghan qoyini izdeydighu?
What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the other ninety-nine and go seek on the mountains the one that has gone astray?
13 We eger uni tépiwalsa, men silerge shuni berheq éytip qoyayki, u qoy üchün bolghan xushalliqi azmighan toqsan toqquziningkidin zor bolidu.
And if he happens to find it, truly I say to you, he rejoices more over it than over the ninety-nine that have not gone astray.
14 Shuninggha oxshash, bu sebiy kichiklerning herqandiqining halaketke ézip qélishi ershtiki Atanglarning iradisi emestur.
In the same way, it is not the will of your Father in heaven that one of these little ones should perish.
15 — Emdi eger qérindishing sanga ziyan sélip gunah qilsa, uning yénigha bérip ikkinglar xaliy chaghda sewenlikini körsitip qoy. Qérindishing sözüngni anglisa, uni [ézishtin] qayturuwalghan bolisen.
“If yoʋr brother sins against yoʋ, go show him his fault between yoʋ and him alone. If he listens to yoʋ, yoʋ have gained yoʋr brother.
16 Lékin anglimisa, yene bir-ikki [guwahchini] élip, uning yénigha barghin. Shundaq qilip, hemme ish ikki-üch guwahchining sözi bilen qilinsun.
But if he does not listen, take one or two others with yoʋ, so that every matter may be established by the mouth of two or three witnesses.
17 Lékin eger [qérindishing] ularning sözigimu qulaq salmisa, ehwalni jamaetke yetküzüp éytqin. Eger u jamaettikilerge qulaq salmisa, uni yat ellik yaki bajgir qatarida körünglar.
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
18 Men silerge shuni berheq éytip qoyayki, siler yer yüzide némini baghlisanglar, ershtimu shu baghlan’ghan bolidu we siler yer yüzide némini qoyup bersenglar, ershtimu qoyup bérilgen bolidu.
Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19 Men yene shuni silerge berheq éytip qoyayki, yer yüzide aranglardin ikkisi özliri tiligen bir ish toghruluq qelbi bir bolup herqandaq nersini tilep dua qilsa, ershtiki Atam ularning tilikini ijabet qilidu.
Again, truly I say to you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven.
20 Chünki ikki yaki ücheylen méning namim bilen qeyerde yighilghan bolsa, men shu yerde ularning arisida bolimen.
For where two or three are gathered together in my name, I am there among them.”
21 Andin Pétrus uning aldigha kélip: — I Reb, qérindishimning manga ziyan sélip ötküzgen qanche qétimliq gunahini kechürüshüm kérek? Yette qétimmu? — dédi.
Then Peter came to Jesus and said, “Lord, how many times must I forgive my brother when he sins against me? Up to seven times?”
22 Eysa uninggha mundaq dédi: —Men sanga shuni éytip qoyayki, yette qétim emes, yetmish hesse yette qétim!
Jesus said to him, “Not, I tell yoʋ, up to seven times, but up to seventy times seven.
23 Ersh padishahliqi chakarliri bilen hésab-kitab qilmaqchi bolghan bir padishahqa oxshaydu.
“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.
24 Hésab-kitabni bashlighinida, uninggha on ming talant pul qerzdar bolghan bir chakar keltürülüptu.
As he began to settle accounts, one servant who had a debt of ten thousand talents was brought to him.
25 Chakarning töligüdek héchnersisi bolmighachqa, xojisi chakarning özini, xotun bala-chaqisi we bar-yoqini sétip, qerzini töleshini buyruptu.
But since he did not have anything with which to repay the debt, his master commanded him to be sold along with his wife, his children, and all that he had, so that the debt could be repaid.
26 Shunga chakar uning aldida yerge yiqilip bash urup: «Xojam, manga kengchilik qilghayla, men pütün qerzimni choqum töleymen» dep yalwuruptu.
So the servant fell down and bowed before him, saying, ‘Master, be patient with me, and I will repay yoʋ all that I owe.’
27 Chakarning xojisi uninggha ich aghritip, uni qoyup bérip, qerzini kechürüm qiliptu.
Moved with compassion, the master of that servant released him and forgave him the debt.
28 Lékin chakar u yerdin chiqip, özige yüz dinar qerzdar bolghan yene bir chakar buradirini uchritiptu. Uni tutuwélip, boynini boghup turup: «Qerzni töle!» deptu.
But that servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Repay me what yoʋ owe.’
29 Buning bilen bu chakar buradiri yerge yiqilip uningdin: «Manga kengchilik qil, qerzni choqum qayturimen» dep yalwuruptu.
So his fellow servant fell down at his feet and begged him, ‘Be patient with me, and I will repay yoʋ.’
30 Lékin u unimaptu we: «Pütün qerzni tölimigüche zindanda yatisen» dep uni zindan’gha tashlitiptu.
But he was not willing to do so. Instead, he went and threw him into prison until he should repay what was owed.
31 Bundaq ishning yüz bergenlikini körgen bashqa chakarlar intayin azablinip xojisining aldigha bérip, ehwalni bashtin-axir sözlep bériptu.
When his fellow servants saw what had taken place, they were greatly distressed and went and reported to their master all that had happened.
32 Buning bilen xojisi héliqi chakarni chaqirtip: «Ey rezil chakar! Manga yélin’ghanliqing üchün shunche köp qerzingning hemmisini kechürdüm.
Then the master summoned the servant and said to him, ‘Yoʋ evil servant! I forgave yoʋ all that debt because yoʋ begged me to do so.
33 Men sanga ich aghritqinimdek, senmu chakar buradiringge ich aghritishinggha toghra kelmemdu?!» deptu.
Should yoʋ not also have had mercy on yoʋr fellow servant, even as I had mercy on yoʋ?’
34 Buning bilen xojisi ghezeplinip uni pütün qerzini tölep bolghuche adem qiyn’ghuchi gundipaylarning qolida turushqa tapshurup bériptu.
And in anger his master handed him over to the jailers to be tortured until he should repay all that was owed him.
35 Shuninggha oxshash, eger herbiringlar öz qérindashliringlarni chin dilinglardin kechürmisenglar, ershtiki Atammu silerge oxshash muamile qilidu.
My heavenly Father will also do the same to you if each one of you, from your hearts, does not forgive his brother for his trespasses.”
