Matta 18
1 Bu chaghda, muxlislar Eysaning yénigha kélip: Ersh padishahliqida kim eng ulugh? — dep soridi.
The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
2 Eysa yénigha kichik bir balini chaqirip, uni otturida turghuzup, mundaq dédi:
And Iesus called a litle childe vnto him, and set him in the mids of them,
3 — Men silerge shuni berheq éytip qoyayki, öz yolunglardin yénip, kichik balilardek sebiy bolmisanglar, ersh padishahliqigha hergiz kirelmeysiler.
And sayd, Verely I say vnto you, except ye be conuerted, and become as litle children, ye shall not enter into the kingdome of heauen.
4 Emdi kim özini bu kichik balidek kichik péil tutsa, u ersh padishahliqida eng ulugh bolidu.
Whosoeuer therefore shall humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.
5 Bundaq kichik bir balini méning namimda qobul qilsa, u méni qobul qilghan bolidu.
And whosoeuer shall receiue one such litle childe in my name, receiueth me.
6 Lékin manga étiqad qilghan bundaq kichiklerdin birini [gunahqa] putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizning tégige chöktürüwétilgini ewzel bolatti.
But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
7 Insanni gunahqa putlashturidighan ishlar tüpeylidin bu dunyadikilerning haligha way! Putlashturidighan ishlar muqerrer bolidu; lékin shu putlashturghuchi ademning haligha way!
Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.
8 Eger emdi qolung yaki putung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung yaki ikki putung bar halda dozaxtiki otqa tashlan’ghiningdin köre, cholaq yaki tokur halda hayatliqqa kirgining ewzeldur. (aiōnios g166)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
9 Eger közüng séni gunahqa putlashtursa, uni oyup özüngdin néri tashliwet. Ikki közüng bar halda dozaxtiki otqa tashlan’ghiningdin köre, birla közüng bilen bolsimu hayatliqqa kirgining ewzeldur. (Geenna g1067)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
10 — Bu sebiy kichiklerning héchbirigimu sel qarashtin hézi bolunglar. Chünki shuni silerge éytayki, ularning ershtiki perishtiliri ershtiki Atamning jamalini herdaim körüp turidu.
See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
11 Chünki Insan’oghli halaketke azghanlarni qutquzghili keldi.
For the Sonne of man is come to saue that which was lost.
12 Qandaq qaraysiler? Birawning yüz tuyaq qoyi bolup, uningdin biri ézip toptin chüshüp qalsa, u toqsan toqquz qoyni taghlargha qoyup qoyup, héliqi azghan qoyini izdeydighu?
How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie and nine, and go into the mountaines, and seeke that which is gone astray?
13 We eger uni tépiwalsa, men silerge shuni berheq éytip qoyayki, u qoy üchün bolghan xushalliqi azmighan toqsan toqquziningkidin zor bolidu.
And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:
14 Shuninggha oxshash, bu sebiy kichiklerning herqandiqining halaketke ézip qélishi ershtiki Atanglarning iradisi emestur.
So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.
15 — Emdi eger qérindishing sanga ziyan sélip gunah qilsa, uning yénigha bérip ikkinglar xaliy chaghda sewenlikini körsitip qoy. Qérindishing sözüngni anglisa, uni [ézishtin] qayturuwalghan bolisen.
Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
16 Lékin anglimisa, yene bir-ikki [guwahchini] élip, uning yénigha barghin. Shundaq qilip, hemme ish ikki-üch guwahchining sözi bilen qilinsun.
But if he heare thee not, take yet with thee one or two, that by the mouth of two or three witnesses euery worde may be confirmed.
17 Lékin eger [qérindishing] ularning sözigimu qulaq salmisa, ehwalni jamaetke yetküzüp éytqin. Eger u jamaettikilerge qulaq salmisa, uni yat ellik yaki bajgir qatarida körünglar.
And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane.
18 Men silerge shuni berheq éytip qoyayki, siler yer yüzide némini baghlisanglar, ershtimu shu baghlan’ghan bolidu we siler yer yüzide némini qoyup bersenglar, ershtimu qoyup bérilgen bolidu.
Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.
19 Men yene shuni silerge berheq éytip qoyayki, yer yüzide aranglardin ikkisi özliri tiligen bir ish toghruluq qelbi bir bolup herqandaq nersini tilep dua qilsa, ershtiki Atam ularning tilikini ijabet qilidu.
Againe, verely I say vnto you, that if two of you shall agree in earth vpon any thing, whatsoeuer they shall desire, it shall be giuen them of my Father which is in heauen.
20 Chünki ikki yaki ücheylen méning namim bilen qeyerde yighilghan bolsa, men shu yerde ularning arisida bolimen.
For where two or three are gathered together in my Name, there am I in the mids of them.
21 Andin Pétrus uning aldigha kélip: — I Reb, qérindishimning manga ziyan sélip ötküzgen qanche qétimliq gunahini kechürüshüm kérek? Yette qétimmu? — dédi.
Then came Peter to him, and said, Master, howe oft shall my brother sinne against me, and I shall forgiue him? vnto seuen times?
22 Eysa uninggha mundaq dédi: —Men sanga shuni éytip qoyayki, yette qétim emes, yetmish hesse yette qétim!
Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.
23 Ersh padishahliqi chakarliri bilen hésab-kitab qilmaqchi bolghan bir padishahqa oxshaydu.
Therefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.
24 Hésab-kitabni bashlighinida, uninggha on ming talant pul qerzdar bolghan bir chakar keltürülüptu.
And when he had begun to reckon, one was brought vnto him, which ought him ten thousand talents.
25 Chakarning töligüdek héchnersisi bolmighachqa, xojisi chakarning özini, xotun bala-chaqisi we bar-yoqini sétip, qerzini töleshini buyruptu.
And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.
26 Shunga chakar uning aldida yerge yiqilip bash urup: «Xojam, manga kengchilik qilghayla, men pütün qerzimni choqum töleymen» dep yalwuruptu.
The seruant therefore fell downe, and worshipped him, saying, Lord, refraine thine anger toward me, and I will pay thee all.
27 Chakarning xojisi uninggha ich aghritip, uni qoyup bérip, qerzini kechürüm qiliptu.
Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.
28 Lékin chakar u yerdin chiqip, özige yüz dinar qerzdar bolghan yene bir chakar buradirini uchritiptu. Uni tutuwélip, boynini boghup turup: «Qerzni töle!» deptu.
But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, and he layde hands on him, and thratled him, saying, Pay me that thou owest.
29 Buning bilen bu chakar buradiri yerge yiqilip uningdin: «Manga kengchilik qil, qerzni choqum qayturimen» dep yalwuruptu.
Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
30 Lékin u unimaptu we: «Pütün qerzni tölimigüche zindanda yatisen» dep uni zindan’gha tashlitiptu.
Yet he would not, but went and cast him into prison, till he should pay the dette.
31 Bundaq ishning yüz bergenlikini körgen bashqa chakarlar intayin azablinip xojisining aldigha bérip, ehwalni bashtin-axir sözlep bériptu.
And when his other felowe seruants sawe what was done, they were very sory, and came, and declared vnto their Lord all that was done.
32 Buning bilen xojisi héliqi chakarni chaqirtip: «Ey rezil chakar! Manga yélin’ghanliqing üchün shunche köp qerzingning hemmisini kechürdüm.
Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.
33 Men sanga ich aghritqinimdek, senmu chakar buradiringge ich aghritishinggha toghra kelmemdu?!» deptu.
Oughtest not thou also to haue had pitie on thy fellowe seruant, euen as I had pitie on thee?
34 Buning bilen xojisi ghezeplinip uni pütün qerzini tölep bolghuche adem qiyn’ghuchi gundipaylarning qolida turushqa tapshurup bériptu.
So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.
35 Shuninggha oxshash, eger herbiringlar öz qérindashliringlarni chin dilinglardin kechürmisenglar, ershtiki Atammu silerge oxshash muamile qilidu.
So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.
