Matta 13
1 Shu küni Eysa öydin chiqip, déngiz boyida olturatti.
That same day Jesus had left the house and was sitting on the shore of the Lake,
2 Etrapigha top-top ademler olishiwalghachqa, u bir kémige chiqip olturdi. Pütkül xalayiq bolsa déngiz boyida turushatti.
when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
3 U ulargha temsiller bilen nurghun hékmetlerni éytip birip, mundaq dédi: — Mana, uruq chachquchi uruq chachqili [étizgha] chiqiptu.
He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
4 Uruq chachqanda uruqlardin beziliri chighir yol üstige chüshüptu, qushlar kélip ularni yep kétiptu.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
5 Beziliri téshi köp, topisi az yerlerge chüshüptu. Tupriqi chongqur bolmighachqa, tézla ünüp chiqiptu,
Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
6 lékin kün chiqishi bilenla aptapta köyüp, yiltizi bolmighachqa qurup kétiptu.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
7 Beziliri tikenlerning arisigha chüshüptu, tikenler ösüp maysilarni boghuwaptu.
Some falls among the thorns; but the thorns spring up and stifle it.
8 Beziliri bolsa yaxshi tupraqqa chüshüptu. Ularning beziliri yüz hesse, beziliri atmish hesse, yene beziliri ottuz hesse hosul bériptu.
But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
9 Quliqi barlar buni anglisun!
Listen, every one who has ears!"
10 Muxlisliri kélip, uningdin: — Sen néme üchün ulargha temsiller arqiliq telim bérisen? — dep soridi.
(And His disciples came and asked Him, "Why do you speak to them in figurative language?"
11 U ulargha mundaq jawab berdi: — Siler ersh padishahliqining sirlirini bilishke muyesser qilindinglar, lékin ulargha nésip qilinmidi.
"Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
12 Chünki kimde bar bolsa, uninggha téximu köp bérilidu, uningda molchiliq bolidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
13 Ulargha temsil bilen sözlishimning sewebi shuki, ular qarisimu körmeydu, anglisimu tingshimaydu hem heqiqiy chüshenmeydu.
I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
14 Buning bilen Yeshaya peyghember éytqan bésharettiki munu sözler emelge ashuruldi: — «Siler anglashni anglaysiler, biraq chüshenmeysiler; Qarashni qaraysiler, biraq körmeysiler.
And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
15 Chünki mushu xelqning yürikini may qaplap ketken, Ular anglighanda qulaqlirini éghir qiliwalghan, Ular közlirini uxlighandek yumuwalghan; Undaq bolmisidi, ular közliri bilen körüp, Quliqi bilen anglap, Köngli bilen chüshinip, Öz yolidin yandurulushi bilen, Men ularni saqaytqan bolattim.
For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
16 Lékin, közliringlar bextliktur! Chünki ular köridu; quliqinglar bextliktur! Chünki ular anglaydu.
"But as for you, blessed are your eyes, for they see, and your ears, for they hear.
17 Men silerge shuni berheq éytip qoyayki, burunqi nurghun peyghemberler we heqqaniy ademler silerning körgininglarni körüshke intizar bolghan bolsimu ularni körmigen; silerning anglighininglarni anglashqa intizar bolghan bolsimu ularni anglimighan.
For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
18 Emdi uruq chachquchi toghrisidiki temsilning menisini anglanglar:
"To you then I will explain the parable of the Sower.
19 Eger biri [ersh] padishahliqining söz-kalamini anglap turup chüshenmise, Sheytan kélip uning könglige chéchilghan sözni élip kétidu. Bu del chighir yol üstige chéchilghan uruqlardur.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
20 Tashliq yerlerge chéchilghan uruqlar bolsa, ular söz-kalamni anglap, xushalliq bilen derhal qobul qilghanlarni körsitidu.
He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
21 Halbuki, qelbide héch yiltiz bolmighachqa, peqet waqitliq mewjut bolup turidu; söz-kalamning wejedin qiyinchiliq yaki ziyankeshlikke uchrighanda, ular shuan yoldin chetnep kétidu.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
22 Tikenlerning arisigha chéchilghini shundaq ademlerni körsetkenki, ular söz-kalamni anglighini bilen, lékin bu dunyaning endishiliri we bayliqning éziqturushi [qelbidiki] söz-kalamni boghuwétidu-de, ular hosulsiz qalidu. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
23 Lékin yaxshi yerge chéchilghan uruqlar bolsa — söz-kalamni anglap chüshen’gen ademlerni körsitidu. Bundaq ademler hosul béridu, birsi yüz hesse, birsi atmish hesse, yene birsi ottuz hesse hosul béridu.
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
24 U ularning aldida yene bir temsilni bayan qildi: — — Ersh padishahliqi xuddi étizigha yaxshi uruqni chachqan bir ademge oxshaydu.
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
25 Emma kishiler uyqugha chömgen chaghda, düshmini kélip bughday arisigha kürmek uruqlirini chéchiwétip, kétiptu.
but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
26 Emdi maysilar ösüp, bashaq chiqarghanda, kürmekmu ashkarlinishqa bashlaptu.
But when the blade shoots up and the grain is formed, then appears the darnel also.
27 Xojayinning chakarliri kélip uninggha: — «Ependi, siz étizingizgha yaxshi uruq chachqan emesmidingiz? Kürmekler nedin kélip qaldi?» deptu.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
28 Xojayin: «Buni bir düshmen qilghan» — deptu. Chakarlar uningdin: «Siz bizni bérip ularni otiwétinglar démekchimu?» — dep soraptu.
"'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
29 «Yaq, » — deptu xojayin, «undaq qilghanda kürmeklerni yulghanda, bughdaylarnimu yuluwétishinglar mumkin.
"'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
30 Bu ikkisi orma waqtighiche bille össun, orma waqtida, men ormichilargha: — Aldi bilen kürmeklerni ayrip yighip, baghlap köydürüshke qoyunglar, andin bughdaylarni yighip ambirimgha ekiringlar, deymen» — deptu xojayin.
Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
31 U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir adem qoligha élip étizigha chachqan qicha uruqigha oxshaydu.
Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
32 Qicha uruqi derweqe barliq uruqlarning ichide eng kichik bolsimu, u herqandaq ziraettin égiz ösüp, derex bolidu, hetta asmandiki qushlarmu kélip uning shaxlirida uwulaydu.
It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
33 U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir ayal qoligha élip üch jawur unning arisigha yoshurup, taki pütün xémir bolghuche saqlighan échitqugha oxshaydu.
Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
34 Eysa bu ishlarning hemmisini temsiller bilen köpchilikke bayan qildi. U temsilsiz héchqandaq telim bermeytti.
All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
35 Buning bilen peyghember arqiliq aldin’ala éytilghan munu sözler emelge ashuruldi: — «Aghzimni temsil sözlesh bilen achimen, Alem apiride bolghandin béri yoshurunup kelgen ishlarni élan qilimen».
in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
36 Shuningdin kéyin, u köpchilikni yolgha séliwétip öyge kirdi. Muxlisliri yénigha kélip uningdin: — Étizliqtiki kürmek toghrisidiki temsilni bizge sherhlep berseng, — dep ötündi.
When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
37 U emdi ulargha jawab bérip mundaq dédi: — Yaxshi uruqni chachqan kishi Insan’oghlidur.
"The sower of the good seed," He replied, "is the Son of Man;
38 Étizliq bolsa — dunya. Yaxshi uruq bolsa [ersh] padishahliqining perzentliridur, lékin kürmek rezil bolghuchining perzentliridur.
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
39 Kürmek chachqan düshmen — Iblistur. Orma orush waqti — zaman axiridur. Ormichilar — perishtilerdur. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
41 Insan’oghli perishtilirini ewetip, ular insanlarni gunahqa azdurghuchilarning hemmisini, shundaqla barliq itaetsizlik qilghuchilarni öz padishahliqidin shallap chiqip,
The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
42 xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
43 U chaghda heqqaniylar Atisining padishahliqida xuddi quyashtek julalinidu. Anglighudek quliqi barlar buni anglisun!
Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
44 — Ersh padishahliqi xuddi étizda yoshurulghan bir xezinige oxshaydu. Uni tépiwalghuchi xezinini qaytidin yoshurup, xezinining shad-xuramliqi ichide bar-yoqini sétiwétip, shu étizni sétiwalidu.
"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
45 Yene kélip, ersh padishahliqi ésil ünche-merwayitlarni izdigen sodigerge oxshaydu.
"Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
46 Sodiger nahayiti qimmet bahaliq bir merwayitni tapqanda, qaytip bérip bar-yoqini sétiwétip, u merwayitni sétiwalidu.
He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
47 — Yene kélip, ersh padishahliqi déngizgha tashlinip herxil béliqlarni tutidighan torgha oxshaydu.
"Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
48 Tor toshqanda, [béliqchilar] uni qirghaqqa tartip chiqiridu. Andin olturup, yaxshi béliqlarni ilghiwélip, qachilargha qachilap, erzimeslerni tashliwétidu.
When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
49 Zaman axirida shundaq bolidu. Perishtiler chiqip, rezil kishilerni heqqaniy kishiler arisidin ayriydu (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
50 we xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
51 Eysa ulardin: — Bu ishlarning hemmisini chüshendinglarmu? dep soridi. Chüshenduq, — dep jawab berdi ular.
"Have you understood all this?" He asked. "Yes," they said.
52 Andin u ulargha: — Shunga, ersh padishahliqining telimige muyesser bolup muxlis bolghan herbir Tewrat ustazi xuddi xezinisidin yéngi hem kona nersilerni élip chiqip tarqatquchi öy xojayinigha oxshaydu, — dédi.
"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
53 Eysa bu temsillerni sözlep bolghandin kéyin, shundaq boldiki, u yerdin ayrilip,
Jesus concluded this series of parables and then departed.
54 öz yurtigha ketti we öz yurtidiki sinagogta xelqqe telim bérishke kirishti. Buni anglighan xalayiq intayin heyran bolushup: — Bu ademning bunchiwala danaliqi we möjize-karametliri nedin kelgendu?
And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
55 U peqet héliqi yaghachchining oghli emesmu? Uning anisining ismi Meryem, Yaqup, Yüsüp, Simon we Yehudalar uning iniliri emesmu?
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
56 Uning singillirining hemmisi bizning arimizdighu? Shundaq iken, uningdiki bu ishlarning hemmisi zadi nedin kelgendu? — déyishetti.
And his sisters--are they not all living here among us? Where then did he get all this?"
57 Shuning bilen ular uninggha heset-bizar bilen qaridi. Shunga Eysa ulargha mundaq dédi: — Herqandaq peyghember bashqa yerlerde hörmetsiz qalmaydu, peqet öz yurti we öz öyide hörmetke sazawer bolmaydu.
So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
58 Ularning iman-ishenchsizlikidin u u yerde köp möjize körsetmidi.
And He performed but few mighty deeds there because of their want of faith.
