Matta 12
1 Shu chaghlarda bir shabat küni, Eysa bughdayliqlardin ötüp kétiwatatti. Qorsiqi échip ketken muxlisliri bashaqlarni üzüp, yéyishke bashlidi.
At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.
2 Lékin buni körgen Perisiyler uninggha: — Qara, muxlisliring shabat küni Tewratta cheklen’gen ishni qiliwatidu, déyishti.
But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.
3 Biraq u ulargha: — Dawut we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
But he said to them, Have ye not read what David did when he was hungry, and they that were with him;
4 U Xudaning öyige kirip, [Xudagha] atalghan, shundaqla özi we hemrahlirigha nisbeten Tewrat qanuni boyiche yéyishke bolmaydighan «teqdim nanlar»ni [sorap élip], ularni [hemrahliri] bilen bille yégen. Eslide bu nanlarni peqet kahinlarning yéyishigila bolatti.
How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?
5 Siler Tewrattin shuni oqup baqmighansilerki, ibadetxanida ishleydighan kahinlar shabat künliri ishlep shabat tertipini buzsimu, gunahqa buyrulmaydu.
Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?
6 Biraq men shuni silerge éytip qoyayki, bu yerde ibadetxanidinmu ulugh birsi bar.
But I say to you, that in this place is [one] greater than the temple.
7 Emdilikte eger siler [Xudaning] «[muqeddes yazmilarda]: «Izdeydighinim qurbanliqlar emes, belki rehim-shepqet» déyilgen shu sözining menisini bilgen bolsanglar, bigunah kishilerni gunahkar dep békitmeyttinglar.
But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 Chünki Insan’oghli shabat künining Igisidur.
For the Son of man is Lord even of the sabbath.
9 U u yerdin ayrilip, ularning sinagogigha kirdi.
And when he had departed thence, he went into their synagogue.
10 We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
And behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
11 Lékin u ulargha mundaq jawab berdi: — Birersinglarning qoyi shabat küni origha chüshüp ketse, uni derhal tartip chiqiriwalmaydighan adem barmidu?
And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift [it] out?
12 Insan bolsa qoydin shunche etibarliqtur! Shunga, shabat küni yaxshiliq qilish Tewrat qanunigha uyghundur.
How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.
13 Andin u héliqi késelge: — Qolungni uzat, — dédi. U qolini uzitishi bilenla qoli ikkinchi qoligha oxshash eslige keltürüldi.
Then saith he to the man, Stretch out thy hand. And he stretched [it] out; and [it] was restored to a sound state like the other.
14 Biraq Perisiyler tashqirigha chiqip, uni qandaq yoqitish heqqide meslihet qilishti.
Then the Pharisees went out, and held a council against him, how they might destroy him.
15 Emma Eysa buni biliwélip u yerdin ayrildi. Top-top kishiler uninggha egiship mangdi. U ularning hemmisini saqaytti;
But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all.
16 andin ulargha özining salahyitini ashkarilimasliqni qattiq tapilidi.
And charged them that they should not make him known:
17 Buning bilen Yeshaya peyghember arqiliq yetküzülgen munu sözler emelge ashuruldi:
That it might be fulfilled which was spoken by Isaiah the prophet, saying,
18 — «Qaranglar, mana Men tallighan Öz qulum! Méning söyümlükim, dilimning söyün’gini! Men Öz Rohimni uning wujudigha qondurimen, Shuning bilen u ellerge höküm-heqiqetni jakarlaydu.
Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
19 U ne talash-tartish qilmaydu ne chuqan kötürmeydu, Kochilarda uning kötürgen awazini héch anglighuchi bolmaydu.
He shall not contend, nor cry; neither shall any man hear his voice in the streets.
20 Taki u ghelibe bilen toghra hökümlerni chiqarghuche, Yanjilghan qomushni sundurmaydu, Tütep öchey dep qalghan pilikni öchürmeydu;
A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.
21 We eller uning namigha ümid baghlaydu».
And in his name shall the Gentiles trust.
22 Shu chaghda, uning aldigha jin chaplishiwalghan kor we gacha biri élip kélindi. U uni saqaytti, kor gachini sözliyeleydighan we köreleydighan qildi.
Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw.
23 Barliq xalayiq heyran bolushup: — Ejeba, bu Dawutning oghlimidu? — déyishti.
And all the people were amazed, and said, Is not this the son of David?
24 Lékin Perisiyler bu sözni anglap: — U peqet jinlarning emiri bolghan Beelzibubqa tayinip jinlarni qoghliwétidiken, déyishti.
But when the Pharisees heard [it], they said, This [man] doth not cast out demons, but by Beelzebub the prince of the demons.
25 Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; herqandaq sheher yaki aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand.
26 Eger Sheytan Sheytanni qoghlisa, u öz-özige qarshi chiqqan bolidu. Undaqta, uning padishahliqi qandaqmu put tirep turalisun?
And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
27 Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
And if I by Beelzebub cast out demons, by whom do your children expel [them]? therefore they shall be your judges.
28 Lékin men Xudaning Rohigha tayinip jinlarni qoghlighan bolsam, undaqta Xudaning padishahliqi derweqe üstünglargha chüshüp namayan boldi.
But if I cast out demons by the Spirit of God, then the kingdom of God is come to you.
29 Bir kishi küchtünggür birsining öyige kirip, uning mal-mülkini qandaq bulap kételisun? Peqet u shu küchtünggürni awwal baghliyalisa, andin öyini bulang-talang qilalaydu.
Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.
30 Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
He that is not with me, is against me; and he that gathereth not with me, scattereth abroad.
31 Shuning üchün men silerge shuni éytip qoyayki, insanlarning ötküzgen hertürlük gunahliri we qilghan kupurluqlirining hemmisini kechürüshke bolidu. Biraq Muqeddes Rohqa kupurluq qilish héch kechürülmeydu.
Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy [against] the [Holy] Spirit shall not be forgiven to men.
32 Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
33 Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by [its] fruit.
34 Ey yilanlarning perzentliri! Siler rezil tursanglar, aghzinglardin qandaqmu yaxshi söz chiqsun? Chünki ademning qelbide néme tolup tashqan bolsa éghizdin shu chiqidu.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.
35 Yaxshi adem öz yaxshi xezinisidin yaxshi nersilerni chiqiridu. Yaman adem yaman xezinisidin yaman nersilerni chiqiridu.
A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
36 Men silerge shuni éytip qoyayki, insanlar qilghan herbir éghiz quruq sözi üchün soraq küni hésab béridu.
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.
37 Chünki öz sözliring bilen ya heqqaniy ispatlinisen, ya sözliringlar bilen gunahkar dep békitilisen.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Shu chaghda bezi Tewrat ustazliri we Perisiyler uninggha jawaben: Ustaz, sendin bir möjizilik alamet körgümiz bar, — dédi.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 Lékin u ulargha mundaq jawab berdi: — Rezil hem zinaxor bu dewr bir «alamet»ning köristilishini istep yüridu. Biraq bu dewrdikilerge «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq möjirilik alamet körsitilmeydu.
But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.
40 Chünki Yunus peyghember yoghan béliqning qorsiqida üch kéche-kündüz yatqandek, Insan’oghlimu oxshashla üch kéche-kündüz yerning baghrida yatidu.
For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth.
41 Soraq küni Ninewe shehiridikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki ular Yunus [peyghember] jakarlighan xewerni anglap, [yamanliqidin] towa qilghan; we mana, mushu yerde Yunus [peyghember]dinmu ulugh birsi turidu!
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah [is] here.
42 Soraq küni «Jenubtiki ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, hazir mushu yerde Sulaymandinmu ulugh birsi turidu.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon [is] here.
43 Napak roh birawning ténidin chiqiriwétilgendin kéyin, u qurghaq dalalarni chörgilep yürüp, birer aramgahni izdeydu, biraq tapalmaydu
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and he findeth none.
44 we: «Men chiqqan makanimgha qaytay» deydu. Shuning bilen qaytip kélip, shu makanining yenila bosh turghanliqini, shundaqla pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished.
45 bérip özidinmu better yette jinni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu. Bu rezil dewrdikilerning halimu mana shundaq bolidu.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also to this wicked generation.
46 U toplashqan xalayiqqa dawamliq sözlewatqanda, mana, anisi bilen iniliri kélip, uning bilen sözleshmekchi bolup tashqirida turushti.
While he was yet speaking to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.
47 Shuning bilen bireylen uninggha: — Aningiz we iniliringiz siz bilen sözlishimiz dep tashqirida turidu, — dédi.
Then one said to him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 Lékin u jawaben shu xewerni yetküzgen kishidin: «Kim méning anam, kim méning inilirim?» — dep soridi.
But he answered and said to him that told him, Who is my mother? and who are my brethren?
49 Andin u qolini sozup muxlislirini körsitip: — Mana méning anam, mana méning inilirim!
And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren!
50 Chünki kim ershtiki Atamning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur, — dédi.
For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
