Matta 12
1 Shu chaghlarda bir shabat küni, Eysa bughdayliqlardin ötüp kétiwatatti. Qorsiqi échip ketken muxlisliri bashaqlarni üzüp, yéyishke bashlidi.
At that time Jesus went on the sabbath through the grain-fields; and his disciples were hungry, and began to pluck the ears of grain, and to eat.
2 Lékin buni körgen Perisiyler uninggha: — Qara, muxlisliring shabat küni Tewratta cheklen’gen ishni qiliwatidu, déyishti.
But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.
3 Biraq u ulargha: — Dawut we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
But he said to them, Have ye not read what David did, when he and those who were with him were hungry?
4 U Xudaning öyige kirip, [Xudagha] atalghan, shundaqla özi we hemrahlirigha nisbeten Tewrat qanuni boyiche yéyishke bolmaydighan «teqdim nanlar»ni [sorap élip], ularni [hemrahliri] bilen bille yégen. Eslide bu nanlarni peqet kahinlarning yéyishigila bolatti.
how he went into the house of God, and they ate the show-bread, which it was not lawful for him to eat, nor for those who were with him, but for the priests alone?
5 Siler Tewrattin shuni oqup baqmighansilerki, ibadetxanida ishleydighan kahinlar shabat künliri ishlep shabat tertipini buzsimu, gunahqa buyrulmaydu.
Or have ye not read in the Law, that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
6 Biraq men shuni silerge éytip qoyayki, bu yerde ibadetxanidinmu ulugh birsi bar.
But I say to you, that something greater than the temple is here.
7 Emdilikte eger siler [Xudaning] «[muqeddes yazmilarda]: «Izdeydighinim qurbanliqlar emes, belki rehim-shepqet» déyilgen shu sözining menisini bilgen bolsanglar, bigunah kishilerni gunahkar dep békitmeyttinglar.
But if ye had known what this meaneth, “I desire mercy and not sacrifice,” ye would not have condemned the guiltless.
8 Chünki Insan’oghli shabat künining Igisidur.
For the Son of man is lord of the sabbath.
9 U u yerdin ayrilip, ularning sinagogigha kirdi.
And departing thence, he went into their synagogue.
10 We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
11 Lékin u ulargha mundaq jawab berdi: — Birersinglarning qoyi shabat küni origha chüshüp ketse, uni derhal tartip chiqiriwalmaydighan adem barmidu?
And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out?
12 Insan bolsa qoydin shunche etibarliqtur! Shunga, shabat küni yaxshiliq qilish Tewrat qanunigha uyghundur.
Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath.
13 Andin u héliqi késelge: — Qolungni uzat, — dédi. U qolini uzitishi bilenla qoli ikkinchi qoligha oxshash eslige keltürüldi.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
14 Biraq Perisiyler tashqirigha chiqip, uni qandaq yoqitish heqqide meslihet qilishti.
Then the Pharisees went out, and consulted together against him, how they might destroy him.
15 Emma Eysa buni biliwélip u yerdin ayrildi. Top-top kishiler uninggha egiship mangdi. U ularning hemmisini saqaytti;
But Jesus, knowing it, withdrew from thence; and many followed him; and he healed them all,
16 andin ulargha özining salahyitini ashkarilimasliqni qattiq tapilidi.
and strictly charged them not to make him known;
17 Buning bilen Yeshaya peyghember arqiliq yetküzülgen munu sözler emelge ashuruldi:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 — «Qaranglar, mana Men tallighan Öz qulum! Méning söyümlükim, dilimning söyün’gini! Men Öz Rohimni uning wujudigha qondurimen, Shuning bilen u ellerge höküm-heqiqetni jakarlaydu.
“Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.
19 U ne talash-tartish qilmaydu ne chuqan kötürmeydu, Kochilarda uning kötürgen awazini héch anglighuchi bolmaydu.
He will not strive, nor cry aloud, nor will any one hear his voice in the streets.
20 Taki u ghelibe bilen toghra hökümlerni chiqarghuche, Yanjilghan qomushni sundurmaydu, Tütep öchey dep qalghan pilikni öchürmeydu;
A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.
21 We eller uning namigha ümid baghlaydu».
And in his name will nations hope.”
22 Shu chaghda, uning aldigha jin chaplishiwalghan kor we gacha biri élip kélindi. U uni saqaytti, kor gachini sözliyeleydighan we köreleydighan qildi.
Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw.
23 Barliq xalayiq heyran bolushup: — Ejeba, bu Dawutning oghlimidu? — déyishti.
And all the multitudes were amazed, and said, Is this the son of David?
24 Lékin Perisiyler bu sözni anglap: — U peqet jinlarning emiri bolghan Beelzibubqa tayinip jinlarni qoghliwétidiken, déyishti.
But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.
25 Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; herqandaq sheher yaki aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand.
26 Eger Sheytan Sheytanni qoghlisa, u öz-özige qarshi chiqqan bolidu. Undaqta, uning padishahliqi qandaqmu put tirep turalisun?
And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
27 Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
28 Lékin men Xudaning Rohigha tayinip jinlarni qoghlighan bolsam, undaqta Xudaning padishahliqi derweqe üstünglargha chüshüp namayan boldi.
But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you.
29 Bir kishi küchtünggür birsining öyige kirip, uning mal-mülkini qandaq bulap kételisun? Peqet u shu küchtünggürni awwal baghliyalisa, andin öyini bulang-talang qilalaydu.
Or how can one enter into a strong man's house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?
30 Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Shuning üchün men silerge shuni éytip qoyayki, insanlarning ötküzgen hertürlük gunahliri we qilghan kupurluqlirining hemmisini kechürüshke bolidu. Biraq Muqeddes Rohqa kupurluq qilish héch kechürülmeydu.
Therefore I say to you, All manner of sin and evil-speaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven.
32 Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
33 Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!
34 Ey yilanlarning perzentliri! Siler rezil tursanglar, aghzinglardin qandaqmu yaxshi söz chiqsun? Chünki ademning qelbide néme tolup tashqan bolsa éghizdin shu chiqidu.
How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.
35 Yaxshi adem öz yaxshi xezinisidin yaxshi nersilerni chiqiridu. Yaman adem yaman xezinisidin yaman nersilerni chiqiridu.
The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things.
36 Men silerge shuni éytip qoyayki, insanlar qilghan herbir éghiz quruq sözi üchün soraq küni hésab béridu.
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment.
37 Chünki öz sözliring bilen ya heqqaniy ispatlinisen, ya sözliringlar bilen gunahkar dep békitilisen.
For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
38 Shu chaghda bezi Tewrat ustazliri we Perisiyler uninggha jawaben: Ustaz, sendin bir möjizilik alamet körgümiz bar, — dédi.
Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.
39 Lékin u ulargha mundaq jawab berdi: — Rezil hem zinaxor bu dewr bir «alamet»ning köristilishini istep yüridu. Biraq bu dewrdikilerge «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq möjirilik alamet körsitilmeydu.
But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.
40 Chünki Yunus peyghember yoghan béliqning qorsiqida üch kéche-kündüz yatqandek, Insan’oghlimu oxshashla üch kéche-kündüz yerning baghrida yatidu.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth.
41 Soraq küni Ninewe shehiridikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki ular Yunus [peyghember] jakarlighan xewerni anglap, [yamanliqidin] towa qilghan; we mana, mushu yerde Yunus [peyghember]dinmu ulugh birsi turidu!
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here.
42 Soraq küni «Jenubtiki ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, hazir mushu yerde Sulaymandinmu ulugh birsi turidu.
The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
43 Napak roh birawning ténidin chiqiriwétilgendin kéyin, u qurghaq dalalarni chörgilep yürüp, birer aramgahni izdeydu, biraq tapalmaydu
But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not.
44 we: «Men chiqqan makanimgha qaytay» deydu. Shuning bilen qaytip kélip, shu makanining yenila bosh turghanliqini, shundaqla pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
Then it saith, I will return to my house whence I came out. And on coming, it findeth it empty, and swept, and put in order.
45 bérip özidinmu better yette jinni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu. Bu rezil dewrdikilerning halimu mana shundaq bolidu.
Then it goeth and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. So will it be also with this wicked generation.
46 U toplashqan xalayiqqa dawamliq sözlewatqanda, mana, anisi bilen iniliri kélip, uning bilen sözleshmekchi bolup tashqirida turushti.
While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him.
47 Shuning bilen bireylen uninggha: — Aningiz we iniliringiz siz bilen sözlishimiz dep tashqirida turidu, — dédi.
And one said to him, Behold, thy mother and thy brothers are standing without, seeking to speak with thee.
48 Lékin u jawaben shu xewerni yetküzgen kishidin: «Kim méning anam, kim méning inilirim?» — dep soridi.
But he answered and said to him that told him, Who is my mother, and who are my brothers?
49 Andin u qolini sozup muxlislirini körsitip: — Mana méning anam, mana méning inilirim!
And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers!
50 Chünki kim ershtiki Atamning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur, — dédi.
For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.
