Matta 12
1 Shu chaghlarda bir shabat küni, Eysa bughdayliqlardin ötüp kétiwatatti. Qorsiqi échip ketken muxlisliri bashaqlarni üzüp, yéyishke bashlidi.
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Lékin buni körgen Perisiyler uninggha: — Qara, muxlisliring shabat küni Tewratta cheklen’gen ishni qiliwatidu, déyishti.
But the Pharisees, when they saw it, said to him, "Look, your disciples do what is not lawful to do on the Sabbath."
3 Biraq u ulargha: — Dawut we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
But he said to them, "Have you not read what David did, when he and his companions were hungry;
4 U Xudaning öyige kirip, [Xudagha] atalghan, shundaqla özi we hemrahlirigha nisbeten Tewrat qanuni boyiche yéyishke bolmaydighan «teqdim nanlar»ni [sorap élip], ularni [hemrahliri] bilen bille yégen. Eslide bu nanlarni peqet kahinlarning yéyishigila bolatti.
how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Siler Tewrattin shuni oqup baqmighansilerki, ibadetxanida ishleydighan kahinlar shabat künliri ishlep shabat tertipini buzsimu, gunahqa buyrulmaydu.
Or have you not read in the Law, that on the Sabbath day the priests in the temple profane the Sabbath and are blameless?
6 Biraq men shuni silerge éytip qoyayki, bu yerde ibadetxanidinmu ulugh birsi bar.
But I tell you that something greater than the temple is here.
7 Emdilikte eger siler [Xudaning] «[muqeddes yazmilarda]: «Izdeydighinim qurbanliqlar emes, belki rehim-shepqet» déyilgen shu sözining menisini bilgen bolsanglar, bigunah kishilerni gunahkar dep békitmeyttinglar.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the innocent.
8 Chünki Insan’oghli shabat künining Igisidur.
For the Son of Man is Lord of the Sabbath."
9 U u yerdin ayrilip, ularning sinagogigha kirdi.
And he departed from there and went into their synagogue.
10 We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
11 Lékin u ulargha mundaq jawab berdi: — Birersinglarning qoyi shabat küni origha chüshüp ketse, uni derhal tartip chiqiriwalmaydighan adem barmidu?
And he said to them, "Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 Insan bolsa qoydin shunche etibarliqtur! Shunga, shabat küni yaxshiliq qilish Tewrat qanunigha uyghundur.
Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath."
13 Andin u héliqi késelge: — Qolungni uzat, — dédi. U qolini uzitishi bilenla qoli ikkinchi qoligha oxshash eslige keltürüldi.
Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.
14 Biraq Perisiyler tashqirigha chiqip, uni qandaq yoqitish heqqide meslihet qilishti.
But the Pharisees went out, and conspired against him, how they might destroy him.
15 Emma Eysa buni biliwélip u yerdin ayrildi. Top-top kishiler uninggha egiship mangdi. U ularning hemmisini saqaytti;
But Jesus, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,
16 andin ulargha özining salahyitini ashkarilimasliqni qattiq tapilidi.
and commanded them that they should not make him known.
17 Buning bilen Yeshaya peyghember arqiliq yetküzülgen munu sözler emelge ashuruldi:
This was to fulfill what had been spoken through Isaiah the prophet, saying,
18 — «Qaranglar, mana Men tallighan Öz qulum! Méning söyümlükim, dilimning söyün’gini! Men Öz Rohimni uning wujudigha qondurimen, Shuning bilen u ellerge höküm-heqiqetni jakarlaydu.
"Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Spirit on him; and he will proclaim justice to the nations.
19 U ne talash-tartish qilmaydu ne chuqan kötürmeydu, Kochilarda uning kötürgen awazini héch anglighuchi bolmaydu.
He will not quarrel, nor shout; nor will anyone hear his voice in the streets.
20 Taki u ghelibe bilen toghra hökümlerni chiqarghuche, Yanjilghan qomushni sundurmaydu, Tütep öchey dep qalghan pilikni öchürmeydu;
He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory.
21 We eller uning namigha ümid baghlaydu».
And in his name the coastlands will hope."
22 Shu chaghda, uning aldigha jin chaplishiwalghan kor we gacha biri élip kélindi. U uni saqaytti, kor gachini sözliyeleydighan we köreleydighan qildi.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.
23 Barliq xalayiq heyran bolushup: — Ejeba, bu Dawutning oghlimidu? — déyishti.
And all the crowds were amazed, and said, "Can this be the son of David?"
24 Lékin Perisiyler bu sözni anglap: — U peqet jinlarning emiri bolghan Beelzibubqa tayinip jinlarni qoghliwétidiken, déyishti.
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
25 Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; herqandaq sheher yaki aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Eger Sheytan Sheytanni qoghlisa, u öz-özige qarshi chiqqan bolidu. Undaqta, uning padishahliqi qandaqmu put tirep turalisun?
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Lékin men Xudaning Rohigha tayinip jinlarni qoghlighan bolsam, undaqta Xudaning padishahliqi derweqe üstünglargha chüshüp namayan boldi.
But if I by the Spirit of God cast out demons, then the kingdom of God has come upon you.
29 Bir kishi küchtünggür birsining öyige kirip, uning mal-mülkini qandaq bulap kételisun? Peqet u shu küchtünggürni awwal baghliyalisa, andin öyini bulang-talang qilalaydu.
Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
30 Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
"He who is not with me is against me, and he who does not gather with me, scatters.
31 Shuning üchün men silerge shuni éytip qoyayki, insanlarning ötküzgen hertürlük gunahliri we qilghan kupurluqlirining hemmisini kechürüshke bolidu. Biraq Muqeddes Rohqa kupurluq qilish héch kechürülmeydu.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
32 Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 Ey yilanlarning perzentliri! Siler rezil tursanglar, aghzinglardin qandaqmu yaxshi söz chiqsun? Chünki ademning qelbide néme tolup tashqan bolsa éghizdin shu chiqidu.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Yaxshi adem öz yaxshi xezinisidin yaxshi nersilerni chiqiridu. Yaman adem yaman xezinisidin yaman nersilerni chiqiridu.
The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.
36 Men silerge shuni éytip qoyayki, insanlar qilghan herbir éghiz quruq sözi üchün soraq küni hésab béridu.
But I tell you that every careless word that people speak, they will give account of it in the day of judgment.
37 Chünki öz sözliring bilen ya heqqaniy ispatlinisen, ya sözliringlar bilen gunahkar dep békitilisen.
For by your words you will be justified, and by your words you will be condemned."
38 Shu chaghda bezi Tewrat ustazliri we Perisiyler uninggha jawaben: Ustaz, sendin bir möjizilik alamet körgümiz bar, — dédi.
Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
39 Lékin u ulargha mundaq jawab berdi: — Rezil hem zinaxor bu dewr bir «alamet»ning köristilishini istep yüridu. Biraq bu dewrdikilerge «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq möjirilik alamet körsitilmeydu.
But he answered and said to them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
40 Chünki Yunus peyghember yoghan béliqning qorsiqida üch kéche-kündüz yatqandek, Insan’oghlimu oxshashla üch kéche-kündüz yerning baghrida yatidu.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Soraq küni Ninewe shehiridikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki ular Yunus [peyghember] jakarlighan xewerni anglap, [yamanliqidin] towa qilghan; we mana, mushu yerde Yunus [peyghember]dinmu ulugh birsi turidu!
The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and look, something greater than Jonah is here.
42 Soraq küni «Jenubtiki ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, hazir mushu yerde Sulaymandinmu ulugh birsi turidu.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
43 Napak roh birawning ténidin chiqiriwétilgendin kéyin, u qurghaq dalalarni chörgilep yürüp, birer aramgahni izdeydu, biraq tapalmaydu
But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.
44 we: «Men chiqqan makanimgha qaytay» deydu. Shuning bilen qaytip kélip, shu makanining yenila bosh turghanliqini, shundaqla pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
45 bérip özidinmu better yette jinni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu. Bu rezil dewrdikilerning halimu mana shundaq bolidu.
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation."
46 U toplashqan xalayiqqa dawamliq sözlewatqanda, mana, anisi bilen iniliri kélip, uning bilen sözleshmekchi bolup tashqirida turushti.
While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.
47 Shuning bilen bireylen uninggha: — Aningiz we iniliringiz siz bilen sözlishimiz dep tashqirida turidu, — dédi.
Then one said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."
48 Lékin u jawaben shu xewerni yetküzgen kishidin: «Kim méning anam, kim méning inilirim?» — dep soridi.
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
49 Andin u qolini sozup muxlislirini körsitip: — Mana méning anam, mana méning inilirim!
And he stretched out his hand towards his disciples, and said, "Look, my mother and my brothers.
50 Chünki kim ershtiki Atamning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur, — dédi.
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
