Markus 9
1 U ulargha yene: — Men silerge shuni berheq éytip qoyayki, bu yerde turghanlarning arisidin ölümning temini tétishtin burun jezmen Xudaning padishahliqining küch-qudret bilen kelgenlikini köridighanlar bardur.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 We alte kündin kéyin, Eysa Pétrus, Yaqup we Yuhannani ayrip élip, égiz bir taghqa chiqti. U yerde uning siyaqi ularning köz aldidila özgirip,
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 kiyimliri yer yüzidiki héchbir aqartquchimu aqartalmighudek derijide parqirap qardek ap’aq boldi.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Ularning köz aldida Musa we Ilyas [peyghemberler] tuyuqsiz köründi; ular Eysa bilen sözlishiwatqanidi.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Pétrus bu ishqa jawaben Eysagha: — Ustaz, bu yerde bolghinimiz intayin yaxshi boldi! Birini sanga, birini Musagha, yene birini Ilyasqa atap bu yerge üch kepe yasayli! — dédi
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 (chünki Pétrus néme déyishini bilmey qalghanidi, chünki ular qorqunchqa chömüp ketkenidi).
For he didn’t know what to say, for they were very afraid.
7 Tuyuqsiz bir parche bulut ularni qapliwaldi we buluttin: «Bu Méning söyümlük Oghlumdur; uninggha qulaq sélinglar!» dégen awaz anglandi.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Ular lappide etrapigha qarishiwidi, lékin yene héchkimni körmidi, öz yénida peqet Eysanila kördi.
Suddenly looking around, they saw no one with them any more, except Jesus only.
9 Ular taghdin chüshüwatqanda, Eysa ulargha, Insan’oghli ölümdin tirildürülmigüche, körgenlirini héchkimge éytmasliqni emr qilip tapilidi.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 Ular uning bu sözini könglige püküp, «ölümdin tirilish» dégenning zadi néme ikenliki heqqide özara mulahizileshti.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 Ular uningdin yene: — Tewrat ustazliri néme üchün: «Ilyas [peyghember Mesih kélishtin] awwal qaytip kélishi kérek» déyishidu? — dep sorashti.
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 U ulargha jawaben: — Ilyas [peyghember] derweqe [Mesihtin] awwal kélidu, andin hemme ishni ornigha keltüridu; emdi némishqa muqeddes yazmilarda Insan’oghli köp azab-oqubet chékidu we xorlinidu, dep pütülgen?
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Lékin men silerge shuni éytayki, Ilyas [peyghember] derheqiqet keldi we del muqeddes yazmilarda u heqqide pütülgendek, kishiler uninggha némini xalisa shundaq qildi.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Ular muxlislarning yénigha qaytip barghinida, zor bir top ademlerning ularning etrapigha olishiwalghanliqini, birnechche Tewrat ustazlirining ular bilen munazire qilishiwatqanliqini kördi.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Uni körgen pütün xalayiq intayin heyran bolushti we yügürüp kélip uning bilen salamlashti.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 U ulardin: — Ular bilen néme toghruluq munazire qilishiwatisiler, — dep soridi.
He asked the scribes, “What are you asking them?”
17 Xalayiqtin bireylen uninggha: — Ustaz, men oghlumni séning aldinggha élip keldim, chünki uninggha gacha qilghuchi bir roh chaplishiwalghan.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 Her qétim roh uni chirmiwalsa, uni tartishturup yiqitidu, shuning bilen balining aghzi köpükliship, chishliri kiriship kétidu; qaqshal bolup qalidu. Muxlisliringdin jinni heydiwetkeysiler dep tilidim, biraq ular qilalmidi, — dédi.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 U jawaben: — Ey étiqadsiz dewr, siler bilen qachan’ghiche turay?! Men silerge yene qachan’ghiche sewr qilay? — Balini aldimgha élip kélinglar — dédi.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Ular balini uning aldigha élip keldi. Eysani körüsh bilenla roh balining pütün bedinini tartishturuwetti. Bala yiqilip, aghzidin köpük chiqqan péti yerde yumilap ketti.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 U balining atisidin: — Bu ish béshigha kelginige qanche uzun boldi? — dep soridi. U: — Kichikidin tartip shundaq,
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 jin uni halak qilish üchün köp qétim otqa we sugha tashlidi. Emdi bir amal qilalisang, bizge ich aghritip shapaet qilghaysen! — dédi.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Eysa uninggha: — «Qilalisang!» deysen’ghu! Ishenchte bolghan ademge hemme ish mumkindur! — dédi.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Balining atisi derhal: — Men ishinimen; ishenchsizlikimge medet qilghaysen! — dédi yighlap nida qilip.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Emdi Eysa köpchilikning yügürüshüp kelgenlikini körüp, héliqi napak rohqa tenbih bérip: — Ey ademni gas we gacha qilghuchi roh! Buyruq qilimenki, uningdin chiq, ikkinchi kirgüchi bolma! — dédi.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 Shu haman jin bir chirqiridi-de, balini dehshetlik tartishturup, uningdin chiqip ketti. Bala ölüktek yétip qaldi, xalayiqning köpinchisi «U öldi!» déyishti.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 Lékin Eysa balini qolidin tutup yölidi, bala ornidin turdi.
But Jesus took him by the hand and raised him up; and he arose.
28 Eysa öyge kirgendin kéyin, muxlisliri uning bilen yalghuz qalghanda uningdin: — Biz néme üchün jinni heydiwételmiduq? — dep sorashti.
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 U ulargha: — Bu xil [jin] dua we rozidin bashqa yol bilen chiqirilmas, — dédi.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 Ular shu yerdin ayrilip, Galiliyedin ötüp kétiwatatti. Biraq u buni héchkimning bilishini xalimaytti.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 Chünki u muxlislirigha: — Insan’oghli insanlarning qoligha tapshurulup, ular uni öltüridu. Öltürülüp üch kündin kéyin u tirilidu, — dégen telimni bériwatatti.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 Lékin [muxlislar] bu sözni chüshenmidi hemde uningdin sorashqimu pétinalmidi.
But they didn’t understand the saying, and were afraid to ask him.
33 U KeperNahum shehirige keldi. Öyge kirgende u ulardin: — Yolda néme toghrisida mulahizileshtinglar? — dep soridi.
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 Lékin ular shük turdi, chünki ular yolda qaysimiz eng ulugh dep bir-biri bilen mulahizileshkenidi.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 U olturup, on ikkeylenni yénigha chaqirip, ulargha: — Kim birinchi bolushni istigen bolsa, shu hemmeylenning eng axirqisi we hemmeylenning xizmetkari bolsun, — dédi.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 Andin u kichik bir balini otturida turghuzdi we uni quchiqigha élip turup, ulargha mundaq dédi:
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 — Kim méning namimda mushundaq kichik balini qobul qilsa, méni qobul qilghan bolidu. Kim méni qobul qilsa, u méni emes, belki méni ewetküchini qobul qilghan bolidu.
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 Yuhanna uninggha: — Ustaz, séning naming bilen jinlarni heydewatqan birsini körduq. Lékin u biz bilen birge sanga egeshkenlerdin bolmighachqa, uni tostuq, — dédi.
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 Lékin Eysa: — Uni tosmanglar. Chünki méning namim bilen bir möjize yaratqan birsi arqidinla méning üstümdin yaman gep qilishi mumkin emes.
But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Chünki bizge qarshi turmighanlar bizni qollighanlardur.
For whoever is not against us is on our side.
41 Chünki men silerge shuni berheq éytip qoyayki, Mesihke mensup bolghanliqinglar üchün, méning namimda silerge hetta birer piyale su bergen kishimu öz in’amigha érishmey qalmaydu.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 Lékin manga étiqad qilghan bundaq kichiklerdin birini gunahqa putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizgha tashliwétilgini ewzel bolatti.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 Eger emdi qolung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung bar halda dozaxqa, yeni öchürülmes otqa kirginingdin köre, cholaq halda hayatliqqa kirgining ewzeldur. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
44 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
‘where their worm doesn’t die, and the fire is not quenched.’
45 Eger emdi putung séni [gunahqa] putlashtursa, uni késip tashliwet. Chünki ikki putung bar halda dozaxqa, yeni öchürülmes otqa tashlan’ghiningdin köre, tokur halda hayatliqqa kirgining ewzel. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
46 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
‘where their worm doesn’t die, and the fire is not quenched.’
47 Eger közüng séni [gunahqa] putlashtursa, uni oyup tashliwet. Ikki közüng bar halda otluq dozaxqa tashlan’ghiningdin köre, singar közlük bolup Xudaning padishahliqigha kirgining ewzel. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
48 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
‘where their worm doesn’t die, and the fire is not quenched.’
49 Hemme adem ot bilen tuzlinidu we herbir qurbanliq tuz bilen tuzlinidu.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Tuz yaxshi nersidur. Halbuki, eger tuz öz tuzluqini yoqatsa, uninggha qaytidin tuz temini qandaqmu kirgüzgili bolidu? Özünglarda tuz tépilsun we bir-biringlar bilen inaqliqta ötünglar.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
