Markus 7
1 Bu chaghda, Perisiyler we Tewrat ustazliridin beziliri Yérusalémdin kélip uning aldigha yighildi;
Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
2 shu Perisiyler we Tewrat ustazliri uning muxlisliridin bezilirining tamaqni qolini yumay, yeni «napak» halda yewatqanliqini körüp, uningdin: — Muxlisliring némishqa ata-bowilirimizning en’enilirige riaye qilmay, belki yuyulmighan qolliri bilen tamaq yeydu? — dep sorashti (chünki Perisiyler we pütün Yehudiylar ata-bowiliri teripidin qaldurulghan en’enini ching tutqachqa, awwal qollirini estayidilliq bilen yumisa, tamaq yémeydu. Shuningdek bazardin qaytip kelgendimu, ular qol yumay birnerse yémeydu. Uningdin bashqa, piyale-qedeh, das-chögün we mis qachilar we diwanlarni yuyush toghrisida tapshurulghan nurghunlighan en’enilerdimu ching turidu).
And observing some of his disciples eating with impure hands, that is, unwashed hands;
(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
6 U ulargha jawab bérip mundaq dédi: — Yeshaya peyghember siler saxtipezler toghranglarda aldin’ala toptoghra bésharet bergen! [uning] yazmisida pütülgendek: — «Mushu xelq aghzida Méni hörmetligini bilen, Biraq qelbi Mendin yiraq;
He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
7 Ular Manga bihude ibadet qilidu. Ularning ögetken telimliri peqet insanlardin chiqqan petiwalarla, xalas».
In vain, however, they worship me, while they teach institutions merely human."
8 Chünki siler Xudaning emrini tashlap qoyup, insanlarning en’enisini ching tutiwalidikensiler — das-chögün, piyale-qedehlerni yuyush we shuninggha oxshap kétidighan nurghan bashqa ishlarni en’ene qilip yürisiler.
For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
9 U ulargha yene mundaq dédi: — Siler özliringlarning en’enisini ching tutimiz dep Xudaning emrini epchillik bilen bir chetke qayrip qoydunglar!
You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
10 Chünki Musa [peyghember]: «Ata-anangni hörmet qil» we «Atisi yaki anisini haqaretligenler ölümge mehkum qilinsun» dep emr qilghan.
For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
12 shu kishining ata-anisining halidin xewer élishgha bolmaydu, dep ögitisiler.
he must not thenceforth do anything for his father or mother;
13 Shundaq qilip, siler [ewladliringlargha] tapshurghan en’en’englerni dep Xudaning emrini yoqqa chiqiriwettinglar, we shuninggha oxshash köp ishlarni qilisiler.
thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
14 Andin xalayiqni yene yénigha chaqirip, ulargha: — Hemminglar manga qulaq sélinglar we shuni chüshininglarki,
Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
15 insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
16 Anglighudek quliqi barlar buni anglisun! — dédi.
If any man has ears to hear, let him hear.
17 U xalayiqtin ayrilip öyge kirgende, muxlisliri uningdin bu temsil heqqide soridi.
When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
18 U ulargha: — Silermu téxiche chüshenmey yürüwatamsiler?! Sirttin insanning ichige kiridighan herqandaq nersining uni napak qilalmaydighanliqini tonup yetmeywatmamsiler?
He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
19 [Sirttin kirgen nerse] insanning qelbige emes, ashqazinigha kiridu, andin u yerdin teret bolup tashlinidu, — dédi (u bu gepni déyish bilen, hemme yémekliklerni halal qiliwetti).
because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
20 U yene söz qilip mundaq dédi: — Insanning ichidin chiqidighinila, insanni napak qilidu.
But, added he, that which proceeds out of the man, is what pollutes the man:
21 Chünki shular — yaman niyetler, zinaxorluq, jinsiy buzuqluqlar, qatilliq, oghriliq, achközlük, rezillikler, aldamchiliq, shehwaniyliq, hesetxorluq, til-ahanet, tekebburluq we hamaqetlikler insanning ichidin, yeni uning qelbidin chiqidu
for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
23 — bu rezil ishlarning hemmisi insanning ichidin chiqip, özini napak qilidu.
All these evils issue from within, and pollute the man.
24 U ornidin turup u yerdin ayrilip, Tur we Zidon etrapidiki rayonlargha bardi we bir öyge kirdi. Gerche u buni héchkim bilmisun dégen bolsimu, lékin yoshurup qalalmidi.
Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
25 Derweqe, napak roh chaplashqan kichik bir qizning anisi uning toghrisidiki xewerni anglighan haman yétip kélip, uning ayighigha yiqildi
For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
26 (ayal Yunanliq bolup, Suriye ölkisidiki Fenikiy millitidin idi). U uningdin qizidin jinni heydiwétishni ötündi.
(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
27 Lékin Eysa uninggha: — Aldi bilen balilar qorsiqini toyghuzsun; chünki balilarning nénini kichik itlargha tashlap bérish toghra emes, — dédi.
Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
28 Lékin u buninggha jawaben: — Durus, i Reb, biraq hetta itlarmu üstel astida turup balilardin chüshken nan uwaqlirini yeydighu, — dédi.
She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
29 Eysa uninggha: — Séning mushu sözüng tüpeylidin yolunggha qayt, jin qizingdin chiqip ketti, — dédi.
He said to her, For this answer go home; the demon is gone out of your daughter.
30 Ayal öyige qaytip kelgende, mana qiz kariwatta yatatti, jin uningdin chiqip ketkenidi.
Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31 Eysa yene Tur we Zidon shehirining etrapidiki rayonlardin chiqip, «On sheher» rayoni otturisidin ötüp, yene Galiliye déngizigha keldi.
Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
32 Xalayiq uning aldigha tili éghir, gas bir ademni élip kélip, uning uchisigha qolungni tegküzüp qoysang, dep ötünüshti.
And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
33 U u ademni xalayiqtin ayrip bir chetke tartip, barmaqlirini uning qulaqlirigha tiqti, tükürüp, [barmiqini] uning tiligha tegküzdi.
Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
34 Andin u asman’gha qarap uh tartip xorsin’ghandin kéyin, u ademge: «Effata» (menisi «échil») dédi.
Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
35 U ademning qulaqliri derhal échilip, tilimu échilip rawan gep qilishqa bashlidi.
Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
36 Eysa ulargha buni héchkimge éytmasliqni tapilidi. Lékin ulargha herqanche tapilighan bolsimu, bu xewerni yenila shunche keng tarqitiwetti.
He charged them to tell no person: but the more he charged them, the more they published it,
37 Xalayiq [bu ishqa] mutleq heyran qéliship: — U hemme ishlarni qaltis qilidiken! Hetta gaslarni anglaydighan, gachilarni sözleydighan qilidiken, — déyishti.
saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
