Markus 2
1 Birnechche kündin kéyin u qaytidin Kepernahumgha kirdi. U öydiken, dégen xewer tarqiliwidi,
After many days, he returned to Capernaum; and when it was known that he was in the house,
2 shunche köp adem u yerge yighildiki, hetta ishik aldidimu put dessigüdek yer qalmighanidi. U ulargha söz-kalam yetküzüwatatti.
such a multitude flocked thither, that there was no room for them, not even near the door, and he taught them the word.
3 Mana shu esnada, birnechche adem uning aldigha bir palechni élip keldi; uni ulardin töti kötürüp ekelgenidi.
A paralytic was then brought, carried by four men,
4 Ademning köplükidin uninggha yéqinlishalmay, ular uning üstidin ögzini téship, töshük achqandin kéyin palechni zembil bilen [Eysaning aldigha] chüshürdi.
who, not being able to come nigh him for the crowd, uncovered the place where Jesus was; and, through the opening, let down the conch, on which the paralytic lay.
5 Emdi Eysa ularning ishenchini körüp palechke: — Balam, gunahliring kechürüm qilindi, — dédi.
Jesus perceiving their faith, said to the paralytic, Son, your sins are forgiven you.
6 Lékin u yerde olturghan bezi Tewrat ustazliri könglide gumaniy soallarni qoyup:
But certain scribes who were present, reasoned thus within themselves:
7 «Bu adem néme üchün mundaq deydu? U kupurluq qiliwatidighu! Xudadin bashqa kimmu gunahlarni kechürüm qilalisun?» déyishti.
How does this man speak such blasphemies? Who can forgive sins but God?
8 Eysa shuan rohida ularning köngülliride shundaq gumaniy soallarni qoyuwatqanliqini bilip yétip, ulargha mundaq dédi: — Siler köngülde némishqa shundaq soallarni qoyisiler?
Jesus, immediately knowing in himself that they made these reflections, said to them, Why do you reason thus within yourselves?
9 Mushu palechke: «Gunahliring kechürüm qilindi!» déyish asanmu, yaki «Ornungdin tur, zembil-körpengni yighishturup mang!» déyish asanmu?
Which is easier, to say to the paralytic, Your sins are forgiven, or to say, with effect, Arise, take up your couch and walk?
10 Emma hazir silerning Insan’oghlining yer yüzide gunahlarni kechürüm qilish hoquqigha ige ikenlikini bilishinglar üchün, — U palech késelge:
But that you may know that the Son of Man has power upon the earth to forgive sins, rise, (he said to the paralytic, )
11 — Sanga éytayki, ornungdin tur, zembil-körpengni yighishturup öyüngge qayt! — dédi.
I command you, take up your couch, and go home.
12 U derhal ornidin des turup, zembil-körpisini yighishturdi we hemmeylenning köz aldida [öydin] chiqip ketti. Hemmeylen qattiq heyran qélip Xudani ulughliship: — Mushundaq ishni ezeldin körüp baqmighaniduq, — déyishti.
Immediately he rose, took up the couch, and walked out before them all; insomuch that they were all amazed, and glorified God, saying, We never saw anything like this.
13 U yene déngiz boyigha qarap mangdi. Kishiler topi uning etrapigha olishiwaldi. U ulargha telim berdi.
Again, he went out toward the sea, and all the multitude repaired to him, and he taught them.
14 U yoldin ötüp kétiwatqanda, baj alidighan orunda olturghan Alfayning oghli Lawiyni körüp, uninggha: — Manga egeshkin, — dédi. U ornidin turup, uninggha egeshti.
Passing along, he saw Levi, son of Alpheus, sitting at the toll office, and said to him, Follow me. And he arose and followed him.
15 We shundaq boldiki, u [Lawiyning] öyide dastixanda olturghanda, nurghun bajgirlar we gunahkarlar Eysa we uning muxlisliri bilen hemdastixan boldi. Bundaq kishiler xéli köp idi, ularmu uninggha egeshkenidi.
Now when Jesus was eating in this man's house, several publicans and sinners placed themselves at table with him and his disciples: for many of these people followed him.
16 Emdi Tewrat ustazliri we Perisiyler uning gunahkarlar we bajgirlar bilen bir dastixanda olturghanliqini körüp, muxlislirigha: — U némishqa bajgir we gunahkarlar bilen bir dastixanda yep-ichip olturidu?! — déyishti.
The Scribes and the Pharisees, seeing him eat with publicans and sinners, said to his disciples, Wherefore does he eat and drink with publicans and sinners?
17 Buni anglighan Eysa ulargha: — Saghlam adem emes, belki bimarlar téwipqa mohtajdur. Men heqqaniylarni emes, belki gunahkarlarni chaqirghili keldim, — dédi.
Jesus, hearing this, replied, The whole need not a physician, but the sick. I came not to call the righteous, but sinners.
18 Emdi Yehyaning muxlisliri bilen Perisiyler roza tutuwatatti. Beziler uning aldigha kélip: — Némishqa Yehyaning muxlisliri we Perisiylerning muxlisliri roza tutidu, lékin séning muxlisliring tutmaydu? — dep sorashti.
The disciples of John, and those of the Pharisees, accustomed to fasting, came to him and said, John's disciples, and those of the Pharisees, fast; why do not your disciples fast?
19 Eysa jawaben mundaq dédi: — Toyi boluwatqan yigit téxi toyda hemdastixan olturghan chaghda, méhmanliri roza tutup oltursa qandaq bolidu!? Toyi boluwatqan yigit toyda bolsila, ular héchqandaq roza tutalmaydu.
Jesus answered, Do the bridemen fast while the bridegroom is with them? While the bridegroom is with them they do not fast.
20 Emma shu künler kéliduki, yigit ulardin élip kétilidu, ular shu künde roza tutidu.
But the days will come when the bridegroom shall be take from them; and in those days they will fast.
21 Héchkim kona könglekke yéngi rexttin yamaq salmaydu. Undaq qilsa, yéngi yamaq [kiriship], kona kiyimni tartishturup yirtiwétidu. Netijide, yirtiq téximu yoghinap kétidu.
No person sews a piece of undressed cloth on an old garment; otherwise the new patch tears the old cloth, and makes a worse rent.
22 Héchkim yéngi sharabni kona tulumlargha qachilimaydu. Eger undaq qilsa, sharabning [échishi bilen] tulumlar yérilip kétidu-de, sharabmu tökülüp kétidu hem tulumlarmu kardin chiqidu. Shuning üchün yéngi sharab yéngi tulumlargha qachilinishi kérek.
No person puts new wine into old leather bottles; else the new wine bursts the bottle; and thus both the wine is split, and the bottles are rendered useless; but new wine must be put into new bottles.
23 Bir shabat küni shundaq boldiki, u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri yolda méngiwatqanda bashaqlarni üzüshke bashlidi.
Once, when he was going through the corn on the Sabbath, his disciples began to pluck the ears of corn as they went.
24 Perisiyler uninggha: — Qara, ular némishqa shabat küni [Tewratta] cheklen’gen ishni qilidu? — déyishti.
The Pharisees said to him, Why do they that which on the Sabbath, it is unlawful to do?
25 U ulargha: — [Padishah] Dawutning özi we hemrahliri hajetmen bolghanda, yeni ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
He answered, Did you never read what David and his attendants did, in a strait, when they were hungry,
26 — Démek, Abiyatar bash kahin bolghan waqtida, u Xudaning öyige kirip, Xudagha atalghan, Tewratta peqet kahinlarning yéyishigila bolidighan nanlarni [sorap] yégen, shundaqla hemrahlirighimu bergen? — dédi.
how he entered the tabernacle of God, in the days of Abiathar the high priest, and eat the loaves of the presence, which none but the priests could lawfully eat, and gave of them also to his attendants?
27 U ulargha yene: — Insan shabat küni üchün emes, shabat küni insan üchün yaritildi.
He added, The Sabbath was made for man, and not man for the Sabbath.
28 Shuning üchün, Insan’oghli shabat küniningmu Igisidur, — dédi.
Therefore the Son of Man is master even of the Sabbath.
