Markus 14
1 «Ötüp kétish» héyti we «pétir nan héyti»gha ikki kün qalghanidi. Bash kahinlar we Tewrat ustazliri uni hiyle-neyreng bilen tutup öltürüshning charisini izdeytti.
Paisanpoai le tolsaw ngawl anluum poai tu, ni ni a kisap ciang in: thiampi lian te le thukhamhil te in Jesus sia bangbang man in that thei tu ci thimtheltak in kikum uh hi.
2 Chünki ular: — Bu ish héyt-ayem künliri qilinmisun. Bolmisa, xelq arisida malimanchiliq chiqishi mumkin, — déyishetti.
Ahihang amate in mipi te buaisak ngawl in poai ni ci bua tawng, ci uh hi.
3 Emdi u Beyt-Aniya yézisida, «Simon maxaw»ning öyide dastixanda olturghanda, aq qashtéshi shishide nahayiti qimmetlik sap sumbul etirni kötürüp kelgen bir ayal uning yénigha kirdi. Ayal aq qashtéshi shéshini chéqip, etirni Eysaning béshigha quydi.
Jesus sia Bethany khua miphak Simon inn ah anne in a om laitak, numei khat a manham mama alabaster sathau namtui thawl khat keng in hongpai a, a palang sutham in, Jesus lutung ah buak hi.
4 Lékin beziler buninggha xapa bolushup, bir-birige: — Bu etir néme dep shundaq israp qilinidu?
Tua mun ah a om pawlkhat te a thin-uk uh a, banghang in hi sathau namtui sia pakvawt ziam?
5 Chünki bu etirni üch yüz dinardin artuq pulgha satqili bolatti, puli kembeghellerge sediqe qilinsa bolmamti! — déyishti. Ular ayalgha shundaq tapa-tene qilghili turdi.
Banghangziam cile amate sia dangka zathum sang in a tamzaw taw zuak in, mizawng te pia leang pha hi, ci uh hi. Taciang amate in numei nu langpan in phun uh hi.
6 Lékin Eysa ulargha: — Uning ixtiyarigha qoyunglar, néme dep uning könglini aghritisiler? U méning üstümge yaxshi ish qildi.
Jesus in, Ama thu in omsak po vun; banghang in nawngkaisak nu ziam? ama in ka tung ah na pha vawt hi.
7 Chünki kembegheller daim aranglarda bolidu, xalighan waqitinglarda ulargha xeyr-saxawet körsiteleysiler; lékin méning aranglarda bolushum silerge daim nésip boliwermeydu!
Banghangziam cile mizawng te sia noma taw om tawntung hi, taciang na ukhun uh po in amate tung ah napha vawt thei nu hi: ahihang kei ka hile no kung ah hong om tawntung ngawl khi hi.
8 Ayal chamining yétishiche qildi; u méning bedinimning depne qilinishigha aldin’ala teyyarliq qilip, uninggha etir-may quyup qoydi.
Ama in a vawt thei za vawt hi: ka luanghawm vui natu ama in sathau namtui buakkhol hi.
9 Men silerge berheq shuni éytip qoyayki, bu xush xewer pütkül dunyaning qeyéride jakarlansa, bu ayal eslinip, uning qilghan bu ishi teriplinidu, — dédi.
A tatak in ka ci ciang, leitung mun tatuam lungdamna thu ki son na theampo ah hi numei nu i vawt thu zong ama phaw tawntung natu in kison tu hil, ci hi.
10 Shu waqitta, on ikkiylendin biri bolghan Yehuda Ishqariyot uni ulargha tutup bérish meqsitide bash kahinlarning aldigha bardi.
Taciang, nungzui sawmleni sung pan khat, Judah Iscariot sia, thiampi lian te kung ah Jesus ap tu in pai hi.
11 Ular buni anglap xushal bolup ketti we uninggha pul bérishke wede qilishti. Yehuda uni tutup bérishke muwapiq purset izdep yüretti.
Amate in a zak uh ciang in, lungdam mama uh a, dangka piak tu in kamciam pia hi. Taciang ama in bangbang ap thei tu, ci hunpha zong tawngtung hi.
12 Pétir nan héytining birinchi küni, yeni ötüp kétish héytining qurbanliq [qozisi] soyulidighan küni, muxlislar uningdin: — Ötüp kétish héytining [tamiqini] yéyishing üchün bizning qeyerge bérip teyyarlishimizni xalaysen? — dep soridi.
Paisanpoai tuuno ki ngaw ni, tol saw ngawl anluum poai ni masabel ni in, a nungzui te in Jesus kung ah, paisanpoai na anneak natu mun koisung ah pai in vawtkhol tu dei ni ziam? ci uh hi.
13 U muxlisliridin ikkiylenni aldin mangghuzup ulargha: — Sheherge kiringlar, u yerde kozida su kötürüwalghan bir er kishi silerge uchraydu. Uning keynidin ménginglar.
Tasiaciang a nungzui te ni sawl a, Khuapi sung ah pai tavun a, tuibeal taw tui pua khat mu tu nu hi: ama zui vun.
14 U adem nege kirse shu öyning igisige: «Ustaz: Muxlislirim bilen ötüp kétish héytining tamiqini yeydighan méhmanxana qeyerde?— dep sorawatidu» — denglar.
Ama tum na innteakpa kung ah, Syapa in, ka nungzui te taw paisanpoai an ka neak natu mun leangna inndoi koisung ziam? ci vun.
15 U silerni bashlap üstünki qewettiki retlen’gen seremjanlashturulghan chong bir éghiz öyni körsitidu. Mana shu yerde bizge teyyarliq qilip turunglar, — dédi.
Tua hile ama in inntung doituam zai mama eite atu in, a ki puakholsa in a om hong lak tu hi, ci hi.
16 Muxlislar yolgha chiqip sheherge kirip, yoluqqan ishlarning hemmisi u éytqandek boldi. Shu yerde ular ötüp kétish héytining tamiqini teyyarlashti.
A nungzui te pai uh a, khuapi sung a thet uh ciang in, Jesus sonkhol bang in mu uh hi: amate in paisanpoai atu in vawtkholsiat uh hi.
17 Kech kirgende, u on ikkeylen bilen öyge keldi.
Taciang nitak sang ciang in Jesus a nungzui sawmleni te taw hongpai hi.
18 Ular dastixanda olturup ghizalan’ghanda Eysa: — Men silerge berheq shuni éytip qoyayki, aranglardiki bireylen, men bilen bille ghizaliniwatqan birsi manga satqunluq qilidu, — dédi.
Amate to uh a an a neak tek uh laitak in, Jesus in, A tatak kong ci ciang, note sung pan khat, keima taw anne sia in hong leheak tu hi, ci hi.
19 Ular [bu sözdin] qayghugha chömüp, bir-birlep uningdin: — Men emestimen? — dep soridi. Yene birsi: — Men emestimen? — dédi.
Tasiaciang amate khuangai mama uh a, khat zawkciang khat in Jesus kung ah, kei ka hi ziam? a dang khat in, kei ka hi ziam? ci tek uh hi.
20 Lékin u ulargha: — [Shu kishi] on ikkeylenning biri, yeni qolidiki nanni men bilen teng tawaqqa tögürgüchi bolidu.
Jesus in amate tung ah, Sawmleni sung pan khat, keima taw kuangsung ah a sawkkhawm sia hi.
21 Insan’oghli derweqe özi toghrisida [muqeddes yazmilarda] pütülgendek alemdin kétidu; biraq Insan’oghlining tutup bérilishige wasitichi bolghan ademning haligha way! U adem tughulmighan bolsa uninggha yaxsi bolatti! — dédi.
Ama thu a ki atkholsa bang in: mihing Tapa sia pai hamtang tu hi, ahihang mihing Tapa a leheak sia, a mailam bing hi! piang bua zaw le ama atu phazaw hi, ci zo kik hi.
22 Ular ghizaliniwatqanda, Eysa bir nanni qoligha élip teshekkür éytqandin kéyin, uni oshtup, muxlislirigha üleshtürüp berdi we: — Élinglar, bu méning ténim, — dédi.
Amate a neak tek uh laitak, Jesus in anluum la a thupha a piak zawkciang in, phel hi, taciang amate pia a, La vun a, ne vun: hisia in ka pumpi hi, ci hi.
23 Andin u qoligha jamni élip [Xudagha] teshekkür éytqandin kéyin, uni muxlislirigha sundi. Ularning hemmisi uningdin ichishti.
Taciang hai zong la a, lungdam a ko zawkciang in, amate pia hi: taciang a vekpi in dawn tek uh hi.
24 U ulargha: — Bu méning qénim, nurghun ademler üchün tökülidighan, yéngi ehdini tüzidighan qénimdur.
Taciang amate tung ah, Hisia in thuciamthak taw kisai in mi tampi atu a luang ka thisan a hihi.
25 Men silerge berheq shuni éytip qoyayki, Xudaning padishahliqida yéngidin sharabtin ichidighan kün’giche, üzüm télining sherbitini hergiz ichmeymen, — dédi.
A mantak ka ci ciang, hibang sapittui thak sia, ka Pa kumpingam sung ah note taw ka dawn kik mateng bangmahun in dawn nawn batu hi, ci hi.
26 Ular bir medhiye küyini éytqandin kéyin talagha chiqip, Zeytun téghigha qarap kétishti.
Taciang amate la asak zawk uh ciang in, Olive mualtung sang ah paito uh hi.
27 Andin Eysa ulargha: Siler hemminglar tandurulup putlishisiler, chünki [muqeddes yazmilarda]: «Men padichini uruwétimen, Qoylar patiparaq bolup tarqitiwétilidu» dep pütülgen.
Taciang Jesus in amate tung ah, Tuucingpa ka that tu a, tuu te peakkeak siat tu hi, ci a ki atkhol bangma in, tu zan in note theampo in keima hang in na thin uh no mama tu hi.
28 Lékin men tirilgendin kéyin Galiliyege silerdin burun barimen, — dédi.
Ahihang ka thawkik zawkciang in, Galilee ah note mai ah pai tu khi hi, ci hi.
29 Lékin Pétrus uninggha: — Hemmeylen tandurulup putlashsimu, men hergiz putlashmaymen, dédi.
Ahihang Peter in, mi theampo nangma hang in thinkiam siat kale, kei thinkiam ngawl het tu khi hi, ci hi.
30 Eysa uninggha: — Men sanga berheq shuni éytip qoyayki, bügün, yeni bügün kéche xoraz ikki qétim chillighuche, sen mendin üch qétim tanisen, — dédi.
Jesus in, A mantak kong ci ciang, tuni, tuzan mama in, ak nivei a khuan ma, thumvei hong nial tu hi hi, ci hi.
31 Lékin Pétrus téximu qet’iylik bilen uninggha: — Sen bilen bille ölidighan ish kérek bolsimu, sendin hergiz tanmaymen, — dédi. Qalghan hemmisimu shundaq déyishti.
Peter in nanma taw thi tu ahizong hong nial ngawl tu khi hi, ci in khotak in ci hi. Tasia bangma in a dangte theampo in zong ci tek uh hi.
32 Andin ular Gétsimane dégen bir jaygha keldi. U muxlislargha: — Men dua-tilawet qilip kelgüche, mushu yerde olturup turunglar, dédi.
Amate sia Gethsemane a kici huan ah theng uh hi: taciang a nungzui te kung ah, Ka thunget lan ziak ah to hi vun, ci hi.
33 U Pétrus, Yaqup we Yuhannani birge élip mangdi we sür bésip, roh-qelbide tolimu perishan bolushqa bashlidi.
Jesus in, Peter, James le John te paipui a, lamdangsa in thinngim mamatek uh hi.
34 U ulargha: — Jénim ölidighandek bekmu azablanmaqta. Siler bu yerde qélip, oyghaq turunglar, — dédi.
Taciang amate tung ah, Ka nuntakna sia thi thei tu za dong in nasiatak in khuangai khi hi: hi mun ah om in ngak nginge vun, ci hi.
35 U sel nériraq bérip, özini yerge étip düm yatti we mumkin bolsa, u deqiqining öz béshigha chüshmey ötüp kétishi üchün dua qilip:
Taciang a maisang tawm pai lai a, lei ah bok in, a suak thei a hile, hi hun taw a ki peal thei natu in thungen hi.
36 — I Abba Ata, Sanga hemme ish mumkindur; bu qedehni mendin ötküzüwetkeysen! Lékin bu ish men xalighandek emes, sen xalighandek bolsun, — dédi.
Taciang, Abba, Pa awng, nang atu in na theampo hi thei hi; hi hai ka kung pan hong laksak tan: ahihang keima deina bang hi ngawl in nangma deina bang hi zaw tahen, ci hi.
37 U [ücheylenning] yénigha qaytip kelginide, ularning uxlap qalghanliqini körüp, Pétrusqa: — Ey Simon, uxlawatamsen?! Bir saetmu oyghaq turalmidingmu?!
Taciang Jesus hongpai a, amate mut laitak mu hi, taciang Peter kung ah, Simon, mu na hi ziam? nai khat sungbeak zong ngak zo ngawl na hi ziam?
38 Éziqturulushtin saqlinish üchün, oyghaq turup dua qilinglar. Roh pidakar bolsimu, lékin kishining etliri ajizdur, — dédi.
Ze-etna sung ah na tum ngawl natu in thungen in ngak vun. Thaa sia uk mama hi kale cilesa sia a thaneam hi, ci hi.
39 Andin u yene bérip, oxshash sözler bilen qaytidin dua qildi.
Taciang Jesus paikik a, a nget sa bangma in ngen leleau hi.
40 U ularning yénigha qaytip kelginide, ularning yene uxlap qalghanliqini kördi, chünki ularning közliri uyqugha ilin’ghanidi. Ular uninggha néme déyishini bilmey qaldi.
Jesus a heakkik ciang in, amate mutthip leleau mu hi, banghangziam cile amate mite te ngit mama hi, amate in bangbang zo kik tu zong he ngawl uh hi.
41 U üchinchi qétim ularning yénigha qaytip ulargha: — Siler téxiche uxlawatamsiler, téxiche dem éliwatamsiler? Emdi boldi bes! Waqit-saiti keldi; mana, Insan’oghli gunahkarlarning qoligha tapshuruldi!
Thumvei na hongpaikik ciang in, amate tung ah, Tu in mu vun a, tawlnga vun: hisia in pha zo hi, a huncing hi zo hi; en vun, mihing Tapa sia mawnei te khut ah leheak hun theng zo hi.
42 Qopunglar, kéteyli; mana, manga satqunluq qilidighan kishi yéqin keldi! — dédi.
Tho vun a, pai tawng; en vun, Keima hong leheak pa hong theng zo hi, ci hi.
43 We shu deqiqide, uning sözi téxi tügimeyla, mana, on ikkeylendin biri bolghan Yehuda keldi; uning yénida bash kahinlar, Tewrat ustazliri we aqsaqallar teripidin ewetilgen qilich-toqmaqlarni kötürgen zor bir top adem bar idi.
Tabang a pau laitak, thakhatthu in, nungzui sawmleni sung pan khat, Judas Iscariot sia, thiampi lian te, thukhamhil te le upa te taw hongpai hi.
44 Uninggha satqunluq qilghuchi ular bilen alliburun isharetni békitip: «Men kimni söysem, u del shudur. Siler uni tutup, yalap élip kétinglar» dep kélishkenidi.
Jesus a leheak pa in, ka nap sia Ama hi, man vun a; paipui vahiat vun, ci in heaksakna piakhol hi.
45 U kélip udul [Eysaning] aldigha bérip: — Ustaz, ustaz! — dep uni söyüp ketti.
Judas hong thet pociang, Jesus kung ah hongpai suak a, Syapa, syapa awng; ci in nam hi.
46 Ular uninggha qol sélip, uni tutqun qildi.
Taciang amate in Jesus man uh a, paipui uh hi.
47 We uning yénida turghanlardin bireylen qilichini sughurup, bash kahinning chakirigha uruwidi, uning quliqini shilip chüshürüwetti.
Taciang a kiim a ding te khat in namsau dawk in, thiampi sangbel pa naseam pa sat ahikom a bil tawng hi.
48 Eysa jawaben ulargha: — Bir qaraqchini tutidighandek qilich-toqmaqlarni kötürüp méni tutqili kepsilerghu?
Jesus in amate tung ah, Banghang in nguta man tu bang in namsau le moltum taw keima man tu in hongpai nu ziam?
49 Men her küni ibadetxana hoylilirida siler bilen bille bolup telim bérettim, lékin siler u chaghda méni tutmidinglar. Lékin bu ishlarning yüz bérishi muqeddes yazmilarda aldin pütülgenlerning emelge ashurulushi üchün boldi, — dédi.
Biakinn sung ah thuhil in nisim note taw om hi napi, hong man ngawl nu hi: ahihang laithiangtho sia tangtung hamtang tu hi, ci in zo kik hi.
50 Bu chaghda, hemmeylen uni tashlap qéchip kétishti.
Tasiaciang amate a vekpi in Jesus nusia uh a, tai siat uh hi.
51 Peqet uchisigha kanap rext yépinchaqliwalghan bir yigit uning keynidin egiship mangdi. Yash eskerler uni tutuwéliwidi,
Tua mun ah tangval khat, puanneal khat bek sil in Jesus nung zui a, tangval te in ama man ahikom:
52 lékin u kanap rexttin boshinip, yalingach péti ulardin qéchip ketti.
A puanneal sia nusia in, amate kung pan a pumnguak in tai keak hi.
53 Emdi ular Eysani bash kahinning aldigha élip bérishti. Bash kahinlar, barliq aqsaqallar bilen Tewrat ustazlirimu u yerge uning yénigha yighildi.
Amate in Jesus sia thiampi sangbel pa kung ah paipui uh a: ama taw thiampi lian te, upa te le thukhamhil te kaikhawm tek hi.
54 Pétrus uninggha taki bash kahinning sarayidiki hoylining ichigiche yiraqtin egiship keldi; u qarawullar bilen bille otning nurida otsinip olturdi.
Taciang Peter in thiampi sangbel pa leitual dong a khuala na pan zui a: naseam te taw mei oai in to khawm hi.
55 Bash kahinlar we pütün aliy kéngeshme ezaliri Eysani ölümge mehkum qilish üchün, guwah-ispat izdidi, emma tapalmidi.
Thiampi lian le le tangpi upa te theampo in Jesus thalup thei natu in a man ngawl tetti te zong napi; a mu bua uh hi.
56 Chünki nurghun kishiler uni erz qilip yalghan guwahchiliq bergen bolsimu, ularning guwahliqliri bir-birige udul kelmeytti.
A man ngawl tetti tu tam mama hongpai napi, amate tetti pan nate a thu uh ki si ngawl hi.
57 Bezi ademler ornidin turup, uning üstidin erz qilip yalghan guwahliq bérip:
Pawlkhat te ding in a man ngawl tettipang uh a,
58 — Biz uning: «Insan qoli bilen yasalghan bu ibadetxanini buzup tashlap, insan qoli bilen yasalmighan bashqa bir ibadetxanini üch kün ichide yasap chiqimen» dégenlikini angliduq, — dédi.
Khut taw a kisa hi biakinn ka pheltham tu a, khuttawsak ngawl a dang biakinn nithum sung sa tu khi hi, a ci za khu hi, ci uh hi.
59 Hetta ularning bu heqtiki guwahliqlirimu bir-birige mas kelmidi.
Ahihang amate tetti pan nate sia a thu uh kisi thei ngawl hi.
60 Andin bash kahin hemmeylenning aldida ornidin turup, Eysadin: — Qéni, jawab bermemsen? Bular séning üstüngdin zadi qandaq guwahliqlarni bériwatidu? — dep soridi.
Thiampi sangbel pa sia a lai ah ding a, Jesus kung ah, bangma zo kik ngawl tu ni ziam? hi te in bangbang in nang hong langpan in tettipang ziam? ci hi.
61 Lékin Eysa shük turup, héchqandaq jawab bermidi. Bash kahin uni qistap yene uningdin: — Sen Mubarek Bolghuchining Oghli Mesihmusen? — dep soridi.
Ahihang Jesus huthe ngawl in om a, bangma zong zo kik ngawl hi. Thiampi sangbel pa in, nangma sia Christ a kici, thupha taw a dim Pathian Tapa na hi ziam? ci in dong ki hi.
62 Shundaq, men özüm, — dédi Eysa, — we siler kéyin Insan’oghlining Qudret Igisining ong yénida olturidighanliqini we asmandiki bulutlar bilen kélidighanliqini körisiler.
Jesus in, Hi khi hi: mihing Tapa sia vangletna ziatsang ah to in meingo sung pan hongpai na mu tu uh hi,
63 Shuning bilen bash kahin tonlirini yirtip tashlap: — Emdi bashqa herqandaq guwahchining néme hajiti?
Tasiaciang thiampi sangbel pa in a puan eaukeak a, tetti dang bang kul nawn ziam?
64 Özünglar bu kupurluqni anglidinglar! Emdi buninggha néme deysiler? — dédi. Ularning hemmisi u ölüm jazasigha buyrulsun, dep höküm chiqirishti.
Pathian a sonsiat na za zo nu hi: bangbang ngaisun nu ziam? ci hi. Amate theampo in, thi tu kilawm mawna nei hi, ci in mawsiat tek uh hi.
65 Andin beziliri uninggha tükürüshke bashlidi, yene uning közlirini téngip, mushtlap: «Qéni, [peyghemberchilik] [qilip] bésharet bére!» déyishti. Qarawullarmu uni shapilaq bilen kachatlidi.
Pawlkhat te in Jesus sia cilphi hi, a mai humsak uh a vel in, a vel sia kamsang bang in pualak in, ci uh hi: naseam te in a khutpheak taw beang uh hi.
66 Pétrus sarayning töwenki hoylisida turghanda, bash kahinning dédekliridin biri kélip,
Peter sia a nuai sang leitual ah a om laitak in, thiampi sangbel pa naseam te sung pan khat hongpai a:
67 issinip olturghan Pétrusni körüp, uninggha tikilip qarap: — Senmu Nasaretlik Eysa bilen bille idingghu, — dédi.
Tua nu in Peter mei oai a mu ciang in, en a, nangma zong Nazareth mi Jesus taw om nu hi, ci hi.
68 Lékin u ténip: — Séning néme dewatqanliqingni bilmidim hem chüshenmidim, — dédi-de, tashqirigha, derwazining aywanigha chiqip turdi. Shu esnada xoraz bir chillidi.
Ahihang ama in, he ngawl khi hi, bang song ni ziam ci zong he ngawl khi hi, ci in nial hi. Taciang ama a puasang ah pusuak a, akkhuang hi.
69 Uni yene körgen héliqi dédek yene u yerde turghanlargha: — Bu ulardin biri, — dégili turdi.
Naseam numei nu in mu leleau a, a kung a ding te kung ah, hisia pa zong amate sung ah ki hel hi, ci hi.
70 [Pétrus] yene inkar qildi. Bir’azdin kéyin, u yerde turghanlar Pétrusqa yene: — Berheq, sen ularning birisen. Chünki senmu Galiliyelik ikensen’ghu?! — déyishti.
Taciang Peter in nial leleau hi. Tuazawk a ngei ngawl in, a kung a ding te in Peter kung ah, nangma sia amate sung ah kihel lalawm ni hi: banghangziam cile nangma sia Galilee mi ni hi, na kampau pan ki he hi, ci leleau hi.
71 Lékin u qattiq qarghashlar bilen qesem qilip: — Siler dewatqan héliqi ademni tonumaymen! — dédi.
Ahihang Peter in, kiciam in, na son uh sia pa he ngei ngawl khi hi, ci in kiciam hi.
72 Del shu chaghda xoraz ikkinchi qétim chillidi. Pétrus Eysaning özige: «Xoraz ikki qétim chillighuche, sen mendin üch qétim tanisen» dégen sözini ésige aldi; we bularni oylap yighlap ketti.
Taciang ak a ni veina khuag hi. Taciang Peter in Jesus i sonkhol, ak nivei a khuan ma thumvei hong nial tu ni hi, a ci thu phawkkik hi. Taciang tua thu a ngaisut ciang in kap hi.
