Markus 13
1 U ibadetxanidin chiqiwatqanda, muxlisliridin biri uninggha: — Ustaz, qara, bu némidégen heywetlik tashlar we imaretler-he! — dédi.
anantaraM mandirAd bahirgamanakAle tasya shiShyANAmekastaM vyAhR^itavAn he guro pashyatu kIdR^ishAH pAShANAH kIdR^ik cha nichayanaM|
2 Eysa uninggha jawaben: — Sen bu heywetlik imaretlerni kördüngmu? Bir tal tashmu tash üstide qalmaydu, hemmisi qaldurulmay gumran qilinidu, — dédi.
tadA yIshustam avadat tvaM kimetad bR^ihannichayanaM pashyasi? asyaikapAShANopi dvitIyapAShANopari na sthAsyati sarvve. adhaHkShepsyante|
3 U Zeytun téghida, yeni ibadetxanining udulida olturghanda, Pétrus, Yaqup, Yuhanna we Andriyaslar uningdin astighina:
atha yasmin kAle jaitungirau mandirasya sammukhe sa samupaviShTastasmin kAle pitaro yAkUb yohan Andriyashchaite taM rahasi paprachChuH,
4 — Bizge éytqinchu, bu ishlar qachan yüz béridu? Bu barliq weqelerning yüz béridighanliqini körsitidighan néme alamet bolidu? — dep sorashti.
etA ghaTanAH kadA bhaviShyanti? tathaitatsarvvAsAM siddhyupakramasya vA kiM chihnaM? tadasmabhyaM kathayatu bhavAn|
5 Eysa ulargha jawaben söz bashlap mundaq dédi: — Hézi bolunglarki, héchkim silerni azdurup ketmisun.
tato yAshustAn vaktumArebhe, kopi yathA yuShmAn na bhrAmayati tathAtra yUyaM sAvadhAnA bhavata|
6 Chünki nurghun kishiler méning namimda kélip: «Mana özüm shudurmen!» dep, köp ademlerni azduridu.
yataH khrIShTohamiti kathayitvA mama nAmnAneke samAgatya lokAnAM bhramaM janayiShyanti;
7 Siler urush xewerliri we urush shepilirini anglighininglarda, bulardin alaqzade bolup ketmenglar; chünki bu ishlarning yüz bérishi muqerrer. Lékin bu zaman axiri yétip kelgenliki emes.
kintu yUyaM raNasya vArttAM raNADambara ncha shrutvA mA vyAkulA bhavata, ghaTanA etA avashyammAvinyaH; kintvApAtato na yugAnto bhaviShyati|
8 Chünki bir millet yene bir millet bilen urushqa chiqidu, bir padishahliq yene bir padishahliq bilen urushqa chiqidu. Jay-jaylarda yer tewreshler yüz béridu, acharchiliqlar we qalaymiqanchiliqlar bolidu. Mana bu ishlarning yüz bérishi «tughutning tolghiqining bashlinishi» bolidu, xalas.
deshasya vipakShatayA desho rAjyasya vipakShatayA cha rAjyamutthAsyati, tathA sthAne sthAne bhUmikampo durbhikShaM mahAkleshAshcha samupasthAsyanti, sarvva ete duHkhasyArambhAH|
9 Siler bolsanglar, özünglargha pexes bolunglar; chünki kishiler silerni tutqun qilip sot mehkimilirige tapshurup béridu, sinagoglarda qamchilinisiler. Siler méning sewebimdin emirler we padishahlar aldigha élip bérilip, ular üchün bir guwahliq bolsun dep soraqqa tartilisiler.
kintu yUyam AtmArthe sAvadhAnAstiShThata, yato lokA rAjasabhAyAM yuShmAn samarpayiShyanti, tathA bhajanagR^ihe prahariShyanti; yUyaM madarthe deshAdhipAn bhUpAMshcha prati sAkShyadAnAya teShAM sammukhe upasthApayiShyadhve|
10 Lékin bulardin awwal xush xewer pütkül ellerge jakarlinishi kérek.
sheShIbhavanAt pUrvvaM sarvvAn deshIyAn prati susaMvAdaH prachArayiShyate|
11 Emdi ular silerni apirip [soraqqa] tapshurghanda, néme déyish heqqide ne endishe ne mulahize qilmanglar, belki shu waqit-saitide silerge qaysi gep bérilse, shuni éytinglar; chünki sözligüchi siler emes, Muqeddes Rohtur.
kintu yadA te yuShmAn dhR^itvA samarpayiShyanti tadA yUyaM yadyad uttaraM dAsyatha, tadagra tasya vivechanaM mA kuruta tadarthaM ki nchidapi mA chintayata cha, tadAnIM yuShmAkaM manaHsu yadyad vAkyam upasthApayiShyate tadeva vadiShyatha, yato yUyaM na tadvaktAraH kintu pavitra AtmA tasya vaktA|
12 Qérindash qérindishigha, ata balisigha xainliq qilip ölümge tutup béridu. Balilarmu ata-anisi bilen zitliship, ularni ölümge mehkum qilduridu.
tadA bhrAtA bhrAtaraM pitA putraM ghAtanArthaM parahasteShu samarpayiShyate, tathA patyAni mAtApitro rvipakShatayA tau ghAtayiShyanti|
13 Shundaqla siler méning namim tüpeylidin hemme ademning nepritige uchraysiler, lékin axirghiche berdashliq bergenler qutquzulidu.
mama nAmahetoH sarvveShAM savidhe yUyaM jugupsitA bhaviShyatha, kintu yaH kashchit sheShaparyyantaM dhairyyam AlambiShyate saeva paritrAsyate|
14 «Weyran qilghuchi yirginchlik nomussizliq»ning özi turushqa tégishlik bolmighan yerde turghinini körgininglarda, (kitabxan bu sözning menisini chüshen’gey) Yehudiye ölkiside turuwatqanlar taghlargha qachsun.
dAniyelbhaviShyadvAdinA proktaM sarvvanAshi jugupsita ncha vastu yadA tvayogyasthAne vidyamAnaM drakShatha (yo janaH paThati sa budhyatAM) tadA ye yihUdIyadeshe tiShThanti te mahIdhraM prati palAyantAM;
15 Ögzide turghan kishi öyige chüshmey yaki öyidiki birer némini alghili ichige kirmey [qachsun].
tathA yo naro gR^ihopari tiShThati sa gR^ihamadhyaM nAvarohatu, tathA kimapi vastu grahItuM madhyegR^ihaM na pravishatu;
16 Étizlarda turuwatqan kishi bolsa chapinini alghili öyige yanmisun.
tathA cha yo naraH kShetre tiShThati sopi svavastraM grahItuM parAvR^itya na vrajatu|
17 U künlerde hamilidar ayallar we bala émitiwatqanlarning haligha way!
tadAnIM garbbhavatInAM stanyadAtrINA ncha yoShitAM durgati rbhaviShyati|
18 [Qachidighan] waqtinglarning qishqa toghra kélip qalmasliqi üchün dua qilinglar.
yuShmAkaM palAyanaM shItakAle yathA na bhavati tadarthaM prArthayadhvaM|
19 Chünki u chaghda Xuda yaratqan dunyaning apiride qilin’ghandin buyan mushu chaghqiche körülüp baqmighan hem kelgüsidimu körülmeydighan zor azab-oqubet bolidu.
yatastadA yAdR^ishI durghaTanA ghaTiShyate tAdR^ishI durghaTanA IshvarasR^iShTeH prathamamArabhyAdya yAvat kadApi na jAtA na janiShyate cha|
20 Eger Perwerdigar u künlerni azaytmisa, héchqandaq et igisi qutulalmaydu. Lékin U Öz tallighanliri üchün u künlerni azaytidu.
apara ncha parameshvaro yadi tasya samayasya saMkShepaM na karoti tarhi kasyApi prANabhR^ito rakShA bhavituM na shakShyati, kintu yAn janAn manonItAn akarot teShAM svamanonItAnAM hetoH sa tadanehasaM saMkShepsyati|
21 Eger u chaghda birsi silerge: «Qaranglar, bu yerde Mesih bar!» yaki «Qaranglar, u ene u yerde!» dése, ishenmenglar.
anyachcha pashyata khrIShTotra sthAne vA tatra sthAne vidyate, tasminkAle yadi kashchid yuShmAn etAdR^ishaM vAkyaM vyAharati, tarhi tasmin vAkye bhaiva vishvasita|
22 Chünki saxta mesihler we saxta peyghemberler meydan’gha chiqidu, möjizilik alametler we karametlerni körsitidu; shuning bilen eger mumkin bolidighan bolsa, ular hetta [Xuda] tallighanlarni hem azduridu.
yatoneke mithyAkhrIShTA mithyAbhaviShyadvAdinashcha samupasthAya bahUni chihnAnyadbhutAni karmmANi cha darshayiShyanti; tathA yadi sambhavati tarhi manonItalokAnAmapi mithyAmatiM janayiShyanti|
23 Shuning üchün, siler hoshyar bolunglar. Mana, men bu ishlarning hemmisini silerge aldin’ala uqturup qoydum.
pashyata ghaTanAtaH pUrvvaM sarvvakAryyasya vArttAM yuShmabhyamadAm, yUyaM sAvadhAnAstiShThata|
24 Emdi shu künlerde, shu azab-oqubet ötüp ketken haman, quyash qariyidu, ay yoruqluqini bermeydu,
apara ncha tasya kleshakAlasyAvyavahite parakAle bhAskaraH sAndhakAro bhaviShyati tathaiva chandrashchandrikAM na dAsyati|
25 yultuzlar asmandin tökülüp chüshidu, asmandiki küchler lerzige kélidu.
nabhaHsthAni nakShatrANi patiShyanti, vyomamaNDalasthA grahAshcha vichaliShyanti|
26 Andin kishiler Insan’oghlining ulugh küch-qudret we shan-sherep bilen bulutlar ichide kéliwatqanliqini köridu.
tadAnIM mahAparAkrameNa mahaishvaryyeNa cha meghamAruhya samAyAntaM mAnavasutaM mAnavAH samIkShiShyante|
27 U öz perishtilirini ewetidu, ular uning tallighanlirini dunyaning töt teripidin, zéminning chetliridin asmanning chetlirigiche yighip jem qilidu.
anyachcha sa nijadUtAn prahitya nabhobhUmyoH sImAM yAvad jagatashchaturdigbhyaH svamanonItalokAn saMgrahIShyati|
28 — Enjür derixidin mundaq temsilni biliwélinglar: — Uning shaxliri kökirip yopurmaq chiqarghanda, yazning yéqinlap qalghanliqini bilisiler.
uDumbarataro rdR^iShTAntaM shikShadhvaM yadoDumbarasya taro rnavInAH shAkhA jAyante pallavAdIni cha rnigachChanti, tadA nidAghakAlaH savidho bhavatIti yUyaM j nAtuM shaknutha|
29 Xuddi shuningdek, [men baya dégenlirimning] yüz bériwatqanliqini körgininglarda, uning yéqinlap qalghanliqini, hetta ishik aldida turuwatqanliqini biliwélinglar.
tadvad etA ghaTanA dR^iShTvA sa kAlo dvAryyupasthita iti jAnIta|
30 Men silerge berheq shuni éytip qoyayki, bu alametlerning hemmisi emelge ashurulmay turup, bu dewr ötmeydu.
yuShmAnahaM yathArthaM vadAmi, AdhunikalokAnAM gamanAt pUrvvaM tAni sarvvANi ghaTiShyante|
31 Asman-zémin yoqilidu, biraq méning sözlirim hergiz yoqalmaydu.
dyAvApR^ithivyo rvichalitayoH satyo rmadIyA vANI na vichaliShyati|
32 Lékin shu küni yaki waqit-saiti toghruluq xewerni héchkim bilmeydu — hetta ne ershtiki perishtilermu bilmeydu, ne oghul bilmeydu, uni peqet Atila bilidu.
apara ncha svargasthadUtagaNo vA putro vA tAtAdanyaH kopi taM divasaM taM daNDaM vA na j nApayati|
33 Hoshyar bolunglar, segek bolup dua qilinglar, chünki u waqit-saetning qachan kélidighanliqini bilmeysiler.
ataH sa samayaH kadA bhaviShyati, etajj nAnAbhAvAd yUyaM sAvadhAnAstiShThata, satarkAshcha bhUtvA prArthayadhvaM;
34 Bu xuddi yaqa yurtqa chiqmaqchi bolghan ademning ehwaligha oxshaydu. Yolgha chiqidighan chaghda, u qullirigha öz hoquqini béqitip, herbirige öz wezipisini tapshuridu we derwaziwenningmu segek bolushini tapilaydu.
yadvat kashchit pumAn svaniveshanAd dUradeshaM prati yAtrAkaraNakAle dAseShu svakAryyasya bhAramarpayitvA sarvvAn sve sve karmmaNi niyojayati; aparaM dauvArikaM jAgarituM samAdishya yAti, tadvan naraputraH|
35 Shuningdek, silermu segek bolunglar; chünki öyning igisining [qaytip] kélidighan waqtining — kechqurunmu, tün yérimimu, xoraz chillighan waqitmu yaki seher waqtimu — uni bilelmeysiler;
gR^ihapatiH sAyaMkAle nishIthe vA tR^itIyayAme vA prAtaHkAle vA kadAgamiShyati tad yUyaM na jAnItha;
36 u tuyuqsiz kelgende, silerning uxlawatqininglarning üstige chüshmisun!
sa haThAdAgatya yathA yuShmAn nidritAn na pashyati, tadarthaM jAgaritAstiShThata|
37 Silerge éytqinimni men hemmeylen’ge éytimen: Segek turunglar!
yuShmAnahaM yad vadAmi tadeva sarvvAn vadAmi, jAgaritAstiShThateti|
