Markus 12
1 Andin, u ulargha temsiller bilen sözleshke bashlidi: — Bir kishi bir üzümzarliq berpa qilip, etrapini chitlaptu; u bir sharab kölchiki qéziptu we bir közet munarini yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
2 Üzüm pesli kelgende, baghwenlerdin üzümzarliqtiki méwilerdin [tégishlikini] ekélish üchün bir qulini ularning yénigha ewetiptu.
And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
3 Lékin ular uni tutuwélip dumbalap, quruq qol qayturuptu.
and, taking him, they beat him, and sent him away, empty.
4 Xojayin yene bir qulni ularning yénigha ewetiptu. Uni bolsa ular chalma-kések qilip, bash-közini yérip, haqaretlep qayturuptu.
And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
5 Xojayin yene birsini ewetiptu. Lékin uni ular öltürüptu. U yene tola qullarni ewetiptu, lékin ular bezilirini dumbalap, bezilirini öltürüptu.
And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
6 Xojayinning yénida peqet uning söyümlük bir oghlila qalghachqa, ular oghlumnighu hörmet qilar dep, u uni eng axiri bolup baghwenlerning yénigha ewetiptu.
Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
7 Lékin shu baghwenler özara: «Bu bolsa mirasxor; kélinglar, uni öltürüwéteyli, shuning bilen mirasi bizningki bolidu!» déyishiptu.
But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
8 Shunga ular uni tutup öltürüp, üzümzarliqning sirtigha tashliwétiptu.
And, taking, they slew him, and cast him forth outside the vineyard.
9 Emdi üzümzarliqning xojayini qandaq qilidu? U özi kélip baghwenlerni öltüridu we üzümzarliqni bashqilargha béridu.
What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
10 Emdi siler muqeddes yazmilardin munu ayetni oqup baqmighanmusiler? — «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi.
Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
11 Bu ish Perwerdigardindur, Közimiz aldida karamet bir ishtur»
From the Lord, hath this come to pass, and is marvellous in our eyes?
12 Ular uning bu temsilni özlirige qaritip éytqanliqini chüshendi; shunga ular uni tutush yolini izdeshti; halbuki, xalayiqtin qorqushup, uni tashlap kétip qaldi.
And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
13 Shuningdin kéyin, ular birnechche Perisiy we Hérodning terepdarlirini uni öz sözi bilen qiltaqqa chüshürüsh meqsitide uning aldigha ewetti.
And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
14 Ular kélip uninggha: — Ustaz, silini semimiy adem, ademlerge qet’iy yüz-xatire qilmaydu, héchkimge yan basmaydu, belki kishilerge Xudaning yolini sadiqliq bilen ögitip kéliwatidu, dep bilimiz. [Siliche], [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?
And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
15 Zadi baj tapshuramduq-tapshurmamduq? — déyishti. Lékin u ularning saxtipezlikini bilip ulargha: — Némishqa méni sinimaqchisiler? Manga bir «dinar» pulni ekélinglar, men körüp baqay, — dédi.
But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
16 Ular pulni élip keldi, u ulardin: — Buning üstidiki süret we nam-isim kimning? — dep soridi. — Qeyserning, — déyishti ular.
And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
17 Eysa ulargha jawaben: — [Undaq bolsa], Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi. Shuning bilen ular uninggha intayin heyran qélishti.
And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
18 Andin «Ölgenler tirilmeydu» deydighan Saduqiylar uning aldigha kélip qistap soal qoydi:
And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
19 — Ustaz, Musa [peyghember] Tewratta bizge: «Bir kishi ölüp kétip, ayali tul qélip, perzent körmigen bolsa, uning aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi lazim» dep yazghan.
Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20 Burun yette aka-uka bar idi. Chongi öylinip perzent qaldurmayla öldi.
Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
21 Ikkinchi qérindishi yenggisini emrige élip, umu perzent körmey öldi. Üchinchisining ehwalimu uningkige oxshash boldi.
And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
22 Shu teriqide yettisi oxshashla uni élip perzent körmey ketti. Axirda, u ayalmu alemdin ötti.
And, the seven, left no seed; last of all, the woman also, died: —
23 Emdi tirilish künide ular tirilgende, bu ayal qaysisining ayali bolidu? Chünki yettisining hemmisi uni xotunluqqa alghan-de! — déyishti.
In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
24 Eysa ulargha mundaq jawab berdi: — Siler ne muqeddes yazmilarni ne Xudaning qudritini bilmigenlikinglar sewebidin mushundaq azghan emesmusiler?
Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
25 Chünki ölümdin tirilgende insanlar öylenmeydu, erge tegmeydu, belki ershtiki perishtilerge oxshash bolidu.
For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
26 Emdi ölgenlerning tirilishi mesilisi heqqide [Tewratta], yeni Musagha chüshürülgen kitabtiki «tikenlik» weqeside, Xudaning uninggha qandaq éytqinini, yeni: «Men Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasidurmen!» déginini oqumidinglarmu?
But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
27 U ölüklerning Xudasi emes, belki tiriklerning Xudasidur! Shunga siler qattiq ézip ketkensiler!
He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
28 Ulargha yéqin kelgen, munazirileshkenlirini anglighan we Eysaning ulargha yaxshi jawab bergenlikini körgen bir Tewrat ustazi uningdin: — Pütün emrlerning ichide eng muhimi qaysi? — dep soridi.
And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
29 Eysa mundaq jawab berdi: — Eng muhim emr shuki, «Anglighin, ey Israil! Perwerdigar Xudayimiz bolghan Reb birdur.
Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
30 Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün zéhning we pütün küchüng bilen söygin». Mana bu eng muhim emr.
Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
31 Uninggha oxshaydighan ikkinchi emr bolsa: — «Qoshnangni özüngni söygendek söy». Xéchqandaq emr bulardin üstün turmaydu.
The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
32 Tewrat ustazi uninggha: — Toghra éyttingiz, ustaz, heqiqet boyiche sözlidingiz; chünki U birdur, Uningdin bashqisi yoqtur;
The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
33 insanning Uni pütün qelbi, pütün eqli, pütün jéni we pütün küchi bilen söyüshi hem qoshnisinimu özini söygendek söyüshi barliq köydürme qurbanliqlar hem bashqa qurbanliq-hediyelerdinmu artuqtur.
And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
34 Eysa uning aqilanilik bilen jawab berginini körüp: — Sen Xudaning padishahliqidin yiraq emessen, — dédi. Shuningdin kéyin, héchkim uningdin soal sorashqa pétinalmidi.
And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
35 Ibadetxana hoylilirida telim bergende, Eysa bulargha jawaben mundaq soalni otturigha qoydi: Tewrat ustazlirining Mesihni «Dawutning oghli» déginini qandaq chüshinisiler?
And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
36 Chünki Dawut özi Muqeddes Rohta mundaq dégen’ghu: — «Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!».
David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
37 Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi [Mesih] qandaqmu [Dawutning] oghli bolidu? U yerdiki top-top xelq uning sözini xursenlik bilen anglaytti.
David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
38 U ulargha telim berginide mundaq dédi: — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda kérilip yürüshke, bazarlarda kishilerning ulargha bolghan [uzun] salamlirigha,
And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
39 sinagoglarda aldinqi orunlarda, ziyapetlerde törde olturushqa amraq kélidu.
And first seats in the synagogues, and first couches in the chief meals, —
40 Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
41 U ibadetxanidiki sediqe sanduqining udulida olturup, uninggha pullirini tashlawatqan xalayiqqa qarap turatti. Nurghun baylar uninggha xéli köp pul tashlashti.
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
42 Namrat bir tul ayalmu kélip, tiyinning töttin biri qimmitidiki ikki leptonni tashlidi.
And there came, one destitute, widow, and cast in two mites, which are, a farthing.
43 U muxlislirini yénigha chaqirip, ulargha mundaq dédi: — Men silerge berheq shuni éytip qoyayki, bu namrat tul ayalning iane sanduqigha tashlighini bashqilarning hemmisining tashlighanliridin köptur.
And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
44 Chünki bashqilar özlirining éship tashqanliridin sediqe qildi; lékin bu ayal namrat turupmu, özining bar-yoqini — tirikchilik qilidighinining hemmisini sediqe qilip tashlidi.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
