Markus 12
1 Andin, u ulargha temsiller bilen sözleshke bashlidi: — Bir kishi bir üzümzarliq berpa qilip, etrapini chitlaptu; u bir sharab kölchiki qéziptu we bir közet munarini yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dig a place for the winefat, and built a tower, and let it out to farmers, and went into a far country.
2 Üzüm pesli kelgende, baghwenlerdin üzümzarliqtiki méwilerdin [tégishlikini] ekélish üchün bir qulini ularning yénigha ewetiptu.
And at the season he sent to the farmers a servant, that he might receive from the farmers of the fruit of the vineyard.
3 Lékin ular uni tutuwélip dumbalap, quruq qol qayturuptu.
And they caught him, and beat him, and sent him away empty.
4 Xojayin yene bir qulni ularning yénigha ewetiptu. Uni bolsa ular chalma-kések qilip, bash-közini yérip, haqaretlep qayturuptu.
And again he sent to them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 Xojayin yene birsini ewetiptu. Lékin uni ular öltürüptu. U yene tola qullarni ewetiptu, lékin ular bezilirini dumbalap, bezilirini öltürüptu.
And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Xojayinning yénida peqet uning söyümlük bir oghlila qalghachqa, ular oghlumnighu hörmet qilar dep, u uni eng axiri bolup baghwenlerning yénigha ewetiptu.
Having yet therefore one son, his well beloved, he sent him also last to them, saying, They will reverence my son.
7 Lékin shu baghwenler özara: «Bu bolsa mirasxor; kélinglar, uni öltürüwéteyli, shuning bilen mirasi bizningki bolidu!» déyishiptu.
But those farmers said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 Shunga ular uni tutup öltürüp, üzümzarliqning sirtigha tashliwétiptu.
And they took him, and killed him, and cast him out of the vineyard.
9 Emdi üzümzarliqning xojayini qandaq qilidu? U özi kélip baghwenlerni öltüridu we üzümzarliqni bashqilargha béridu.
What shall therefore the lord of the vineyard do? he will come and destroy the farmers, and will give the vineyard to others.
10 Emdi siler muqeddes yazmilardin munu ayetni oqup baqmighanmusiler? — «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi.
And have you not read this scripture; The stone which the builders rejected is become the head of the corner:
11 Bu ish Perwerdigardindur, Közimiz aldida karamet bir ishtur»
This was the Lord’s doing, and it is marvelous in our eyes?
12 Ular uning bu temsilni özlirige qaritip éytqanliqini chüshendi; shunga ular uni tutush yolini izdeshti; halbuki, xalayiqtin qorqushup, uni tashlap kétip qaldi.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 Shuningdin kéyin, ular birnechche Perisiy we Hérodning terepdarlirini uni öz sözi bilen qiltaqqa chüshürüsh meqsitide uning aldigha ewetti.
And they send to him certain of the Pharisees and of the Herodians, to catch him in his words.
14 Ular kélip uninggha: — Ustaz, silini semimiy adem, ademlerge qet’iy yüz-xatire qilmaydu, héchkimge yan basmaydu, belki kishilerge Xudaning yolini sadiqliq bilen ögitip kéliwatidu, dep bilimiz. [Siliche], [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?
And when they were come, they say to him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Zadi baj tapshuramduq-tapshurmamduq? — déyishti. Lékin u ularning saxtipezlikini bilip ulargha: — Némishqa méni sinimaqchisiler? Manga bir «dinar» pulni ekélinglar, men körüp baqay, — dédi.
Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt you me? bring me a penny, that I may see it.
16 Ular pulni élip keldi, u ulardin: — Buning üstidiki süret we nam-isim kimning? — dep soridi. — Qeyserning, — déyishti ular.
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar’s.
17 Eysa ulargha jawaben: — [Undaq bolsa], Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi. Shuning bilen ular uninggha intayin heyran qélishti.
And Jesus answering said to them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marveled at him.
18 Andin «Ölgenler tirilmeydu» deydighan Saduqiylar uning aldigha kélip qistap soal qoydi:
Then come to him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 — Ustaz, Musa [peyghember] Tewratta bizge: «Bir kishi ölüp kétip, ayali tul qélip, perzent körmigen bolsa, uning aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi lazim» dep yazghan.
Master, Moses wrote to us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed to his brother.
20 Burun yette aka-uka bar idi. Chongi öylinip perzent qaldurmayla öldi.
Now there were seven brothers: and the first took a wife, and dying left no seed.
21 Ikkinchi qérindishi yenggisini emrige élip, umu perzent körmey öldi. Üchinchisining ehwalimu uningkige oxshash boldi.
And the second took her, and died, neither left he any seed: and the third likewise.
22 Shu teriqide yettisi oxshashla uni élip perzent körmey ketti. Axirda, u ayalmu alemdin ötti.
And the seven had her, and left no seed: last of all the woman died also.
23 Emdi tirilish künide ular tirilgende, bu ayal qaysisining ayali bolidu? Chünki yettisining hemmisi uni xotunluqqa alghan-de! — déyishti.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 Eysa ulargha mundaq jawab berdi: — Siler ne muqeddes yazmilarni ne Xudaning qudritini bilmigenlikinglar sewebidin mushundaq azghan emesmusiler?
And Jesus answering said to them, Do you not therefore err, because you know not the scriptures, neither the power of God?
25 Chünki ölümdin tirilgende insanlar öylenmeydu, erge tegmeydu, belki ershtiki perishtilerge oxshash bolidu.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 Emdi ölgenlerning tirilishi mesilisi heqqide [Tewratta], yeni Musagha chüshürülgen kitabtiki «tikenlik» weqeside, Xudaning uninggha qandaq éytqinini, yeni: «Men Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasidurmen!» déginini oqumidinglarmu?
And as touching the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 U ölüklerning Xudasi emes, belki tiriklerning Xudasidur! Shunga siler qattiq ézip ketkensiler!
He is not the God of the dead, but the God of the living: you therefore do greatly err.
28 Ulargha yéqin kelgen, munazirileshkenlirini anglighan we Eysaning ulargha yaxshi jawab bergenlikini körgen bir Tewrat ustazi uningdin: — Pütün emrlerning ichide eng muhimi qaysi? — dep soridi.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 Eysa mundaq jawab berdi: — Eng muhim emr shuki, «Anglighin, ey Israil! Perwerdigar Xudayimiz bolghan Reb birdur.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün zéhning we pütün küchüng bilen söygin». Mana bu eng muhim emr.
And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.
31 Uninggha oxshaydighan ikkinchi emr bolsa: — «Qoshnangni özüngni söygendek söy». Xéchqandaq emr bulardin üstün turmaydu.
And the second is like, namely this, You shall love your neighbor as yourself. There is none other commandment greater than these.
32 Tewrat ustazi uninggha: — Toghra éyttingiz, ustaz, heqiqet boyiche sözlidingiz; chünki U birdur, Uningdin bashqisi yoqtur;
And the scribe said to him, Well, Master, you have said the truth: for there is one God; and there is none other but he:
33 insanning Uni pütün qelbi, pütün eqli, pütün jéni we pütün küchi bilen söyüshi hem qoshnisinimu özini söygendek söyüshi barliq köydürme qurbanliqlar hem bashqa qurbanliq-hediyelerdinmu artuqtur.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.
34 Eysa uning aqilanilik bilen jawab berginini körüp: — Sen Xudaning padishahliqidin yiraq emessen, — dédi. Shuningdin kéyin, héchkim uningdin soal sorashqa pétinalmidi.
And when Jesus saw that he answered discreetly, he said to him, You are not far from the kingdom of God. And no man after that dared ask him any question.
35 Ibadetxana hoylilirida telim bergende, Eysa bulargha jawaben mundaq soalni otturigha qoydi: Tewrat ustazlirining Mesihni «Dawutning oghli» déginini qandaq chüshinisiler?
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 Chünki Dawut özi Muqeddes Rohta mundaq dégen’ghu: — «Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!».
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit you on my right hand, till I make your enemies your footstool.
37 Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi [Mesih] qandaqmu [Dawutning] oghli bolidu? U yerdiki top-top xelq uning sözini xursenlik bilen anglaytti.
David therefore himself calls him Lord; and from where is he then his son? And the common people heard him gladly.
38 U ulargha telim berginide mundaq dédi: — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda kérilip yürüshke, bazarlarda kishilerning ulargha bolghan [uzun] salamlirigha,
And he said to them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 sinagoglarda aldinqi orunlarda, ziyapetlerde törde olturushqa amraq kélidu.
And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
Which devour widows’ houses, and for a pretense make long prayers: these shall receive greater damnation.
41 U ibadetxanidiki sediqe sanduqining udulida olturup, uninggha pullirini tashlawatqan xalayiqqa qarap turatti. Nurghun baylar uninggha xéli köp pul tashlashti.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 Namrat bir tul ayalmu kélip, tiyinning töttin biri qimmitidiki ikki leptonni tashlidi.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 U muxlislirini yénigha chaqirip, ulargha mundaq dédi: — Men silerge berheq shuni éytip qoyayki, bu namrat tul ayalning iane sanduqigha tashlighini bashqilarning hemmisining tashlighanliridin köptur.
And he called to him his disciples, and says to them, Truly I say to you, That this poor widow has cast more in, than all they which have cast into the treasury:
44 Chünki bashqilar özlirining éship tashqanliridin sediqe qildi; lékin bu ayal namrat turupmu, özining bar-yoqini — tirikchilik qilidighinining hemmisini sediqe qilip tashlidi.
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
