Luqa 9
1 Eysa on ikkiylenni chaqirip, ulargha barliq jinlarni heydiwétish we késellerni saqaytishqa qudret we hoquq berdi.
Wabhakwizya bhala Thenashara, wabhapela owezo na mamlaka agahwefwe pepo bhonti na ponie empongo.
2 Andin ularni Xudaning padishahliqini jar qilish we késellerni saqaytishqa ewetti.
Wabhasontezya bhaulombelele oumwene owa NGOLOBHE na abhaponie empongo.
3 U ulargha: — Siler seper üchün héch nerse almanglar, ne hasa, ne xurjun, ne nan, ne pul éliwalmanglar; birer artuq yektekmu éliwalmanglar.
Wabhabhola, “Mganje hweje ahantu msafari yenyu endesa, wala echola, wala ibumnda, wala ehela wala omo wenye asahabhe na magolole gabhele.
4 We qaysi öyge [qobul qilinip] kirsenglar, u yurttin ketküche shu öyde turunglar.
Na enyumba yuyonti yamwayinjila, mkhalaje omwo anzaji omwo.
5 Emdi qaysi yerdiki kishiler silerni qobul qilmisa, u sheherdin chiqqininglarda ulargha agah-guwah bolsun üchün ayighinglardiki topinimu qéqiwétinglar! — dédi.
Na bhala bhasebhabhakalibizizye, na mfuma mwiboma omwo, kunyuntaji hata mankondi aga mmagaga egenyu abhe ushuda hwabhahale.”
6 Muxlislar yolgha chiqip, yéza-qishlaqlarni arilap xush xewerni élan qilip, hemme yerde késellerni saqaytti.
Bhabhala bhasyongola shila shijiji, bhalombelela izu na abhunie abhantu shila mahali.
7 Emdi Hérod hakim uning barliq qilghanliridin xewer tépip, qaymuqup qaldi. Chünki beziler: «Mana Yehya ölümdin tiriliptu!» dése,
Nao Herode, omwene, wovwa enongwa zyonti zyazibhombeshe, wazugumila afwanaje abhantu bhamo bhayanjile eyejo oYohana azyoshele afume afwe,
8 yene beziler: «Ilyas peyghember [qayta] peyda boldi» we yene bashqilar: «Qedimki peyghemberlerdin biri qaytidin tiriliptu!» deytti.
Na bhamo bhagaga oEliya abhoneshe na bhamo, bhagaga bhabhala akuwa abhe mwaha azeyoshele.
9 Hérod: «Men Yehyaning kallisini aldurghanidim, emdi men mushu gépini anglawatqan zat zadi kimdu?» — dédi. Shuning bilen u uni körüsh pursitini izdidi.
Lelo oHerode wayanga, “OYohana, nadumuye itwe eshi wenu ono wehovwa amambo gakwe? Ahanzaga hulole.
10 Rosullar bolsa qaytip kélip, özlirining qilghan ishlirining hemmisini Eysagha melum qildi. U ularni élip, xupiyane halda Beyt-Saida dégen sheherdiki xilwet bir yerge keldi.
Eshi bhala atumwa, nabhawelile bhabholele amambo gonti gabhabombile. wabhega wabhalanabho pa faragha paka piboma limo likwiziwa Bethsadia.
11 Biraq xalayiq buningdin xewer tépip uninggha egiship keldi. U ularni qarshi élip, ulargha Xudaning padishahliqi toghrisida sözlidi we shipagha mohtajlarni saqaytti.
Namabongono nabhanya bhalondoleye wabhakari bizya, wabha ayanga nabho enongwa zya umwene owa NGOLOBHE, wabhaponia bhala bhabhali neshida eya pone.
12 Kün olturay dégende, on ikkiylen uning aldigha kélip uninggha: — Xalayiqni yolgha salsang, ular etraptiki yéza-qishlaqlargha we étizlargha bérip qon’ghudek jaylar we ozuq-tülük tapsun; chünki mushu yer chöllük iken, — dédi.
Na isanyo lyahandile aswe, bhabhalila bhala Athenashara, bhabhola ulaje obongano ili bhabhale hushijiji na mmagondo aga mnshenje bhapaje apagone na evyalye afwanaje epa patihweli pigona wene.”
13 Lékin u ulargha: — Ulargha özünglar ozuq béringlar, — dédi. — Bizde peqet besh nan bilen ikki béliqtin bashqa nerse yoq. Bu barliq xelqke ozuq-tülük sétiwélip kélemduq?! — déyishti ular.
Wabhabhola, “Bhapeli amwe eshalye.”bhayaga” Seti na hantu zaidi eye mabumnda gasanu ne sanaki zibhele kasetibhala tibhakalile abhantu ebhabhonti evyalye.”
14 Chünki shu yerde yighilghan erlerningla sani besh mingche idi. U muxlislargha: — Xalayiqni elliktin-elliktin bölüp olturghuzunglar, — dédi.
Afwanaje alume bhali elfu zisanu. Na wabhabhola asambelezewa bhakwe. “Bhakhazi abhantu shikundi shila shikundi bhantu hamsini.
15 Ular uning déginiche qilip hemmeylenni olturghuzdi.
Bhabhamba esho bhabhakhazya bhonti.
16 Eysa besh nan bilen ikki béliqni qoligha élip, asman’gha qarap [Xudagha] teshekkür éytip bularni beriketlidi. Andin ularni oshtup, xalayiqqa sunup bérish üchün muxlislirigha berdi.
Wega gala amabumnda gasanu na zila esamaki zibhele wenya amwanya humbunguni, wavi sayila, wavimensula wabhapela, asambelezewe bhakwe ili bhabhapele abungano.
17 Hemmeylen yep toyundi. Andin shulardin éship qalghan parchilirini on ikki séwetke yighip qachilidi.
Bhalya bhakuta bhonti, na eshi vila evimensushilo vyavyasageye bhabhongenye evitondo kumi na vibhele.
18 We shundaq boldiki, u özi yalghuz dua qiliwatqanda, muxlisliri yénida turatti. U ulardin: — Xalayiq méni kim deydu? — dep soridi.
Yabha na putaga hufalagha, amanyiwa bhakwe bhahari pandwemo nawo, wabhabhozya, eshi amabongano ebhabha bhayiga ane neweni?
19 Ular jawaben: — Beziler séni Chömüldürgüchi Yehya, beziler Ilyas [peyghember], we yene beziler qedimki peyghemberlerdin biri tiriliptu deydu, — dédi.
Bhagalula, bhayanga, “oYohana yahwozya, lelo bhamo bhayiga yo Eliya, nabhamwabho bhayiga mojawapo mwa kuwa abhemwaha azyoshele.”
20 U ulardin: — Silerchu? Siler méni kim dep bilisiler? — dep soridi. Pétrus jawab bérip: — Sen Xudaning Mesihidursen, — dédi.
Wabhabhola, “amwe myiga ane newenu?” OPetro wagalula wayanga, “awe we kristi wa NGOLOBHE.”
21 U ulargha qattiq jékilep, bu ishni héchkimge tinmanglar, dep tapilidi.
Wabhasunda, wabhakhana bhagaje hubhole omntu enongwa ezyo,
22 — Chünki Insan’oghlining nurghun azab-oqubet tartishi, aqsaqallar, bash kahinlar we Tewrat ustazliri teripidin chetke qéqilishi, öltürülüshi we üch kündin kéyin tirildürülüshi muqerrer, — dédi.
Wayanga ahwanziwa omwana owa Adamu agaje amalabha aminji nakhanwe na zee na gosi abhe makohani na simbi na gakwe na isiku elya tatu lya zyoshe.
23 Andin u ularning hemmisige mundaq dédi: — Kimdekim manga egishishni niyet qilsa, özidin kéchip, her küni özining kréstini kötürüp manga egeshsun!
Wabhabhola wonti omntu yeyonti, “Yahwanza ambejezye na ahwikhane yoyo, ahwitweshe ikhobhehanyo lyakwe shila lisiku, andondolezyaje.
24 Chünki kimdekim öz hayatini qutquzimen deydiken, choqum uningdin mehrum bolidu, lékin men üchün öz hayatidin mehrum bolghan kishi hayatini qutquzidu.
Afwanaje omntu yahwanza aponie enafsi yakwe ayiyitezya, na omntu yayitezye enafsi kwajili yane, esho ayiyiponya.
25 Chünki bir adem pütün dunyagha ige bolup, özini halak qilsa yaki özidin mehrum qalsa, buning néme paydisi bolsun?!
Afwanaje henu habhajiye omntu, azyagaezya mnsi omo zyonti, nkeshe wahwitezya yoyo na hwiyanganuzye?
26 Chünki kimdekim mendin we méning sözlirimdin nomus qilsa, Insan’oghli özining shan-sheripi ichide, uning Atisining we muqeddes perishtilerning shan-sheripi ichide qaytip kelginide uningdinmu nomus qilidu.
Afwanaje shila yayindolela asoni ane na mazu gane, omwana owa Adamu wape ayihulole esoni omntu oyo nayenza no winza wakwe, no wayise no wa malaika abhinza.
27 Lékin men derheqiqet silerge shuni éytip qoyayki, bu yerde turghanlarning arisidin ölümning temini tétishtin burun jezmen Xudaning padishahliqini köridighanlar bardur.
Nane embabhola elyoli, bhahweli bhabhemeleye epa, ambao sebhayilenga efwa tee hata paka bhaulole oumwe owa NGOLOBHE.”
28 Bu sözlerdin texminen sekkiz kün kéyin shundaq boldiki, u Pétrus, Yuhanna we Yaqupni élip, dua qilish üchün bir taghqa chiqti.
Afume amazu ego zyashilile ensiku nane abhejile oPetro, no Yohana, no Yakobo, wazubha mwigamba ili alabhe.
29 U dua qiliwatqinida, uning yüzining qiyapiti özgerdi we kiyimliri ap’aq bolup chaqmaqtek chaqnidi.
Yabha katika apute hwakwe esheni, esha hu maso gakwe shagaluhana, na amenda gakwe gabha mazelu gameta meta.
30 We mana, ikki adem peyda bolup uning bilen sözlishishiwatqanidi; ular Musa we Ilyas [peyghemberler] idi.
Na enya, abhantu bhabhele bhali bhayanga nawo! Bhape yo Musa no Eliya,
31 Ular parlaq jula ichide ayan bolup, uning bilen Yérusalémda ada qilidighan «dunyadin ötüp kétish»i toghrisida söhbetleshti.
Bhabhoneshe huwinza. Bhayanga enongwa ezya fwe hwakwe, nayikamilisya hu Yerusalemu.
32 Emdi Pétrus we uning hemrahlirini xéli ügidek basqanidi; lékin ularning uyqusi toluq échilghanda ular uning shan-sheripini we uning bilen bille turghan ikki ademzatni kördi.
OPetro na bhala bhali pandwemo nabho bhali bhalemewe notulo. Lelo nabhadamla, bhalole owinza wakwe nabhala bhabhele bhabhemeleye pandwemo nabho.
33 We shundaq boldiki, bu ikkisi Eysadin ayriliwatqanda, Pétrus özining némini dewatqanliqini bilmigen halda Eysagha: — Ustaz, bu yerde bolghinimiz intayin yaxshi boldi! Birini sanga, birini Musagha, yene birini Ilyasqa atap bu yerge üch kepe yasayli, — dédi.
Yabha ebho nabhahwibagula nawo, oPetro wabhila oYesu, GOSI, wabhagosi, shinza atee abhepa na tilenganye amahenje gatatu. Shimo shahwiliwa shimo shamusi esha mwabho sha Musa, no Eliya.” Esho ali samenye lyayanga.
34 Lékin u bu geplerni qiliwatqanda, bir parche bulut peyda bolup ularni qapliwaldi; ular bulut ichige kirip qalghinida qorqushup ketti.
Nali ayanga ego, lyafumiye ibhengo lyabhapola izunda bhogopa nabhinji mwibhengo elyo.
35 Buluttin tuyuqsiz bir awaz anglinip: — Bu Méning söyümlük Oghlumdur. Uninggha qulaq sélinglar! — dédi.
Izu lyafumile mwibhengo lyayanga, “Ono mwana wane teule. Wane mwovwaji omwahale.”
36 Awaz anglan’ghandin kéyin, qarisa, Eysa özi yalghuz qalghanidi. Ular süküt qilip qélishti we shu künlerde özliri körgen ishlardin héchqaysisini héchkimge éytmidi.
Na izu elyo nalyamaliha, Yesu abhoneshe ali mwene, bhape bhapona kati, sebhatangazya hwa mntu ensiku zila lyalyoli lilo gabhagalolile.
37 Etisi, ular taghdin chüshken waqtida, zor bir top kishiler uni qarshi aldi.
Yabha isiku, elya bhele yakwe nabhiha hwigamba, abugano ogosi watangene nawo.
38 Mana, topning arisidin bireylen warqirap: — Ustaz, ötünüp qalay, oghlumgha ichingni aghritip qarap qoyghaysen! Chünki u méning birla balam idi.
Na enye, omntu omo katika obongano akholile hwiizu ayanjile, sambilizi, “Ehulabha mwenye omwana wane, afwanaje omwahale mwana wane mwene.
39 Mana, uni daim bir roh tutuwélip, u özichila warqirap-jarqirap kétidighan bolup qaldi; u uning bedinini tartishturup, aghzidin aq köpük keltürüwétidu. [Jin] uni daim dégüdek qiynap, uninggha héch aram bermeydu.
Na enye ipepo lihukhata wape akhoma ibwago, antele lihupela eshifapa, olu afuma itatafura wa sahuleha ila humalabha ohwikoyola koyola.
40 Men muxlisliringizdin rohni heydiwétishni ötünüwidim, biraq ular undaq qilalmidi, — dédi.
Embalabhile asambelezewe bhaho bhamwefe sebhawezizye.”
41 Eysa jawaben: — Ey étiqadsiz we tetür dewr, siler bilen qachan’ghiche turup, silerge sewr qilay? — Oghlungni aldimgha élip kelgin — dédi.
OYesu wagalula wayanga, “Amwe mshikholo mwase mlinolyeteho, mtejile embakhale nani we nahwejeshelane paka ndii? Rete omwana wa ho epe.”
42 Bala téxi yolda kéliwatqanda, jin uni yiqitip, pütün bedinini tartishturdi. Eysa napak rohqa tenbih bérip, balini saqaytti we uni atisigha qayturup berdi.
Na ali ahubhalila, ipepo lyalagazya pansi. wapela eshifafa, oYesu wadamila ipepo ibhibhi, waponia omwana wawezyezya oYise.
43 Hemmeylen Xudaning shereplik küch-qudritige qin-qinigha patmay teejjüplendi. Hemmisi Eysaning qilghanlirigha heyran qéliship turghanda, u muxlislirigha mundaq éytti:
Bhonti bhaswiga nabhaulola ogosi owa NGOLOBHE. Bhape nabhali bhaswiga amambo gonti gabhambile, abhabholele amanyiziwa bhakwe,
44 — Bu sözlerni qulaqliringlargha obdan singdürüp qoyunglar. Chünki Insan’oghli pat arida [satqunluqtin] insanlarning qoligha tapshurup bérilidu, — dédi.
“Gakhataji amazu ega mmakutu genyu, ufwanaje omwana owa Adamu abhala akhatwe mmakhono gabhantu.”
45 Biraq ular bu sözni chüshinelmidi. Buning menisi ular chüshinip yetmisun üchün ulardin yoshurulghanidi. Ular uningdin bu söz toghruluq sorashqimu pétinalmidi.
Lelo sebhalimenye izu lila, lyatisilwe hwabhale sebhalimenye, bhahogope hubhozye ofwano gwakwe gwenu izu elyo.
46 Emdi muxlislar arisida ulardin kimning eng ulugh bolidighanliqi toghruluq talash-tartish peyda boldi.
Bhahandile ayungane wenu yabhabhe gosi kati yabho.
47 Emma Eysa ularning könglidiki oylarni körüp yétip, kichik bir balini élip yénida turghuzup,
Wape oYesu nawamanya esebho ezye moyo gabho, wamwega omwana ododo, wabhaha papepe no mwahale,
48 ulargha: — Kim méning namimda bu kichik balini qobul qilsa, méni qobul qilghan bolidu we kim méni qobul qilsa, méni ewetküchini qobul qilghan bolidu. Aranglarda özini eng töwen tutqini bolsa ulugh bolidu, — dédi.
Wabhabhola, “yayonti yabhahuwejelele omwana ono hwitawa lyane anejeleye nene na yoyonti, yabhanejelele ane, abhabhe amwejeleye omwahale yasontezyezyeafwanaje yali mwana miongoni mwenyu mwenti oyo ndiye yo gosi”
49 Yuhanna jawaben uninggha: — Ustaz, séning naming bilen jinlarni heydewatqan birsini körduq. Lékin u biz bilen birge sanga egeshmigenliki tüpeylidin, uni tostuq, — dédi.
OYohana wagalulawabhola, “Bwana, wogosi tilolile omntu afumya ipepo hwitawa lyaho tikhene, afwanaje salongozanyu natee.”
50 Lékin Eysa uninggha: — Uni tosmanglar. Chünki kim silerge qarshi turmisa silerni qollighanlardindur, — dédi.
OYesu wabhola, “Mganje, hukhane afwanaje omwahale ambaye salilne mbibhi natee aliupande owahulite”
51 We shundaq boldiki, uning asman’gha élip kétilidighan künlirining toshushigha az qalghanda, u qet’iylik bilen yüzini Yérusalémgha bérishqa qaratti.
Yabha ensiku, ezya sogole nazyaparamiye afishe, omwahale alanguliye amaso gakwe abhale hu Yerusalemu.
52 [Shuning üchün] u aldin elchilerni ewetti. Ular yolgha chiqip, uning kélishige teyyarliq qilish üchün Samariye ölkisidiki bir yézigha kirdi.
Wasontezya abhajumbe atagalile hwita, galila elye maso gakwe, bhabhala bhinjila mshijiji esha bhasamaria ili kulengunyizye mahali.
53 Biraq u yüzini Yérusalémgha qaratqanliqi tüpeylidin yézidikiler Eysani qobul qilmidi.
Lelo akhaya sabhakaribizizye, afanaje shahenyizye amaso gakwe, abhale hu Yerusalemu.
54 Uning muxlisliridin Yaqup bilen Yuhanna bu ishni körüp: — I Reb, ularni köydürüp yoqitish üchün Iliyas peyghemberdek asmandin ot yéghishini chiqirishimizni xalamsen? — dédi.
Asambeleziwa bhakwe oYakobo no Yohana nabhalolile, ego bhayanjile, “GOSI ohwanza tirajizye (neshe oEliya wape shabhombile)?”
55 Lékin u burulup ularni eyiblep: «Siler qandaq rohtin bolghanliqinglarni bilmeydikensiler» — dédi.
Wabhagalushila wabhasunda -(wayanga, semmenye eroho yeli hwelewele yamlinayo)
56 Andin ular bashqa bir yézigha ötüp ketti.
Apwanaje omwana owa Adamu sega henzele azitezye roho zya bhantu eshi azyaule, bhasogala bhabhala hushijiji esha mwabho.
57 We shundaq boldiki, ular yolda kétiwatqanda, birsi uninggha: — I Reb, sen qeyerge barma, men sanga egiship mangimen, — dédi.
Bhape nabhali bhabala mwidala, omntu omo abholele, “Embahulondolele hwohwonti hwobhale.”
58 Eysa uninggha: — Tülkilerning öngkürliri, asmandiki qushlarning uwiliri bar. Biraq Insan’oghlining béshini qoyghudek yérimu yoq, — dédi.
OYesu wabhola, “Embela bhana magwenya, enyonyiabheangani bhane vitele, lelo omwana owa Adamu sali na pagone itwe lyakwa.”
59 U yene bashqa birsige: — Manga egeshkin! — dédi. Lékin u: — Reb, awwal bérip atamni yerlikke qoyghili ijazet bergeysen, — dédi.
Wabhola owa mwabho, “Ombenjelele.” Wayanga,”GOSI, pele oruhusa nasoti embale esyele oYise wane,”
60 Lékin Eysa uninggha — Ölükler öz ölüklirini kömsun! Biraq sen bolsang, bérip Xudaning padishahliqini jakarlighin, — dédi.
Wabhala bhaleshe bhabhafwiye, “Bhaseyele naje abhafwe bhebho, eshi awe bhalagaolombelele aumwene owa NGOLOBHE.
61 Yene birsi: — Ey Reb, men sanga egishimen, lékin awwal öyümge bérip, öydikilirim bilen xoshlishishimgha ijazet bergeysen, — dédi.
Omntu owamwabho. “Nantele wabhola, GOSI, embahubhenjezye lelo mpele oruhusa nasoti embalaje abhantu bhapa khaya yane.”
62 — Kim qolida qoshning tutquchini tutup turup keynige qarisa, u Xudaning padishahliqigha layiq emestur, — dédi.
OYesu wabhola umntu, yabheshele okhono gwakwe alima antele wagaluha hwisalo sahwanziwa humwene owa NGOLOBHE.”
