Luqa 8
1 Kéyin, [Eysa] shu yurtlarni kézip, shehermu-sheher, yézimu-yéza Xudaning padishahliqining xush xewirini élan qilip jakarlidi; on ikkiylenmu uning bilen birge bardi.
Pea pehē, kuo hili ia, naʻa ne ʻalu ʻi he kolo mo e potu kakai kotoa pē, ʻo malanga mo fakahā ʻae ongoongolelei ʻoe ʻOtua: pea naʻe ʻiate ia ʻae toko hongofulu ma toko ua,
2 Uning bilen bille barghanlardin yene yaman rohlardin we aghriq-silaqlardin saqaytilghan bezi ayallarmu bar idi; ularning arisida özidin yette jin heydep chiqirilghan Meryem (Magdalliq dep atalghan),
Pea mo e kau fefine naʻe fakamoʻui mei he kau laumālie kovi, mo e ngaahi mahaki, ko Mele ʻoku ui ko Makitaline, ʻaia naʻe ʻalu ai ʻae tēvolo ʻe toko fitu,
3 Hérod [xan]ning saray ghojidari Xuzaning ayali Yoanna, Suzanna we bashqa nurghun ayallarmu bar idi. Bular öz mal-mülükliri bilen u [we uning muxlislirining] hajetliridin chiqatti.
Mo Sioana ko e uaifi ʻo Kusa ko e tauhi koloa ʻo Helota, mo Susana, mo e tokolahi kehe, naʻa nau tauhi ʻaki ia ʻenau koloa.
4 Chong bir top ademler yighilghanda, shundaqla herqaysi sheherlerdin kishiler uning yénigha kelgende, u ulargha bir temsil sözlep berdi:
Pea kuo fakataha mai ʻae fuʻu kakai, kuo haʻu mei he kolo kotoa pē kiate ia, pea pehē ʻe ia ʻi he fakatātā:
5 — «Uruq chachquchi uruq chachqili [étizgha] chiqiptu. Uruq chachqanda, uruqlardin beziliri chighir yol üstige chüshüp, dessilip kétiptu we asmandiki uchar-qanatlar kélip ularni yep kétiptu.
“Naʻe ʻalu atu ʻae tangata tūtuuʻi ke tūtuuʻi ʻene tenga; pea ʻi heʻene tūtuuʻi, naʻe mokulu ʻae niʻihi ki he veʻe hala: pea malaki hifo ia, pea naʻe kai ʻo ʻosi ia ʻe he fanga manupuna ʻoe ʻatā.
6 Bashqa beziliri tashliq yerge chüshüptu. Yerde nemlik bolmighachqa, ünüp chiqqini bilen qurup kétiptu.
Pea mokulu ʻae niʻihi ki he maka; pea kuo toki tupu hake ia, pea mae [leva], koeʻuhi naʻe ʻikai viviku ia.
7 Bashqa beziliri tikenlerning arisigha chüshüptu, tikenler maysilar bilen teng ösüp maysilarni boghuwaptu.
Pea mokulu ʻae niʻihi ki he ʻakau talatala; pea tupu hake mo ia ʻae ʻakau talatala, ʻo kāsia ai ia.
8 Bashqa beziliri bolsa yaxshi tupraqqa chüshüptu. Ün’gendin kéyin, yüz hesse hosul bériptu». Bularni dégendin kéyin u yuqiri awaz bilen: — Anglighudek quliqi barlar buni anglisun! dep towlidi.
Pea mokulu ʻae niʻihi ki he kelekele lelei, ʻo tupu hake, pea tupu ai ʻae fua ʻe teau.” Pea kuo ne lea ʻaki ʻae ngaahi meʻa ni, pea kalanga ia, “Ko ia ʻoku ne telinga. Ongo, ke ongoʻi ia.”
9 Kéyin uning muxlisliri uningdin: — Bu temsilning menisi néme? — dep soridi.
Pea naʻe fehuʻi ʻa ʻene kau ākonga kiate ia, ʻo pehē, “Ko e hā nai [hono ʻuhinga ]ʻoe fakatātā ni?”
10 U ulargha mundaq dédi: — Xudaning padishahliqining sirlirini bilish silerge nésip qilindi. Biraq bu ishlar qalghan bashqilargha temsiller bilenla éytilidu. Meqsiti shuki, «Ular qarisimu körmeydu, anglisimu chüshenmeydu».
Pea pehē ʻe ia, “Kuo tuku ke ʻilo ʻekimoutolu ʻae ngaahi meʻa lilo ʻoe puleʻanga ʻoe ʻOtua: ka ki he kakai kehe ʻi he ngaahi fakatātā; koeʻuhi kenau ʻā ka ʻe ʻikai mamata, pea fanongo ka ʻe ʻikai ʻilo.
11 Emdi temsilning menisi mundaq: — Uruq bolsa, Xudaning söz-kalamidur.
“Pea ko e fakatātā eni: Ko e tenga ko e folofola ia ʻae ʻOtua.
12 Chighir yol boyidikiler bolsa mushular: Ular söz-kalamni anglaydu; lékin Iblis kélip, ularning ishinip qutquzulushining aldini élishi üchün ularning qelbidiki sözni élip kétidu.
Ko kinautolu [eni ]ʻi he veʻe hala, ʻoku nau fanongo; pea toki haʻu ʻae tēvolo, ʻo ne toʻo atu ʻae folofola ʻi honau loto, telia naʻa nau tui pea moʻui ai.
13 Tashliq yerge chüshken uruqlar söz-kalamni anglighan haman xushalliq bilen qobul qilghanlargha temsil qilin’ghan. Ularda yiltiz bolmighachqa, peqet bir mehel ishinip, andin sinaq-müshküllük waqti kelgende, [étiqadtin] téyilip kétidu.
Ko kinautolu [eni ]ʻi he maka, ʻaia ʻoku fanongo, pea maʻu ʻae folofola ʻi he fiefia; ka ʻoku ʻikai hanau aka, pea ʻoku nau tui fuoloa siʻi pe, pea ʻi he ʻaho ʻoe ʻahiʻahi ʻoku nau hinga ai.
14 Tikenlikke chüshken uruqlar bolsa shundaq ademlerni körsetkenki, sözni anglighan bolsimu, yolgha chiqqandin kéyin bu paniy hayattiki endishiler, bayliqlar we halawetlerning éziqturushliri bilen boghulup, uruq pishmay hosul bermeydu.
Pea ko ia naʻe mokulu ki he ʻakau talatala, ko kinautolu eni ʻoku fanongo pea ʻalu atu, ka ko e tokanga [mamahi ]mo e koloa mo e fiefia ʻi māmani, ʻoku kāsia ai ia, pea ʻe ʻikai ai ha fua ke haohaoa.
15 Lékin yaxshi tupraqqa chéchilghan uruqlar bolsa — söz-kalamni anglap, semimiy we yaxshi qelbi bilen uni tutidighanlarni körsitidu; bundaq ademler sewrchanliq bilen hosul béridu.
Ka ko ia ʻoku ʻi he kelekele moʻui, ko kinautolu eni ʻoku nau fanongo ki he folofola, ʻo maʻu [ia ]ki he loto totonu mo lelei, pea fakatupu ʻae fua ʻi he fakakukafi.
16 Héchkim chiraghni yéqip qoyup üstige idishni kömtürüp qoymas yaki kariwat astigha turghuzmas, belki chiraghdanning üstige qoyidu; buning bilen öyge kirgenler yoruqluqni köridu.
“ʻOku ʻikai ha tangata te ne tutu ʻae maama, ke fakapulonga ʻaki ʻae ipu, pe tuku [ia ]ki he lalo mohenga; kae fokotuʻu [ia ]ki ha tuʻunga, koeʻuhi ke mamata ki he maama ʻakinautolu ʻoku [ʻi ai].
17 Chünki yoshurulghan héchqandaq ish ashkarilanmay qalmaydu, we héchqandaq mexpiy ish ayan bolmay, yoruqluqqa chiqmay qalmaydu.
He ʻoku ʻikai ha meʻa ʻoku lilo, ʻe taʻefakahā; pea ʻoku ʻikai ha meʻa ʻoku fufū, ʻe taʻeʻiloa pe taʻemafola kituʻa.
18 Shuning üchün, anglishinglarning qandaq ikenlikige köngül qoyunglar! Chünki kimde bar bolsa, uninggha téximu köp bérilidu; emma kimde yoq bolsa, hetta bar dep hasablighinimu uningdin mehrum qilinidu.
Ko ia mou tokanga ki hoʻomou fanongo: he ko ia ʻoku maʻu, ʻe foaki kiate ia pea ko ia ʻoku ʻikai te ne maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne mahalo kuo ne maʻu.”
19 Emdi uning anisi we iniliri uning bilen körüshkili keldi. Lékin adem nurghun bolghachqa, yénigha kélelmigenidi.
Pea haʻu ai kiate ia ʻa ʻene faʻē mo hono kāinga, ka naʻe ʻikai te nau ofi kiate ia, ko e meʻa ʻi he kakai.
20 Shuning bilen birsi uninggha: — Aningiz we iniliringiz siz bilen körüshimiz dep, sirtta turidu, — dédi.
Pea naʻe fakahā kiate ia, ʻo pehē, “Ko hoʻo faʻē mo ho kāinga ʻoku tutuʻu ʻituʻa, ko ʻenau holi ke mamata kiate koe.”
21 Lékin u jawaben: — Méning anam we aka-uka qérindashlirim bolsa Xudaning sözini anglap, uninggha emel qilghuchilardur, dédi.
Pea lea ia, ʻo pehēange kiate kinautolu, “Ko ʻeku faʻē mo hoku kāinga ʻakinautolu ni ʻoku fanongo ki he folofola ʻae ʻOtua, mo fai ki ai.”
22 We shundaq boldiki, shu künlerdin biri, u muxlisliri bilen bir kémige chüshüp, ulargha: — Kölning u qétigha barayli, — dédi. Shuning bilen ular yolgha chiqti.
Pea pehē, ʻi he ʻaho ʻe taha, naʻe heka vaka ia mo ʻene kau ākonga: pea pehē ʻe ia kiate kinautolu, “Ke tau ō ki he kauvai ʻe taha. Pea naʻa nau tuku atu.”
23 Kéme kétiwatqanda u uyqugha ketkenidi. Kölge tuyuqsiz qara boran kélip, kémige su toshup kétip, ular xewpte qaldi.
Ka ʻi heʻenau folau naʻe mohe ia: pea naʻe tō hifo ki he tahi ʻae taufa lahi: pea ngotofuʻu [ʻae vaka], pea nau tuʻutāmaki ai.
24 Muxlislar kélip uni oyghitip: — Ustaz, ustaz, tügishidighan bolduq! — dédi. Lékin u ornidin turup, boran’gha we dawalghughan dolqunlargha tenbih berdi; hemmisi toxtap, tinch boldi.
Pea naʻa nau haʻu, ʻo fafangu ia, mo nau pehē, “ʻEiki, ʻeiki, kuo tau mate.” Pea tuʻu hake ia, ʻo lolomi ʻae matangi mo e hou ʻae tahi; pea tuku ia, ʻo tofukī.
25 U muxlislirigha qarap: — Ishenchinglar nege ketti? — dédi. Ular hem qorqushup, hem bekmu heyran bolup, bir-birige: — Bu adem zadi kimdu, buyruq qilsa, hetta shamallar we dolqunlarmu uninggha boysunidiken-he! — dep kétishti.
Pea pehē ʻe ia kiate kinautolu, “Kofaʻā hoʻomou tui?” Ka naʻe manavahē mo ofo ʻakinautolu, ʻonau fepehēʻaki, “Ko hai nai ʻae tangata ni! He ʻoku fekau ʻe ia ki he matangi mo e tahi, pea ʻoku talangofua ia kiate ia.”
26 Shuning bilen ular Galiliyening udulidiki Gérasaliqlarning yurtigha yétip bardi.
Pea naʻa nau tau ki he fonua ʻoe kakai Katala, ʻaia ʻoku hangatonu ki Kāleli.
27 U qirghaqqa chiqishi bilenla, uzundin béri jinlar chaplashqan, sheherdin kelgen melum adem uning aldigha keldi. Bu adem kiyim kiymey, héch öyde turmay, görler arisida yashaytti.
Pea ʻi heʻene ʻalu ki ʻuta, naʻe fakafetaulaki mai kiate ia ʻae tangata ʻe tokotaha mei he kolo, naʻe fuoloa ʻae ulusino ʻiate ia ʻae kau tēvolo, naʻe ʻikai ke vala, pe nofo fale, ka ʻi he ngaahi faʻitoka.
28 Lékin u Eysani körüpla warqirap, uning ayighigha yiqilip qattiq awaz bilen: — Hemmidin Aliy Xudaning Oghli Eysa, séning men bilen néme karing! Sendin ötünimenki, méni qiynima! — dep towlap ketti.
Pea mamata ia kia Sisu, pea kalanga, mo fakatōmapeʻe ʻi hono ʻao, ʻo [tangi ]leʻo lahi, ʻo pehē, “ʻE Sisu, ʻAlo ʻoe fungani ʻOtua māʻolunga, ko e hā au kiate koe? ʻOku ou kole kiate koe, ʻoua ʻe fakamamahiʻi au.”
29 Chünki Eysa napak rohning uningdin chiqishini buyruwatatti (chünki jin nurghun qétim uni tutuwalghanidi; u chaghlarda kishiler uning put-qollirini kishen-zenjirler bilen baghlap uni qamap qoyghan bolsimu, u zenjirlerni üzüp qéchip chiqqan we jin teripidin chöl-bayawanlargha heydiwétilgenidi).
(He kuo fekau ʻe ia ki he laumālie ʻuli ke haʻu kituʻa mei he tangata. He kuo liunga lahi hono puke ia: pea naʻe maʻu ia ʻi hono haʻisia ʻaki ʻae ngaahi ukamea fihifihi mo e ngaahi ukamea fakamaʻu; kae motuhi ʻe ia ʻae ngaahi haʻi, pea tuli ia ʻe he tēvolo ki he toafa.)
30 Eysa bu ademdin: — Isming néme? — dep soriwidi, u: — Ismim «Qoshun», — dédi. Chünki nurghun jinlar uning ichige kirip chaplishiwalghanidi.
Pea fehuʻi ʻa Sisu kiate ia, ʻo pehē, “Ko hai ho hingoa?” Pea pehē ʻe ia, “Ko Lisione:” koeʻuhi kuo hū kiate ia ʻae kau tēvolo tokolahi.
Pea naʻa nau kole kiate ia, ke ʻoua te ne fekau ʻakinautolu ke nau ʻalu atu ki he loloto. (Abyssos g12)
32 Shu yerde tagh baghrida chong bir top tongguz padisi ozuqliniwatatti. Jinlar Eysagha yalwurup, tongguzlarning ténige kirishke ijazet bérishini ötündi. U ulargha ijazet berdi.
Pea naʻe ai ʻae fanga puaka lahi naʻe fafanga ʻi he moʻunga: pea naʻa nau kole kiate ia ke ne tuku ke nau hū ki ai. Pea ne tukuange ia.
33 Jinlar shu ademdin chiqip, tongguzlarning ténige kiriwaldi; shuning bilen pütkül tongguz padisi tik yardin étilip chüshüp, kölge gherq boldi.
Pea ʻalu atu [leva ]ʻae kau tēvolo ʻi he tangata, ʻonau hū ki he fanga puaka; pea feleleʻi ʻo ʻoho ʻae fanga puaka ʻi he potu tahifohifo ki tahi, ʻo melemo ai.
34 Tongguzlarni baqquchilarmu bu weqeni körüp u yerdin qéchip, sheher-yézilarda bu xewerni tarqatti.
Pea kuo mamata ʻae kau tauhimanu ki he meʻa kuo fai, pea nau feholaki, ʻo ʻalu ʻo fakahā ʻi he kolo mo e tukuʻuta.
35 Xalayiq zadi néme ish bolghanliqini körgili chiqti; Eysaning aldigha kelgende, shu yerde özidin jinlar chiqqan héliqi ademning kiyim-kéchekni kiyip, es-hoshi jayida halda Eysaning ayighi aldida olturghinini kördi; ular qorqup kétishti.
Pea naʻa nau ʻalu atu ke vakai pe ko e hā kuo fai, ʻo haʻu kia Sisu, pea ʻilo ʻae tangata, ʻaia kuo ʻalu ai ʻae kau tēvolo, ʻoku nofo ia ʻi he vaʻe ʻo Sisu, kuo kofu, pea poto hono loto: pea naʻa nau manavahē ai.
36 Bu weqeni körgenlermu jinlar chaplashqan ademning qandaq saqaytilghinini köpchilikke teswirlep berdi.
Pea ko kinautolu foki naʻe mamata [ki ai], naʻa nau tala kiate kinautolu ʻae ngāue kuo moʻui ai ia, ʻaia naʻe ulusino ai ʻae kau tēvolo.
37 Andin Gérasaliqlarning yurtidikiler we etrapidiki barliq kishiler uning ularning arisidin kétishini ötünüshti. Chünki dehshetlik qorqunch ularni basqanidi. Shunga u kémige chüshüp, qaytishqa yol aldi.
Pea toki kole ʻae kakai kotoa pē ʻoe fonua ʻoe kau Katala ke ʻalu ia ʻiate kinautolu; he kuo nau pukea ʻi he ilifia lahi: pea heka ia ki vaka, ʻo [toe ]liu mai.
38 Emma jinlar özidin chiqip ketken héliqi adem uninggha, Men sen bilen bille kétey, — dep yalwurdi. Lékin u uni yolgha sélip:
Pea ko e tangata naʻe ʻalu ai ʻae kau tēvolo, naʻa ne kole kiate ia ke na nonofo mo ia: ka naʻe fekau ʻe Sisu ke ʻalu ia, ʻo ne pehē,
39 — Öyüngge qaytip bérip, Xudaning sanga shunche chong ishlarni qilip bergenlikini yetküzgin, — dédi. U adem qaytip bérip, pütkül sheherni arilap, Eysaning özige shunche chong ishlarni qilip bergenlikini élan qildi.
“Toe ʻalu koe ki ho fale, ʻo fakahā ʻae ngaahi meʻa lahi kuo fai ʻe he ʻOtua kiate koe.” Pea naʻe ʻalu ia, ʻo ne ongoongoa ʻi he kolo kotoa pē ʻae ngaahi meʻa lahi kuo fai ʻe Sisu kiate ia.
40 Eysa qaytip kelginide, shundaq boldiki, xalayiq uni xushalliq bilen qarshi élishti; chünki hemmeylen uning qaytip kélishini kütüp turatti.
Pea pehē, kuo foki ange ʻa Sisu, naʻe [toe ]maʻu fiefia ia ʻe he kakai: he naʻa nau tatali kotoa pē kiate ia.
41 We mana, bir kishi, sinagogning chongi bolghan Yairus isimlik kishimu Eysaning aldigha kélip ayighigha özini étip, uning öyige bérishini ötündi.
Pea vakai, naʻe haʻu ʻae tangata ko Sailosi hono hingoa, ko e pule ia ʻi he falelotu; pea ne fakatōmapeʻe ki he vaʻe ʻo Sisu, ʻo kole kiate ia ke haʻu ki hono fale:
42 Chünki uning on ikki yashliq yalghuz qizi sekratta idi. Eysa u yerge barghinida, top-top kishiler uning etrapigha zich oliship uni qistishatti.
He kuo taha pe hono ʻofefine, pea kuo hongofulu ma ua nai hono taʻu pea kuo tei mate ia. Ka ʻi heʻene ʻalu naʻe fakaʻefi ia ʻe he kakai.
43 Arisida xun tewresh késilige giriptar bolghinigha on ikki yil bolghan bir ayal bar idi; u bar-yoqini téwiplargha xejlep tügetken bolsimu, héchqaysisidin shipa tapmighaniken.
Pea ko e fefine ʻe tokotaha naʻe ʻiate ia ʻae ʻau ʻoe toto, ʻi he taʻu ʻe hongofulu ma ua, pea kuo fakaʻosi ʻe ia ʻa ʻene meʻa kotoa pē ki he kau faitoʻo, ka naʻe ʻikai ke moʻui ia ʻi ha taha,
44 U [Eysaning] arqisidin kélip, uning tonining péshini siliwidi, shuan xun toxtidi.
Naʻe haʻu ia ki [hono ]tuʻa, ʻo ala ki he kapa ʻo hono kofu: pea matuʻu leva ʻae ʻau ʻo hono toto.
45 Eysa: — Manga qol tegküzgen kim? — dep soridi. Hemmeylen inkar qilghanda, Pétrusmu we uning bilen bolghanlarmu: — Ustaz, xalayiq top-top bolup töt etrapingni oliship, séni qistishiwatqan yerde, sen «Manga tegken kim?», dep soraysen’ghu? — dédi.
Pea pehē ʻe Sisu, “Ko hai kuo ala kiate au?” Pea kuo nau ʻikai kotoa pē, pea pehē ʻe Pita mo kinautolu naʻa nau ʻiate ia, “ʻEiki, ʻoku fakaʻefi mo kāpui koe ʻe he kakai, pea ʻoku ke pehē, ‘Ko hai kuo ala kiate au?’”
46 Lékin Eysa: — Yaq! Birsi manga tegdi; chünki wujudumdin qudretning chiqip kétiwatqinini sezdim, — dédi.
Pea pehēange ʻe Sisu, “Kuo ala ha taha kiate au: he ʻoku ou ʻilo kuo ʻalu ʻae mālohi ʻiate au.”
47 Héliqi ayal özining yoshurup qalalmaydighanliqini bilip, titrigen halda uning aldigha yiqildi we köpchilik aldida özining néme sewebtin Eysagha qol tegküzgenlikini, shundaqla shuan qandaq saqayghanlikini éytti.
Pea kuo ʻilo ʻe he fefine ʻoku ʻikai lilo ia, pea haʻu tetetete ia, ʻo fakatōmapeʻe ʻi hono ʻao, ʻo ne fakahā kiate ia ʻi he ʻao ʻoe kakai kotoa pē hono ʻuhinga ʻo ʻene ala kiate ia, pea mo ʻene moʻui ai leva.
48 Eysa uninggha: — Yüreklik bol, qizim, ishenching séni saqaytti! Aman-xatirjemlik bilen mangghin! — dédi.
Pea pehē ʻe ia kiate ia, “ʻOfefine, ke ke fiemālie: kuo fakamoʻui koe ʻe hoʻo tui; ʻalu ʻo fiemālie.”
49 U söz qiliwatqanda, sinagog chongining öyidin chiqqan bireylen kélip sinagog chongigha: — Qizingiz jan üzdi. Emdi ustazni kayitmighin, — dédi.
Pea naʻe lolotonga ʻene lea, mo ʻene haʻu ʻae tokotaha mei he [fale ʻoe ]pule ʻoe falelotu, ʻo ne pehē kiate ia, “Kuo pekia ho ʻofefine; ʻoua naʻa fakafiuʻi ʻae ʻEiki.”
50 Lékin Eysa buni anglap uninggha: — Qorqmighin! Peqet ishenchte bol, u saqiyip kétidu, — dédi.
Ka kuo fanongo ki ai ʻa Sisu, pea lea ia, ʻo pehē kiate ia, “ʻOua te ke manavahē: ka ke tui pe, pea ʻe fakamoʻui ia.”
51 U öyge barghanda Pétrus, Yuhanna, Yaqup we qizning ata-anisidin bashqa héchkimning özi bilen bille öyge kirishige ruxset qilmidi.
Pea kuo haʻu ia ki he fale, naʻe ʻikai te ne tuku ke hū [ki ai ]ha taha, ka ko Pita, mo Semisi, mo Sione, pea mo e tamai mo e faʻē ʻae taʻahine.
52 U yerdikiler xemmisi qizgha matem tutup yigha-zar kötürüwatatti. Lékin u: — Boldi, yighlimanglar! Chünki qiz ölmidi, peqet uxlap qaptu! — dédi.
Pea naʻa nau tangi mo tangilāulau kotoa pē koeʻuhi ko ia: ka naʻa ne pehē, “ʻOua ʻe tangi; he ʻoku ʻikai mate ia, ka ʻoku mohe [pe].”
53 Ular bolsa qizning alliqachan jan üzdi dep bilgechke, uni mesxire qildi.
Ka naʻa nau kakata manuki kiate ia, ko ʻenau ʻilo kuo mate ia.
54 Lékin u ularni chiqiriwétip, qizning qolidin tartip: — Balam, ornungdin tur, — dep chaqirdi.
Pea ne tuku ʻakinautolu kotoa pē kituʻa, pea puke hono nima, ʻo ne ui, ʻo pehē, “Taʻahine, tuʻu hake.”
55 [Qizning] rohi qaytip kélip, u derhal ornidin turdi. U qizgha yégüdek birnéme bérishni éytti.
Pea naʻe toe haʻu ʻa hono laumālie, pea tuʻu hake leva ia: pea ne fekau ke ʻatu haʻane meʻakai.
56 Qizning ata-anisi intayin heyran qélishti. Lékin u ulargha bu ishni héchkimge éytmasliqni tapilidi.
Pea ofo ai ʻa ʻene mātuʻa: ka naʻe fekau ʻe ia kiate kinaua ke ʻoua naʻa na fakahā ki ha taha ʻaia kuo fai.
