Luqa 6
1 Ikkinchi «muhim shabat küni», u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri bashaqlarni üzüwélip, aliqinida uwulap yewatatatti.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 Lékin buni körgen bezi Perisiyler ulargha: — Siler némishqa shabat küni Tewratta cheklen’gen ishni qilisiler? — déyishti.
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 Eysa ulargha jawaben: — Siler hetta Dawut [peyghember] we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Axirida u ulargha: — Insan’oghli shabat küniningmu Igisidur, — dédi.
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 Yene bir shabat küni shundaq boldiki, u sinagogqa kirip telim bériwatatti. Sinagogta ong qoli yigilep ketken bir adem bar idi.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 Emdi Tewrat ustazliri bilen Perisiyler uning üstidin erz qilghudek birer ishni izdep tapayli dep, uning shabat künimu késel saqaytidighan-saqaytmaydighanliqini paylap yürüshetti.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 Biraq Eysa ularning könglidikini bilip, qoli yigilep ketken ademge: — Ornungdin tur, otturigha chiqqin! — déwidi, héliqi adem ornidin qopup shu yerde turdi.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 Andin Eysa ulargha: — Silerdin sorap baqaychu, Tewratqa uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki jan’gha zamin bolushmu? — dep soridi.
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Etrapidikilerning hemmisige nezer salghandin kéyin, u héliqi ademge: — Qolungni uzat, — dédi. U shundaq qilishi bilenla qoli eslige keltürülüp ikkinchi qoligha oxshash boldi.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other.
11 Lékin ular ghezeptin hoshini yoqitip, Eysagha qandaq taqabil turush toghrisida meslihetlishishke bashlidi.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Shu künlerde shundaq boldiki, u dua qilishqa taghqa chiqti we u yerde Xudagha kéchiche dua qildi.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Tang atqanda, muxlislirini aldigha chaqirip, ularning ichidin on ikkiylenni tallap, ularni rosul dep atidi.
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 Ular: Simon (Eysa uni Pétrus depmu atighan) we uning inisi Andiriyas; Yaqup we Yuhanna, Filip we Bartolomay,
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matta we Tomas, Alfayning oghli Yaqup we milletperwer dep atalghan Simon,
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 Yaqupning oghli Yehuda we kéyin uninggha satqunluq qilghan Yehuda Ishqariyotlar idi.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Eysa [rosulliri] bilen taghdin chüshüp, bir tüzlenglikte turatti. Shu yerde nurghun muxlisliri hemde pütkül Yehudiye ölkisidin we Yérusalémdin, Tur we Zidon sheherlirige qaraydighan déngiz boyidiki yurtlardin top-top kishiler yighilishti. Ular uning telimlirini anglash we késellirige shipaliq izdesh üchün kelgenidi.
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 Napak rohlardin azablan’ghanlarmu shipaliq tépishti.
as well as people who were harassed by unclean spirits. And they were healed.
19 Bu top-top ademlerning hemmisi qollirini uninggha tegküzüwélishqa intiletti; chünki küch-qudret uning wujudidin chiqip ularning hemmisige shipaliq bériwatatti.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Shuning bilen u béshini kötürüp muxlislirigha qarap mundaq dédi: — «Mubarek, ey yoqsullar! Chünki Xudaning padishahliqi silerningkidur.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 Mubarek, ey hazir ach qalghanlar! Chünki siler toluq toyunisiler. Mubarek, ey yighlawatqanlar! Chünki külidighan bolisiler.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Kishiler Insan’oghlining wejidin silerdin nepretlense, silerni özliridin chetke qaqsa, silerge töhmet-haqaret qilsa, naminglarni rezil dep qarghisa, silerge mubarek!
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 Shu küni shadlinip tentene qilip sekrenglar. Chünki mana, ershte bolghan in’aminglar zordur. Chünki ularning ata-bowiliri [burunqi] peyghemberlergimu oxshash ishlarni qilghan.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 — Lékin halinglargha way, ey baylar! Chünki siler alliqachan rahet-paraghitinglargha ige boldunglar!
But woe to you who are rich, for you have received your comfort.
25 Halinglargha way, ey qarni toyun’ghanlar! Chünki siler ach qalisiler. Halinglargha way, ey külüwatqanlar! Chünki haza tutup yighlaysiler.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Hemmeylen silerni yaxshi dégende, halinglargha way! Chünki ularning ata-bowilirimu [burunqi] saxta peyghemberlerge shundaq qilghan».
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 — Biraq manga qulaq salghan silerge shuni éytip qoyayki, düshmenliringlargha méhir-muhebbet körsitinglar; silerge öch bolghanlargha yaxshiliq qilinglar.
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 Silerni qarghighanlargha bext tilenglar; silerge yaman muamilide bolghanlarghimu dua qilinglar.
bless those who curse you, and pray for those who mistreat you.
29 Birsi mengzingge ursa, ikkinchi mengzingnimu tutup ber; birsi chapiningni éliwalimen dése, könglikingnimu ayimay bergin.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Birsi sendin birnéme tilise, uninggha bergin. Birsi séning birer nersengni élip ketse, uni qayturup bérishni sorima.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Bashqilarning özünglargha qandaq muamile qilishini ümid qilsanglar, silermu ulargha shundaq muamile qilinglar.
As you wish that others would do to you, do the same also to them.
32 Eger siler özünglarni yaxshi körgenlergila méhir-muhebbet körsetsenglar, undaqda silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu özini yaxshi körgenlerge méhir-muhebbet körsitidighu.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 Eger siler özünglargha yaxshiliq qilghanlarghila yaxshiliq qilsanglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu shundaq qilidighu!
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 Eger siler qerzni «choqum qayturup béridu» dep oylighanlargha bersenglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu eynen qayturup alimiz dep bashqa gunahkarlargha qerz béridighu!
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Lékin siler bolsanglar, düshmininglarghimu méhir-muhebbet körsitinglar, yaxshiliq qilinglar, bashqilargha ötne béringlar we «Ular bizge bérnéme qayturidu» dep oylimanglar. Shu chaghda, in’aminglar zor bolidu we siler Hemmidin Aliy Bolghuchining perzentliri bolisiler. Chünki u tuzkorlargha we rezillergimu méhribanliq qilidu.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Atanglar méhriban bolghinidek silermu méhriban bolunglar.
Therefore be merciful, just as your Father is merciful.
37 — Bashqilarning üstidin höküm qilip yürmenglar. Bolmisa, siler [Xudaning] hökümige uchraysiler. Bashqilarni gunahqa békitmenglar we silermu gunahqa békitilmeysiler. Bashqilarni kechürünglar we silermu kechürüm qilinisiler.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Béringlar we silergimu bérilidu — hetta chong ölchigüchke liq chingdap, silkip toldurulup üstidin téship chüshkidek derijide qoynunglargha töküp bérilidu. Siler bashqilargha qandaq ölchem bilen ölchep bersenglar, silergimu shundaq ölchem bilen ölchep bérilidu.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Andin u ulargha temsil éytip mundaq dédi: — Qarighu qarighuni yétilep mangalamdu? Undaq qilsa, her ikkisi orekke chüshüp ketmemdu?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 Muxlis ustazidin üstün turmaydu; lékin takamullashturulghini ustazigha oxshash bolidu.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Emdi néme üchün buradiringning közidiki qilni körüp, öz közüngdiki limni bayqiyalmaysen?!
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 Sen qandaqmu öz közüngde turghan limni körmey turup buradiringgha: «Qéni, közüngdiki qilni éliwétey!» déyeleysen?! Ey saxtipez! Awwal özüngning közidiki limni éliwet, andin éniq körüp, buradiringning közidiki qilni éliwételeysen.
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 Chünki héchqandaq yaxshi derex yaman méwe bermeydu, héchqandaq yaman derexmu yaxshi méwe bermeydu.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Herqandaq derexni bergen méwisidin perq etkili bolidu. Chünki tikendin enjürni üzgili bolmas, yantaqtin üzüm üzgili bolmas.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 — Siler némishqa méni «Reb! Reb!» deysiler-yu, biraq silerge éytqanlirimgha emel qilmaysiler?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Emise, méning aldimgha kélip, sözlirimni anglap emel qilghan herkimning kimge oxshighanliqini silerge körsitip bérey.
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 U xuddi chongqur kolap, ulini qoram tashning üstige sélip öy salghan kishige oxshaydu. Kelkün kelgende, su éqimi u öyning üstige zerb bilen urulghini bilen, uni midir-sidir qilalmidi, chünki u puxta sélin’ghan.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 Lékin sözlirimni anglap turup, emel qilmaydighan kishi bolsa, quruq yerning üstige ulsiz öy salghan kishige oxshaydu. [Kelkün] éqimi shu öyning üstige urulushi bilen u örülüp ketti; uning örülüshi intayin dehshetlik boldi!
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
