Luqa 5
1 Shundaq boldiki, u Ginnisaret kölining boyida turghanda, xalayiq Xudaning söz-kalamini anglash üchün uning etrapigha oliship qistiliship turatti.
Yabha amabongono bhasonshezya alitejelezye izu elya NGOLOBHE, omwahule ali ayemeleye panshenje eye eyi dimi lya Genezareti.
2 U köl boyida turghan ikki kémini kördi. Béliqchilar bolsa kémidin chüshüp, [qirghaqta] torlirini yuyushuwatatti.
Walola evyelelo vibhele vikheye panshenje eyi dimi. Lelo bhabhahwonza bhafumile bhahwozya enyavu zyabho.
3 U kémilerdin birige, yeni Simonningkige chiqip, uningdin kémini qirghaqtin sel yiraqlitishni iltimas qildi. Andin u kémide olturup top-top xalayiqqa telim berdi.
Winjila mshelelo shimo, esho shakwe oSimoni, wamwanza ashibhesha hutali hashe neshe. Wakhala wabhamanyinzya mambongano ohu alimshelelo.
4 Sözi tügigendin kéyin, u Simon’gha: — Kémini chongqurraq yerge heydep bérip, béliqlarni tutushqa torliringlarni sélinglar, — dédi.
Hata nawamala ayanje, abholile oSimoni, “Isya mpaka pansi tee mwisye enyavuzyenyu mwonze esamaki.”
5 Simon uninggha jawaben: — Ustaz, biz pütün kéchiche japa tartip héch nerse tutalmiduq. Biraq séning sözüng bilen torni salsam salay, dédi.
OSimoni wagalula wabhola, Gosi, tibhombile embombo eyalisye nosiku wonti setipete nkahamo, lelo hwizu lyaho ehwisya enyavu.
6 Ular shundaq qiliwidi, nurghun béliqlar torgha chüshti; tor sökülüshke bashlidi.
Basi nabhabhomba esho bhazyajile esamaki ziminji tee enyavu zyao zya hundile adumushe.
7 Shuning bilen ular bashqa kémidiki shériklirini yardemge kélishke isharet qilishti. Ular kélip, [béliqlarni] ikki kémige liq qachiliwidi, kémiler chöküp kétey dep qaldi.
Bhabhapunjila okhono amwabho bhali mshombo esha bhele. bhenze abhavwe bhenzu bhavimemya vyonti vibhele hata nyahandile andwine.
8 Simon Pétrus bu ishni körüp, Eysaning tizliri aldida yiqilip: — Mendin yiraqlashqaysen, i Reb! Chünki men gunahkarmen! — dédi.
OSimoni oPetro, na walola ego, agwiye pamafugamo ga Yesuwanyanga sogala hwiline, “Afwatanaj, ane endi mntu uwembibhi GOSI.”
9 Chünki bunche köp béliq tutulghanliqidin u we uninggha hemrah bolghanlirini heyranliq basqanidi.
Afwanaje akhetwe nenswigo, umwahale nabhonti bhabhali pa ndwemo nawo kwa sababu eyewinji uwesamaki wabhazyajili.
10 We Simonning shérikliri — Zebediyning oghulliri Yaqup bilen Yuhannamu hem shundaq heyran qaldi. Emdi Eysa Simon’gha: — Qorqmighin, buningdin kéyin sen adem tutquchi bolisen — dédi.
Antele Yakobo no Yohana bha Zebedao, bhali pandwemo no Simoni. O Yesu wabhola Simoni, “ogaje hwogope, afume eshi obhabha wahwonza abhantu.”
11 Ular kémilerni qirghaqqa chiqirip, hemme nersini tashlap qoyup, uninggha egiship mangdi.
Hata nabhali bhavisagamishe pwani, evyelelo vyabho bhavileha vionti bhabhenjelela.
12 Shundaq boldiki, u sheher-yézilarning biride bolghanda, mana shu yerde, pütün bedinini maxaw bésip ketken bir adem bar idi; u Eysani körüpla uning ayighigha özini étip uningdin: — Teqsir, eger sen xalisang, méni saqaytip pak qilalaysen! — dep yalwurdi.
Yabha nahali humiongo ye maboma gala enya, palinomntu amemile ukoma, wape nawalola oYesu, agwiye dumbula walabha waga, GOSI,” nkohwanza owezizye anozye.”
13 Eysa qolini sozup uninggha tegküzüp turup: — Xalaymen, paklan’ghin! — déwidi, bu ademning maxaw késili derhal uningdin ketti.
Kisha Yesu alinyoosha mkono wake na kumugusa, akisema, “Nataka. Takasika.” Na saa ileile ukoma ukamwacha.
14 Eysa uninggha: — Hazir bu ishni héchkimge éytma, belki udul bérip kahin’gha özüngni körsitip, ularda bir guwahliq bolush üchün, Musa bu ishta emr qilghandek özüngning saqaytilghining üchün bir [qurbanliqni] sun’ghin, — dédi.
“Wakhana agaje hubhole omuntu, ila bhalaga ahwibhonesya hwa kohani, “ufumye, kwajili eya pone hwaho neshe oMusa shabhabholele ebhe ushuda, hwabhahale.”
15 Lékin u toghrisidiki xewer téximu tarqilip pur ketti; shuning bilen top-top xelq uning sözini anglash we öz aghriq-késellirini saqaytishi üchün uning aldigha yighilip kéletti.
Lelo enongwa zyakwa zyazida abwaje bhatangene amabongono aminji bhatejelezye na pone empungo zyabho.
16 Halbuki, u pat-pat ulardin chékinip chöllük yerlerge bérip dua qilatti.
Ilelo omwahale ali ahwiyefwa wabhala pasepali bhantu walabha.
17 Shu künlerning biride shundaq boldiki, u telim bériwatqanda, yénida Perisiyler we Tewrat ehliliri olturatti. Ular Galiliye, Yehudiye ölkilirining herqaysi yéza-qishlaqliri we Yérusalémdin kelgenidi. Perwerdigarning késellerni saqaytish küch-qudriti uninggha yar boldi.
Yabha isiku lila limo ali asambelezya na amafarisayo na amanyizi abhe ndongo bhali bhakheye epo, bhabhafumile kila shijiji eshe Galilaya na Yudea, na hu Yerusalemu. Na amaha aga GOSI wahali apate aponie.
18 Shu peytte, mana birqanche kishi zembilge yatquzulghan bir palechni kötürüp keldi. Ular uni uning aldigha ekirishke intilishti.
Na enya, bhenza abhantu bhanyatiye mshitanda omntu yapoozile, bhahanzaga hutwale mhati na hubheshe hwitagalila lyakwe.
19 Biraq ademlerning toliliqidin késelni ekirishke amal tapalmay, ular ögzige élip chiqip, ögzidiki kahishlarni échip, késelni öyning ichige zembilde yatqan halda xalayiqning otturisigha, Eysaning aldigha chüshürdi.
Hata nabhakosile enafsi eyahutwale mhati kwali eya mabungano ege bhantu bhazubhile hwigolo bhagefwa amatofali agapamwanya bhaswisya umwahale neshi tande shakwe pahati hwitagalila hwa Yesu.
20 U ularning ishenchini körüp [palechke]: — Burader, gunahliring kechürüm qilindi! — dédi.
Wape nalolile olweteho lwabho abhhdde, “Ee rafiki, usajilwe embibhi zyaho.”
21 Tewrat ustazliri bilen Perisiyler köngülliride: — Bundaq kupurluq sözligen bu adem kimdur?! Xudadin bashqa gunahlarni kechüreleydighan kim bar? — dep oylashti.
Basi bhala asimbi na Mafarisayo bhada ayangane, “Aje wenu ono yayanga amazu agalije? Wenu yagasajila embibhi aliyo NGOLOBHE mwene?”
22 Biraq Eysa ularning könglide eyib izdeshlirini bilip yétip, jawaben: — Siler könglünglarda némishqa eyib izdeysiler?
Na o Yesu, omenye onongwa zyabho wabhagalula wabhabhole, mhwibhozya yenu lumoyo genu?
23 «Gunahliring kechürüm qilindi!» déyish asanmu yaki «Ornungdin tur, mang!» déyishmu?
Lyalili lyalolo lyalilihu, 'Aje usajilwe embibhi zyaho au aje sogola ubhale?'
24 Emma hazir silerning Insan’oghlining yer yüzide gunahlarni kechürüm qilish hoquqigha ige ikenlikini bilishinglar üchün, — U palech késelge: — Sanga éytayki, ornungdin tur, ornungni yighishturup öyüngge qayt! — dep buyrudi.
Lelo mpate amanye aje omwana wa Adamu anazyo endajizo pansi epa ezya sajile embibhi, abholele, 'Ola ya poozile sogolahwitweshe eshitanda shaho bhalaga akhaya yaho.'
25 Héliqi adem derhal ularning aldida ornidin des turup, özi yatqan zembilni élip, Xudani ulughlighiniche öyige qaytti.
Shesho wemelela hwitagalila lyabho wahwitwehe shhila shagoneye wabhala akhaya yakwe ohwo wa mwembela ONGOLOBHE.
26 Hemmeylenni dehshetlik heyranliq basti; ular Xudani ulughliship, qorqunchqa chömgen halda: — Biz bügün tilsimat ishlarni körduq! — déyishti.
Wonti bhakhetwa na nswije bhateleye ONGOLOBHE. Bhamemele nowoga, bhayanga, “Sanyono tilolile amambo age ajabu.”
27 Bu ishlardin kéyin, u yolgha chiqip, Lawiy isimlik bir bajgirni kördi. U baj yighidighan orunda olturatti. U uninggha: — Manga egeshkin! — dédi.
Baada yego wafuma walola yasonjezya esonga, itawa lyakwe yolawi akheye forodhani, wabhola nbejezye.”
28 U ornidin turup, hemmini tashlap, uninggha egeshti.
Walehe vyonti wasogola wabheni ezya.
29 Lawiy öyide uninggha katta bir ziyapet berdi. Ular bilen zor bir top bajgirlar we bashqilarmu shu yerde hemdastixan bolghanidi.
Na Lawi wabhombela eshikurunkuru eshigosi mnyumba yakwe hwali abungono ogosi, owa sonjezye esonga na bhuntu abhamwabho bhali bhakheye pashalye pandwemo nawo.
30 Biraq Perisiyler we ularning éqimidiki Tewrat ustazliri ghudungshup uning muxlislirigha: — Siler némishqa bajgir we gunahkarlar bilen bir dastixanda yep-ichip olturisiler?! — dep aghrinishti.
Yabha afarisayo na simbi bhabho bhabha bhabha una asambilizi wa bhakwe baje mbona mlyana mwele pandwemo nabhabhasonjezya esonga na bhubhali nembibhi?”
31 Eysa ulargha jawaben: — Saghlam ademler emes, belki késel ademler téwipqa mohtajdur.
OYesu agalula wabhabhola, “Bhabhali bhinza sebhani nehaja eyaponywe, ila bhala bhabhinile.
32 Men heqqaniylarni emes, belki gunahkarlarni towigha chaqirghili keldim, — dédi.
Senahenzele abhakwinzye abhelyoli bali bhahali nembibhi bhapato alambe.”
33 Andin ular uningdin: — Némishqa Yehyaning muxlisliri daim roza tutup dua-tilawet qilidu, Perisiylerning muxlislirimu shundaq qilidu, lékin séning muxlisliring yep-ichipla yüridighu! — dep sorashti.
Bhape bhabhola, “Asambelewa abha Yohana bhafunga maranyinji, na labhe eputo bhpe asambelewa abha Farisayo bhafunga. Lelo asambelewa bhaho bhalya nu mwele.”
34 U ulargha: — Toyi boluwatqan yigit toyda toy méhmanliri bilen hemdastixan olturghan chaghda ularni roza tutquzalamsiler?
LelooYesu abhubholele, “Mwagaga mgabhabhambo aje bhafunje bhabha anilye huhweji wakati ahweli ogosi owehweji pandwemo nao?
35 Emma shu künler kéliduki, yigit ulardin élip kétilidu, ular shu künlerde roza tutidu.
Lelo ennsiku zihwenza nayepe ogosi owehweje epo pabha ifunga ensiku ezyo.”
36 U ulargha bir temsilmu keltürdi: — Héchkim yéngi könglektin yirtip, uni kona könglekke yamaq qilmaydu. Undaq qilsa, yéngi köngleknimu yirtqan bolidu, shundaqla yéngidin alghan yamaqmu kona könglekke mas kelmeydu.
Wabhabhola eshilale. “Nomo yazembula shilakaeshi omwenda opya nabheshe mmwenda okolo na nkashile abheshele lila ipya. Na shila ishiraka sha omwenda opya, selilenganya na gula omwenda okolo.
37 Shuningdek, héchkim yéngi sharabni kona tulumlargha qachilimaydu. Undaq qilsa, yéngi sharabning [köpüshi bilen] tulumlar yérilidu-de, sharabmu tökülüp kétidu; tulumlarmu kardin chiqidu.
Wala, nomo omntu yaponya edivai empya katika evyelelo evikolo. Na nkashile waponya ela, edivai empya ebha vibazule vila evyenlelo, edivai enyahale ebhahwitishe na vyelelo nibhanachishe.
38 Shunga yéngi sharab yéngi tulumlargha qachilinish kérek, shundaqta ikkilisi saqlinip qalidu.
Lelo edivai epya uwinza uwaponye katika evye lelo evipya.
39 Uning üstige, héchkim kona sharabtin kéyin yéngisini ichishni xalimaydu, chünki u: «Boldi, konisi yaxshi!» deydu.
Wala nomo yamwela edivai eyemwaha alafu ayisongwe epya, atafanaje ayanga ela eya mwaha, 'Yenyiza.”
