Luqa 5
1 Shundaq boldiki, u Ginnisaret kölining boyida turghanda, xalayiq Xudaning söz-kalamini anglash üchün uning etrapigha oliship qistiliship turatti.
Now while the multitude pressed on him and heard ha D'var Elohim ·the Word of God·, he was standing by the lake of Gennesaret.
2 U köl boyida turghan ikki kémini kördi. Béliqchilar bolsa kémidin chüshüp, [qirghaqta] torlirini yuyushuwatatti.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
3 U kémilerdin birige, yeni Simonningkige chiqip, uningdin kémini qirghaqtin sel yiraqlitishni iltimas qildi. Andin u kémide olturup top-top xalayiqqa telim berdi.
He entered into one of the boats, which was Simeon [Hearing]’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 Sözi tügigendin kéyin, u Simon’gha: — Kémini chongqurraq yerge heydep bérip, béliqlarni tutushqa torliringlarni sélinglar, — dédi.
When he had finished speaking, he said to Simeon [Hearing], “Put out into the deep, and let down your nets for a catch.”
5 Simon uninggha jawaben: — Ustaz, biz pütün kéchiche japa tartip héch nerse tutalmiduq. Biraq séning sözüng bilen torni salsam salay, dédi.
Simeon [Hearing] answered him, “Rabbi ·Teacher·, we worked all night, and took nothing; but at your word I will let down the net.”
6 Ular shundaq qiliwidi, nurghun béliqlar torgha chüshti; tor sökülüshke bashlidi.
When they had done this, they caught a great multitude of fish, and their net was breaking.
7 Shuning bilen ular bashqa kémidiki shériklirini yardemge kélishke isharet qilishti. Ular kélip, [béliqlarni] ikki kémige liq qachiliwidi, kémiler chöküp kétey dep qaldi.
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
8 Simon Pétrus bu ishni körüp, Eysaning tizliri aldida yiqilip: — Mendin yiraqlashqaysen, i Reb! Chünki men gunahkarmen! — dédi.
But Simeon Peter [Hearing Rock], when he saw it, fell down at Yeshua's [Salvation]'s knees, saying, “Depart from me, for I am a sinner ·devoted to missing the mark and without share in the goal·, Lord.”
9 Chünki bunche köp béliq tutulghanliqidin u we uninggha hemrah bolghanlirini heyranliq basqanidi.
For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 We Simonning shérikliri — Zebediyning oghulliri Yaqup bilen Yuhannamu hem shundaq heyran qaldi. Emdi Eysa Simon’gha: — Qorqmighin, buningdin kéyin sen adem tutquchi bolisen — dédi.
and so also were James [Surplanter] and John [Yah is gracious], sons of Zebedee [Bestowed by Yah], who were partners with Simeon [Hearing]. Yeshua [Salvation] said to Simeon [Hearing], “Don’t be afraid. From now on you will be catching people alive.”
11 Ular kémilerni qirghaqqa chiqirip, hemme nersini tashlap qoyup, uninggha egiship mangdi.
When they had brought their boats to land, they left everything, and followed him.
12 Shundaq boldiki, u sheher-yézilarning biride bolghanda, mana shu yerde, pütün bedinini maxaw bésip ketken bir adem bar idi; u Eysani körüpla uning ayighigha özini étip uningdin: — Teqsir, eger sen xalisang, méni saqaytip pak qilalaysen! — dep yalwurdi.
While he was in one of the cities, behold, there was a man full of tzara'at ·leprosy·. When he saw Yeshua [Salvation], he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”
13 Eysa qolini sozup uninggha tegküzüp turup: — Xalaymen, paklan’ghin! — déwidi, bu ademning maxaw késili derhal uningdin ketti.
He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the tzara'at ·leprosy· left him.
14 Eysa uninggha: — Hazir bu ishni héchkimge éytma, belki udul bérip kahin’gha özüngni körsitip, ularda bir guwahliq bolush üchün, Musa bu ishta emr qilghandek özüngning saqaytilghining üchün bir [qurbanliqni] sun’ghin, — dédi.
He commanded him to tell no one. “Instead, as a testimony to the people, go straight to the priest and make an offer for your cleansing, as Moses [Drawn out] commanded.”
15 Lékin u toghrisidiki xewer téximu tarqilip pur ketti; shuning bilen top-top xelq uning sözini anglash we öz aghriq-késellirini saqaytishi üchün uning aldigha yighilip kéletti.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
16 Halbuki, u pat-pat ulardin chékinip chöllük yerlerge bérip dua qilatti.
But he withdrew himself into the desert, and prayed.
17 Shu künlerning biride shundaq boldiki, u telim bériwatqanda, yénida Perisiyler we Tewrat ehliliri olturatti. Ular Galiliye, Yehudiye ölkilirining herqaysi yéza-qishlaqliri we Yérusalémdin kelgenidi. Perwerdigarning késellerni saqaytish küch-qudriti uninggha yar boldi.
On one of those days, he was teaching; and there were Pharisees [Separated] and Torah-Teachers sitting by, who had come out of every village of Galilee [District, Circuit], Judea [Praise], and Jerusalem [City of peace]. The power of MarYah [Master Yahweh] was with him to heal them.
18 Shu peytte, mana birqanche kishi zembilge yatquzulghan bir palechni kötürüp keldi. Ular uni uning aldigha ekirishke intilishti.
Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Yeshua [Salvation].
19 Biraq ademlerning toliliqidin késelni ekirishke amal tapalmay, ular ögzige élip chiqip, ögzidiki kahishlarni échip, késelni öyning ichige zembilde yatqan halda xalayiqning otturisigha, Eysaning aldigha chüshürdi.
Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Yeshua [Salvation].
20 U ularning ishenchini körüp [palechke]: — Burader, gunahliring kechürüm qilindi! — dédi.
Seeing their trusting faith, he said to him, “Man, your abstract sins ·miss the marks· are forgiven you.”
21 Tewrat ustazliri bilen Perisiyler köngülliride: — Bundaq kupurluq sözligen bu adem kimdur?! Xudadin bashqa gunahlarni kechüreleydighan kim bar? — dep oylashti.
The Torah-Teachers and the Pharisees [Separated] began to reason, saying, “Who is this that speaks blasphemies? Who can forgive abstract sins ·miss the marks·, but God alone?”
22 Biraq Eysa ularning könglide eyib izdeshlirini bilip yétip, jawaben: — Siler könglünglarda némishqa eyib izdeysiler?
But Yeshua [Salvation], perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 «Gunahliring kechürüm qilindi!» déyish asanmu yaki «Ornungdin tur, mang!» déyishmu?
Which is easier to say, ‘Your abstract sins ·miss the marks· are forgiven you;’ or to say, ‘Arise and walk?’
24 Emma hazir silerning Insan’oghlining yer yüzide gunahlarni kechürüm qilish hoquqigha ige ikenlikini bilishinglar üchün, — U palech késelge: — Sanga éytayki, ornungdin tur, ornungni yighishturup öyüngge qayt! — dep buyrudi.
But that you may know that the Son of Man has authority on earth to forgive abstract sins ·miss the marks·” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”
25 Héliqi adem derhal ularning aldida ornidin des turup, özi yatqan zembilni élip, Xudani ulughlighiniche öyige qaytti.
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 Hemmeylenni dehshetlik heyranliq basti; ular Xudani ulughliship, qorqunchqa chömgen halda: — Biz bügün tilsimat ishlarni körduq! — déyishti.
Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 Bu ishlardin kéyin, u yolgha chiqip, Lawiy isimlik bir bajgirni kördi. U baj yighidighan orunda olturatti. U uninggha: — Manga egeshkin! — dédi.
After these things he went out, and saw a tax collector named Levi [United with] sitting at the tax office, and said to him, “Follow me!”
28 U ornidin turup, hemmini tashlap, uninggha egeshti.
He left everything, and rose up and followed him.
29 Lawiy öyide uninggha katta bir ziyapet berdi. Ular bilen zor bir top bajgirlar we bashqilarmu shu yerde hemdastixan bolghanidi.
Levi [United with] made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 Biraq Perisiyler we ularning éqimidiki Tewrat ustazliri ghudungshup uning muxlislirigha: — Siler némishqa bajgir we gunahkarlar bilen bir dastixanda yep-ichip olturisiler?! — dep aghrinishti.
Their Torah-Teachers and the Pharisees [Separated] murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners ·devoted to missing the mark and without share in the goal·?”
31 Eysa ulargha jawaben: — Saghlam ademler emes, belki késel ademler téwipqa mohtajdur.
Yeshua [Salvation] answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 Men heqqaniylarni emes, belki gunahkarlarni towigha chaqirghili keldim, — dédi.
I have not come to call the upright, but sinners ·devoted to missing the mark and without share in the goal· to teshuvah ·complete repentance·.”
33 Andin ular uningdin: — Némishqa Yehyaning muxlisliri daim roza tutup dua-tilawet qilidu, Perisiylerning muxlislirimu shundaq qilidu, lékin séning muxlisliring yep-ichipla yüridighu! — dep sorashti.
They said to him, “Why do John [Yah is gracious]’s disciples often fast and pray, likewise also the disciples of the Pharisees [Separated], but yours eat and drink?”
34 U ulargha: — Toyi boluwatqan yigit toyda toy méhmanliri bilen hemdastixan olturghan chaghda ularni roza tutquzalamsiler?
He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?
35 Emma shu künler kéliduki, yigit ulardin élip kétilidu, ular shu künlerde roza tutidu.
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 U ulargha bir temsilmu keltürdi: — Héchkim yéngi könglektin yirtip, uni kona könglekke yamaq qilmaydu. Undaq qilsa, yéngi köngleknimu yirtqan bolidu, shundaqla yéngidin alghan yamaqmu kona könglekke mas kelmeydu.
He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 Shuningdek, héchkim yéngi sharabni kona tulumlargha qachilimaydu. Undaq qilsa, yéngi sharabning [köpüshi bilen] tulumlar yérilidu-de, sharabmu tökülüp kétidu; tulumlarmu kardin chiqidu.
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
38 Shunga yéngi sharab yéngi tulumlargha qachilinish kérek, shundaqta ikkilisi saqlinip qalidu.
But new wine must be put into fresh wine skins, and both are preserved.
39 Uning üstige, héchkim kona sharabtin kéyin yéngisini ichishni xalimaydu, chünki u: «Boldi, konisi yaxshi!» deydu.
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
