Luqa 21
1 U béshini kötürüp qariwidi, baylarning öz sediqilirini [ibadetxanidiki] iane sanduqigha tashlighinini kördi.
A Yeshu bhatendaga kwalolesheyanga matajili bhalitaganga mbepei yabhonji nshibhiko sha ekalu,
2 U yene sanduqqa ikki tiyinni tashlawatqan bir namrat tul ayalnimu kördi.
gubhaaweni bhakongwe bhamo bhashitenga na bhaalaga bhalitumbushiya shenti ibhili.
3 Shuning bilen u: — Men silerge berheq shuni éytip qoyayki, bu namrat tul ayalning tashlighini hemmeylenningkidin köptur.
Bhai, gubhashite, “Kweli ngunakummalanjilanga, bhene bhakongwe bha shitenga bhaalagabha bhashitaga yaigwinji kupunda bhowenji.
4 Chünki ularning hemmisi özlirining ashqanliridin iane qilip, Xudagha atighan sadiqilerge qoshup tashlidi; lékin bu ayal namratliqigha qarimay, özining tirikchilik qilidighinining hemmisini iane qilip tashlidi.
Pabha bhananji bhowe bhashishoyanga mbepei ya indu ipundile pa indu yabhonji ila, ikabheje abha na kulaga kwabho, bhashishoya yowe ibhakulupalilaga nkulamila.”
5 We beziler ibadetxanining nepis tashlar we Xudagha sunulghan hediyeler bilen qandaq bézelgenliki toghrisida sözlishiwatatti. U:
Bhaajiganywa bhabho bhatendaga kungulushilanga ga Liekalu shilishite kelengelelwa kwa maganga ga konja na indu ishoshiywe mbepei kwa a Nnungu. Ikabheje a Yeshu gubhashite,
6 — Siler körüwatqan bu barliq nersilerge nisbeten, shu künler kéliduki, hetta bir tal tashmu tash üstide qaldurulmay, hemmisi gumran qilinidu, — dédi.
“Gene gowe gunkugabhonangaga shigaishe mobha nkali liganga limo likalepeka pantundu liganga lina, gwangali kubhomolwa.”
7 Ular uningdin: — Ustaz, bu dégenliring qachan yüz béridu? Bu ishlarning yüz béridighanliqini ayan qilidighan qandaq alamet bolidu? — dep soridi.
Bhai, gubhaabhushiyenje, “Mmajiganya, genego shigakoposhele shakani? Na ilangulo yashi shiikoposhele kulangula genego gali tome na koposhela?”
8 U mundaq dédi: — Azdurulup kétishtin hézi bolunglar. Chünki tola kishiler méning namimni sétip: «Mana özüm shudurmen!» we «Ashu waqit yéqinlashti!» deydu. Shunga ularning keynige kirmenglar.
A Yeshu gubhaajangwilenje, “Mwiiteiganje nnatembwanga. Pabha bhabhagwinji shibhaikangane bhalikwitembanga kuti nne a Kilishitu Bhaatapula na malanga gala gabhandishile. Ikabheje mmanganya nnaakagulanje!
9 Siler urush we topilanglarning xewirini anglighan waqtinglardimu wehimige chüshmenglar; chünki bu ishlarning awwal yüz bérishi muqerrer. Lékin bular, zaman axiri yétip keldi, dégenlik emes.
Bhai, pushimpilikananje ga ngondo na tendebhukana, nnajogopanje, pabha yeneyo inapinjikwa ikoposhele oti, ikabheje mpelo gwa gowe, ukanabhe.”
10 Andin u yene mundaq dédi: — Bir millet yene bir millet bilen urushqa chiqidu, bir padishahliq yene bir padishahliq bilen urushqa chiqidu.
Bhai gubhapundile bheleketa. “Shilambo shimo shishikomane na shilambo shina, na upalume gumo shiukomane na upalume guna.
11 Jay-jaylarda shiddetlik yer tewreshler, acharchiliqlar we wabalar bolidu, [yer yüzide] wehshetler we asmanda heywetlik alametler körünidu.
Kupinga koposhela kuungumila kwa litaka kwa punda, na limbukute lya shibhanga na ilwele ya jambushiya mmbali yaigwinji. Kupingabha na indu ya jogoya na ilangulo yaikuluikulu kunnungu.”
12 Biraq bu herbir weqeler yüz bérishtin ilgiri, kishiler silerge qol sélip tutqun qilidu we silerge ziyankeshlik qilip, silerni sinagoglarning soraqlirigha tapshuridu, zindanlargha tashlaydu; ular méning namim tüpeylidin silerni padishah we hökümdarlarning aldigha élip baridu,
“Ikabheje yene yoweyo ikanabhe koposhela shibhankamulanje nikumpotekanga na shibhampelekanje Mmashinagogi na kuntabhanga mmagelesha na shimpelekwanje kwa bhakulungwa na kubhakulungwanji kwa ligongo lyangu,
13 we buning bilen [ularning aldida] guwahliq bérish pursitinglar chiqidu.
yeneyo shiikoposhele nkupinga mwaakong'ondelanje ngani jangu.
14 Uning üchün erzge qandaq jawab bérish toghrisida aldin’ala héch oylanmasliqqa qelbinglarda qet’iy niyet qilinglar.
Ikabheje nnakolanje lipamba mmitima jenunji kuti shimmeleketanje nndi sha kuitapula,
15 Chünki men silerge barliq düshmenliringlar reddiye we ret qilalmighudek pasahetlik til we danishmenlik ata qilimen.
pabha shinimpanganje malobhe na lunda, gaatenda ashaamagongo ajenunji bhakakombolanga kunkananga wala kuntaukanga.
16 Hetta ata-ana, aka-uka, uruq-tughqan we yar-buraderliringlarmu silerge xainliq qilip tutup béridu we ular aranglardiki beziliringlarni öltüridu.
Bhankwetenje na ashapwenu na ashalongo ajenunji na ashambwiga ajenunji shibhankananje na mmananji shimmulagwanje.
17 Siler méning namim tüpeylidin hemme ademning nepritige uchraysiler.
Bhandu bhowe shibhampatanje, kwa ligongo lya lina lyangu.
18 Halbuki, béshinglardiki bir tal chachmu halak bolmaydu!
Ikabheje, nkali luumbo lumo lwa mmitwe jwenunji lukaobha.
19 Sewr-chidamliq bolghininglarda, jéninglargha ige bolalaysiler.
Kwa kwiikakatimila kwenunji shimwitapulanje.”
20 — Lékin Yérusalémning [düshmen] qoshunliri teripidin qorshiwélin’ghanliqini körgininglarda, uning weyran bolush waqti yéqinliship qaptu, dep bilinglar.
“Pushinshibhonanje shilambo sha Yelushalemu shitimbililwe na makuga ga ashimanjola, bhai mmumanyanje kuti gabhandishile malanga ga shene shilambosho kuangabhanywa.
21 U chaghda Yehudiye ölkiside turuwatqanlar taghlargha qachsun, sheher ichide turuwatqanlar uningdin chiqip ketsun, yézilarda turuwatqanlar sheherge kirmisun.
Penepo bhalinginji ku Yudea bhabhutushilanje mwitumbi, bhalinginji kunnjini bhashokangane, na bhalinginji mmigunda bhanabhujangane kunnjini.
22 Chünki shu chagh «intiqam jazasini tartidighan künler»dur; shuning bilen [muqeddes yazmilarda] barliq pütülgenler emelge ashurulidu.
Pabha gene mobhago shigabhe ga mboteko ya a Nnungu kubhandu bhabho, nkupinga gowe gajandikwe Mmajandiko gamalile.
23 Emdi shu künlerde hamilidar ayallar we bala émitidighanlarning haligha way! Chünki bu zéminda éghir qischiliq bolidu we [ershtiki] ghezep bu xelqning béshigha chüshidu;
Ole gwabhonji bhakwetenje ndumbo na bhajonjeyanga gene mobhago! Pabha shipingapagwa shilaje shapunda nshilambo, na nnjimwa ya a Nnungu shiyajiilanje bhene bhandunjibha.
24 Ular qilichning bisida yiqitilidu we tutqun qilinip, barliq ellerge élip kétilidu; «yat ellerning waqti» toshquche, Yérusalém yat ellerning ayagh astida qalidu.
Bhana shibhabhulagwanje kwa upanga, bhana shibhatolwe ubhanda mwiilambo yowe na shilambo sha Yelushalemu shipinga libhatwa na bhandunji bha ilambo inape mpaka mobha gabhonji pushigatimilile.
25 — Quyash, ay, yultuzlardimu alametler bolidu; yer yüzidiki eller arisida déngiz-okyanlarning güldürlishidin we dolqunlarning dawalghushliridin parakendichilik bolidu.
“Kupingabha na ilangulo kulyubha, kumwei, na kundondwa. Ilambo ya pashilambolyo ni ipingabha nshilaje kwa ligongo lya lipamba ga nng'indo gwa mabhimbili ga bhaali.
26 Ademler qorqup, yer yüzige kélidighan apetlerni wehime ichide kütüp es-hoshini yoqitidu; chünki asmandiki küchler lerzige kélidu.
Bhandunji shibhaondokanje kwa ligongo lya bhoga, bhalilolelanga indu ipinga koposhela nshilambolyo, pabha mashili ga kunnungu gapinga tikinywa.
27 Andin kishiler Insan’oghlining küch-qudret we ulugh shan-sherep bilen bir bulut ichide kéliwatqanliqini köridu.
Kungai, shibhammonanje Mwana juka Mundu alikwiya mmaunde, ali na mashili na ukonjelo nkulu.
28 Lékin bu alametler körünüshke bashlighanda, qeddinglarni ruslap béshinglarni kötürünglar, chünki bu silerni azad qilishtiki nijat yéqinlashti, dégenliktur.
Malanga gushigatandubhe genego kukoposhela, nnjimangane, nnjinulanje meyo genunji kunani, pabha kugombolwa kwenunji kubhandishile.”
29 U ulargha mundaq bir temsilni sözlep berdi: — Enjür derixi we bashqa barliq derexlerge qaranglar.
Kungai gubhaabhalanjilenje lutango, “Nnolanje ntini na mikongo jina jowe.
30 Ularning yéngidin bixlan’ghanda ulargha qarap, özünglar yazning yétip kélishige az qalghanliqini bilisiler.
Punkubhonanga jiliipuka maamba, nnakumumanyanga kuti shuku shibhandishile.
31 Shuningdek, baya déyilgen alametlerning yüz bériwatqanliqini körgininglarda, Xudaning padishahliqining yéqin qalghalnliqini bilinglar.
Nneyo peyo, pushimmonanje genego galikoposhela, shimmumanyanje kuti Upalume gwa a Nnungu ubhandishile.”
32 Men silerge berheq shuni éytip qoyayki, bu alametlerning hemmisi emelge ashurulmay turup, bu dewr ötmeydu.
“Kweli ngunakummalanjilanga, alu lubheleko lwa nnainolu lukapita mpaka gene gowega gamalile.
33 Asman-zémin yoqilidu, biraq méning sözlirim hergiz yoqalmaydu.
Kunnungu na shilambolyo shiipite, ikabheje malobhe gangu gakapita.”
34 — Lékin özünglargha agah bolunglarki, köngülliringlar eysh-ishret, meyxorluq we tirikchilikning ghem-endishiliri bilen bixudlashmisun, shu küni üstünglargha tuyuqsiz chüshmisun.
“Mwiiteiganje, mitima jenunji jinakwiibhuka nkupoka na kolelwa na kuabhushila ya nndamo jino. Lyene lyubhalyo linakunng'imananga shiimushila mbuti kutanjila kwa nnukonji.
35 Chünki u goya tuzaqtek barliq yer yüzide herbir turuwatqanlarning béshigha chüshidu.
Nneyo ni shiipinga koposhela, kubhandu bhowe bhaatamangana pa shilambolyo.
36 Shunga herqandaq waqitlarda hoshyar bolunglar, yüz bérish aldida turuwatqan bu ishlardin özünglarni qachurup Insan’oghli aldida hazir bolup turushqa layiq hésablinish üchün herdaim dua qilinglar, — dédi.
Bhai nsheyanje, nkwaajuga a Nnungu mobha gowe, kupinga mpatanje mashili ga kwiitapula pushigakoposhele genego na jima mmujo jika Mwana juka Mundu.”
37 Emdi u kündüzliri ibadetxanida telim béretti, axshamliri sheherdin chiqip, kéchini Zeytun téghi dep atalghan taghda ötküzetti.
Kila mui a Yeshu bhatendaga jiganya Nniekalu, ikabheje shilo bhatendaga tama kushitumbi sha Misheituni.
38 We barliq xelq uning telimini anglighili tang seherde ibadetxanigha kirip, uning yénigha kéletti.
Bhandu bhowe bhatendaga labhanga lyamba, kwenda ku Liekalu kukwaapilikanishiya.
