Luqa 20
1 We shu künlerdin bir küni u ibadetxanining hoylilirida xelqqe telim bérip xush xewerni élan qiliwatqanda, bash kahinlar we Tewrat ustazliri bilen aqsaqallar uning aldigha kélip uningdin:
Yabha isiku limo, ali asambelezya abhantu Mwibhanza na alombelele enongwa enyinza, agosi abhe makuhani na Simbi pandwemo na zehe bhabhaliye nanali.
2 — Bizge éytqin: Sen qiliwatqan bu ishlarni qaysi hoquqqa asasen qiliwatisen? Sanga bu hoquqni kim bergen? — dep soridi.
Bhabhora, bhayanga, 'Tibhore obhomba amambo ego humaha ganu nantele yonu yapiye amaha ege?”
3 U ulargha jawab bérip: — Menmu silerdin bir ishni soray; siler manga éytip béringlarchu,
Wagalula wabhabhora, 'Nane ambabhobhozye amwe enongwa zimo mbori
4 — Yehya yürgüzgen chömüldürüsh ershtinmu, yaki insanlardinmu? — dep soridi.
owoziwa owa Yohana. Je, wapumile amwanya au wabhantu? '
5 Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün [Yehyagha] ishenmidinglar?» deydu.
Bhagamzanya bhebho hwa bhebho, wayanga, 'Nkashere, `Tije ufumile amwanya, ayanje, ` Basi, mbona semwamwetesha?'
6 Eger: «Insanlardin kelgen» dések, bu barliq xalayiq bizni chalma-kések qilip öltüridu. Chünki ular Yehyaning peyghember ikenlikige ishendürülgen, — déyishti.
Nkatije tiyanje aje ufumire hwa bhantu; abhantu bhonti bhanzatikhome na mawe afwanaje bhamweteshe oYohana aje kuhwe. '
7 We ular: — [Uning] [hoquqining] qeyerdin kelgenlikini bilmeymiz, — dep jawab bérishti.
Bhagalula aje sagatimenye hwa ufumere.
8 Eysa ulargha: — Undaqta, menmu bu ishlarni qaysi hoquqqa asasen qiliwatqanliqimni éytmaymen, — dédi.
O Yesu wabhabhola, “'Wala ane sembhabhola amwe humaha gananu gebhomba amambo ega.”
9 U xalayiqqa munu temsilni sözleshke bashlidi: — «Bir kishi bir üzümzarliq berpa qilip, uni baghwenlerge ijarige bérip, özi yaqa yurtqa bérip u yerde uzun waqit turuptu.
Wanda abhabhore abhantu hufwa no ogu, “Omntu omo atotira ogonda ogwe mazabibu, wapanjizya bhabhalima, wabhara wakhala hunsi eyamwabho humuda ogwinji.
10 Üzümlerni yighidighan mezgil kelgende baghwenlerning üzümzarliqtiki méwidin uninggha bérishke qulliridin birini ularining yénigha ewetiptu. Lékin baghwenler uni urup-dumbalap quruq qol yanduruwétiptu.
Na wakati owakonje asontezyezye owe mbombo owamwabho bhakhoma ono wape bhakenyesya bhatunga mmakhono aliwene.
11 U yene bashqa bir qulni ewetiptu. Lékin ular unimu dumbalap, xarlap, yene quruq qol qayturuwétiptu.
Wasontezya newembombo owa mwabho bhakhama wape bhakenyesya bhatanga namakhono- wene.
12 U yene üchinchisini ewetiptu; ular unimu urup yarilandurup, talagha heydep chiqiriwétiptu.
Wasonteleya no watatu ono wape bha vwalazya bhataga hwonze.
13 [Axirda] üzümzarliqning xojayini: «Qandaq qilsam bolar? Söyümlük oghlumni ewetey; ular uni körse, héch bolmighanda uning hörmitini qilar?» deptu.
Basi ogosi owe gonda ogwe mizabibu ayanjile, embombewele? Embahusontezye omwana wane wegene ane. Olwenje bhagamwogopa omwene. '
14 Biraq baghwenler uning oghlini körüp bir-biri bilen meslihetliship: «Bu bolsa mirasxor; kélinglar, uni jayliwéteyli, andin miras bizningki bolidu» déyishiptu.
Lelo bhala abhalima nabhalorile bhashauliyene bhene hwe bhene bhayanga ono wagare eshi tigoje ili agalo ubhe wetu. '
15 Shuning bilen ular uni üzümzarliqning sirtigha achiqip öltürüwétiptu. Emdi bundaq ehwalda üzümzarliqning xojayini ularni qandaq qilidu?
Bhataga hwonze hugonda ogwe mizabibu bhagoga. Basi ogosi owe gonda elye mzabibu abhabhabhombe wele?
16 U kélip u baghwenlerni yoqitip üzümzarliqni bashqilargha tapshuridu». Xalayiq buni anglap: — Bundaq ishlar hergiz bolmisun! — déyishti.
Awahenze nabhatezye bhabhalima bhala nogonda gula ogwe mizabibu, anzabhapele abha mwabho nabhovwa ego bhayanga, 'Basi gasafumire ega'
17 Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
Wabhalangulila amaso wayanga emana yakwe yenu eshi izu eli lyalisibwilwe, iwe lyabhalikhene wa ashi elyo liwe igosi lyalishenje'?
18 Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
Nkashele kila muntu yayigwela piwe elyo abhabudushe walyayihugwela lyayihusya tee. '
19 Bash kahinlar we Tewrat ustazliri uning bu temsili özlirige qaritip éytqanliqini bilip shu haman uninggha qol sélish yolini izdidi; lékin ular xalayiqtin qorqushti.
Bhape asimbi na gosi makuhani bhahanzile hukhate esula yeyo, bhabhogopa abhantu afwanaje bhamenye aje ofwano ogu abhayanjire bhebho.
20 Shunga ular uning keynidin marap, uni [Rim] waliyisining hökümranliqida soraqqa tartishqa tapshurush üchün birnechche ademlerni sétiwélip, soqunup kirishke ewetti. Ular semimiy qiyapetke kiriwélip, uning sözidin yochuq izdep yüretti.
Bhazijira zijira bhasontezya owa pelelezye bhahwibhesheye aje bhantu bhelyoli ili bhatonele afumire nenjango zyakwe bhapute hubheshe katika enzi eye utawala owa liwali.
21 Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
Bhabhozya bhayanga sambilezi timenye eyaje oyanga na sambelezye gagali gelyoli wala sojali echeo eshamntu bali osambelezya idara elyo Ngolobhe elyelyoli.
22 [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?».
Eshi je harari tipile o Kaisari esonga au seshashesho?”
23 Emma u ularning hiylisini körüp yétip ulargha: — Némishqa méni sinimaqchisiler?
Lelo omwene amenye azyongora hwabho wabhabhora,
24 Manga bir kümüsh dinar körsitinglar. Buning üstidiki süret we nam-isim kimning? — dédi. Ular uninggha: Qeyserningki, — dédi.
“Mbonesi edinari. Eno waje namandi gananu?” Bhagalula, “Ya Kaisari.”
25 We u ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
Wabhabhora, 'Basi, evya Kaisari mpele oKaisari, nevya Ngolobhe mpeleje Ongolobhe.'
26 Ular xalayiqning aldida uning sözliridin uni tutuwalghudek héchqandaq yochuq tapalmidi. Ular uning bu jawabigha heyranuhes bolup, zuwani tutuldi.
Wala sagabhawezizye ahutake hunongwa zyakwe hwitagalila elya bhantu. Bhaswiga amajibu gakwe bhapoma.
27 We «ölgenler tirilmeydu» dep inkar qilidighan Saduqiylarning beziliri uning aldigha kélip soal qoyup mundaq dédi:
Yabha bhamo bhamo Masaduayo bhabhalila, bhala bhabhayanga yaje na humo azyoshe bhabhozya,
28 — Ustaz, Musa [peyghember Tewratta] bizge: «Ayali bar, emma perzent körmigen kishi ölüp ketse, ölgüchining aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi kérek» — dep yazghan.
bhayanga, “Sambelezi, oMusa atisimbiye eyaje omntu nkafwelwe noholo wakwe ali noshe lelo salinomwa na amweje ono oshe apapile oholo wakwe abhana.
29 Emdi yette aka-uka bar idi. Chongi öylen’gendin kéyin perzent körmey alemdin ötti.
Basi bhali ahola saba owahwande ahejele oshe wafwa sali na mwana,
30 Ikkinchi qérindishi ayalini emrige élip, perzent körmey alemdin ötti.
na owabhele(wamwega ola oshe wafwa sali no mwana).
31 Andin üchinchisi uni aldi; shundaq qilip, yettisi uni emrige élip perzent körmey öldi.
Hata owatatu wamwega na bhamwabho wonti saba, bhafwa sebhaleshile abhana.
32 Hemmisidin kéyin ayalmu öldi.
Humalisholo wafwa ola oshe wape.
33 Emdi tirilish künide bu ayal ularning qaysisiningki bolar? Chünki yettisi uni xotunluqqa alghan-de?!
Basi katika azyoshe ayibha she wananu? Afanaje ahegwilwa nabho wonti saba. '
O Yesu wabhora, “Abhana abhe ulimwengu ogu bhahwega nahwegwe. (aiōn g165)
35 Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
Lelo bhala bhabhabhaziwa emwanya ela na hula azyoshe hwabhabhafwiye sebhahwega wala sebhahwegwe. (aiōn g165)
36 Chünki ular yene ölmeydu, perishtilerge oxshash bolidu; «ölümdin tirilishtin tughulghan perzentler» bolghachqa, ular Xudaning oghulliridur.
Wala sebhawezizye afwa nantele afwanaje mlengana wene na malaika bhape bhana bha Ngolobhe, shila shabhali bhazyoshe.
37 Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
Lelo eyaje abhafwa bhayizyoha hata yo Musa alangwilwe owaje owe sazo epo payanjile Ogosi aje yo Ngolobhe owa Ibrahimu na Ongolobhe owa Isaka na Ongolobhe owa Yakobo.
38 U ölüklerning Xudasi emes, belki tiriklerning Xudasidur; chünki uninggha nisbeten hemmeylen tiriktur!
Wape se Ngolobhe owabhafwe bali bhabhali bhomi, afwanaje wonti bhakhara hwamwahale.”
39 Shuning bilen Tewrat ustazliridin birqanchisi baha bérip: — Ustaz, yaxshi éytting, — dédi.
Asimbi bhamo bhagalula bhabhola, 'Sambezi, oyanjile shinza. '
40 Chünki ulardin héchkim yene uningdin soal sorashqa jür’et qilalmidi.
Wala sebhawezizye hubhuzye enongwa baada eye go.
41 Emdi u ulargha soal qoydi: — Kishiler Mesihni qandaqsige Dawutning oghli deydu?
Wabhabhora abhantu bhayanga wele aje oKristi mwana wa Daudi?
42 Chünki Dawut özi Zeburda: Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!» — dégen’ghu?
Afwanaje oDaudi yoyo ayanga mchuo esha Zaburi: Ogosi abholele Gosi wane: Okhale okhono gwane ogwendelo,
hata embabheshe adui bhaho abha litengo elya bheshe amagaga. '
44 Emma Dawut uni «Rebbim» dep chaqirghan yerde, undaqta u qandaqmu uning oghli bolidu?
Basi Daudi ahukwizya 'Gosi', shili wele mwana wa Daudi?”
45 We barliq xalayiq qulaq sélip anglawatqanda, u muxlislirigha mundaq dédi: —
Na bhantu bhonti nabhali bhahutejezya abhabhorele asambeleziwe bhakwe,
46 — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda ghadiyip yürüshke, bazarlarda kishilerning ulargha bolghan salamlirigha, sinagoglarda aldinqi orunlarda, ziyapetlerdimu törde olturushqa amraq kélidu.
'Hwilindaji na simbi bhasongwa ajende bhakwete amenda amatari na lamhana msokoni na khale hwitagalila elye mabhunza na khara amatego agahwitagalila pashikurukuru.
47 Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
Mlya enyumba ezyafwele na hunafiki bhaputa eputo entali. Ebho bhayipata alongwa eshi gosi. '
