Luqa 16
1 U muxlislirigha yene mundaq dédi: — Bir bayning bir ghojidari bar iken. Birsi baygha: «Bu ghojidaringiz mal-mülkingizni buzup chachti» dep shikayet qiptu.
apara ncha yIshuH shiShyebhyonyAmekAM kathAM kathayAmAsa kasyachid dhanavato manuShyasya gR^ihakAryyAdhIshe sampatterapavyaye. apavAdite sati
2 U ghojidarni chaqirip, uninggha: «Méning séning toghrangda anglighanlirim zadi qandaq gep? Ghojidarliqingdiki hésab-kitabni éniq tapshur; chünki mundin kéyin sen ghojidar bolmaysen» — deptu.
tasya prabhustam AhUya jagAda, tvayi yAmimAM kathAM shR^iNomi sA kIdR^ishI? tvaM gR^ihakAryyAdhIshakarmmaNo gaNanAM darshaya gR^ihakAryyAdhIshapade tvaM na sthAsyasi|
3 Ghojidar emdi öz ichide: «Néme qilay? Chünki xojayinim méni ghojidarliqtin mehrum qilidu. Ketmen chapay désem unchilik maghdur yoq, tilemchilik qilay désem nomus qilimen.
tadA sa gR^ihakAryyAdhIsho manasA chintayAmAsa, prabhu ryadi mAM gR^ihakAryyAdhIshapadAd bhraMshayati tarhi kiM kariShye. ahaM? mR^idaM khanituM mama shakti rnAsti bhikShitu ncha lajjiShye. ahaM|
4 He, taptim! Ghojidarliqtin qalghinimda kishilerning méni öylirige qarshi élishi üchün, néme qilishimni emdi bildim» dep
ataeva mayi gR^ihakAryyAdhIshapadAt chyute sati yathA lokA mahyam AshrayaM dAsyanti tadarthaM yatkarmma mayA karaNIyaM tan nirNIyate|
5 öz xojayinigha qerzdar bolghanlarni birdin-birdin chaqirip kélip, birinchisidin: «Xojayinimgha qanchilik qerzingiz bar?» dep soraptu.
pashchAt sa svaprabhorekaikam adhamarNam AhUya prathamaM paprachCha, tvatto me prabhuNA kati prApyam?
6 We qerzdar: «Yüz tung zeytun méyi» dep jawab bériptu. Ghojidar uninggha: «Mana, hésabat deptiringizni élip, bu yerde olturup ellik tunggha özgertiwéting!» deptu.
tataH sa uvAcha, ekashatADhakatailAni; tadA gR^ihakAryyAdhIshaH provAcha, tava patramAnIya shIghramupavishya tatra pa nchAshataM likha|
7 Andin u yene birige: «Sizchu, qanchilik qerz boldingiz?» dep soraptu. U: «Yüz küre bughday» dep jawab bériptu. Ghojidar uninggha: «Hésabat deptiringizni élip seksen kürige özgertiwéting!» deptu.
pashchAdanyamekaM paprachCha, tvatto me prabhuNA kati prApyam? tataH sovAdId ekashatADhakagodhUmAH; tadA sa kathayAmAsa, tava patramAnIya ashItiM likha|
8 Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn g165)
9 We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios g166)
10 Kimki kichikkine ishta sadiq bolsa, chong ishtimu sadiq bolidu; we kimki kichikkine ishta semimiyetsiz bolsa, chong ishtimu semimiyetsiz bolidu.
yaH kashchit kShudre kAryye vishvAsyo bhavati sa mahati kAryyepi vishvAsyo bhavati, kintu yaH kashchit kShudre kAryye. avishvAsyo bhavati sa mahati kAryyepyavishvAsyo bhavati|
11 Shunga eger «naheq dunyagha tewe bolghan mal-dunya»da sadiq bolmisanglar, kim silerge heqiqiy bayliqlarni tapshursun?
ataeva ayathArthena dhanena yadi yUyamavishvAsyA jAtAstarhi satyaM dhanaM yuShmAkaM kareShu kaH samarpayiShyati?
12 We bashqilarning nersiliride sadiq bolmisanglar kim silerge özünglarning nersisini bersun?
yadi cha paradhanena yUyam avishvAsyA bhavatha tarhi yuShmAkaM svakIyadhanaM yuShmabhyaM ko dAsyati?
13 Héchkim ikki xojayin’gha teng xizmet qilalmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha özini pütünley béghishlap, uninggha étibarsiz qaraydu. [Shuninggha oxshash], silerningmu birla waqitta hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
kopi dAsa ubhau prabhU sevituM na shaknoti, yata ekasmin prIyamANo. anyasminnaprIyate yadvA ekaM janaM samAdR^itya tadanyaM tuchChIkaroti tadvad yUyamapi dhaneshvarau sevituM na shaknutha|
14 Emdi Perisiyler (ular pulgha amraq idi) bularning hemmisini anglap Eysani mesxire qilishti.
tadaitAH sarvvAH kathAH shrutvA lobhiphirUshinastamupajahasuH|
15 We u ulargha mundaq dédi: — «Siler özünglarni ademlerning aldida heqqaniy qilip körsetküchidursiler; lékin Xuda qelbinglarni bilidu. Chünki ademlerning arisida qedirlinidighini Xudaning neziride yirginchliktur.
tataH sa uvAcha, yUyaM manuShyANAM nikaTe svAn nirdoShAn darshayatha kintu yuShmAkam antaHkaraNAnIshvaro jAnAti, yat manuShyANAm ati prashaMsyaM tad Ishvarasya ghR^iNyaM|
16 Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
yohana AgamanaparyyanataM yuShmAkaM samIpe vyavasthAbhaviShyadvAdinAM lekhanAni chAsan tataH prabhR^iti IshvararAjyasya susaMvAdaH pracharati, ekaiko lokastanmadhyaM yatnena pravishati cha|
17 Lékin asman bilen zéminning yoq qiliwétilishi Tewratning bir chékiti bikar qilinishtin asandur.
varaM nabhasaH pR^ithivyAshcha lopo bhaviShyati tathApi vyavasthAyA ekabindorapi lopo na bhaviShyati|
18 — Her kim öz ayalini talaq qilip bashqa birini alsa zina qilghan bolidu we kimki öz éridin talaq qilin’ghanni alsa zina qilghan bolidu».
yaH kashchit svIyAM bhAryyAM vihAya striyamanyAM vivahati sa paradArAn gachChati, yashcha tA tyaktAM nArIM vivahati sopi paradArAna gachChati|
19 — Burun bir bay adem bar idi; u sösün renglik ton we kanap kiyimlerni kiyip, herküni eysh-ishret ichide tentene qilatti.
eko dhanI manuShyaH shuklAni sUkShmANi vastrANi paryyadadhAt pratidinaM paritoSharUpeNAbhuMktApivachcha|
20 We pütün ezayini chaqa-jaharet bésip ketken Lazarus isimlik bir yoqsul bar idi; u bayning derwazisining aldigha [herküni] yatquzup qoyulatti.
sarvvA Nge kShatayukta iliyAsaranAmA kashchid daridrastasya dhanavato bhojanapAtrAt patitam uchChiShTaM bhoktuM vA nChan tasya dvAre patitvAtiShThat;
21 Uning dastixinidin chüshüp qalghan parchi-puratlardin qorsiqini toyghuzghushqa teshna idi. Halbuki, itlar kélip uning yarilirini yalaytti.
atha shvAna Agatya tasya kShatAnyalihan|
22 Emdi shundaq boldiki, yoqsul öldi we perishtiler uni Ibrahimning quchiqigha apardi. Bay hem ölüp depne qilindi;
kiyatkAlAtparaM sa daridraH prANAn jahau; tataH svargIyadUtAstaM nItvA ibrAhImaH kroDa upaveshayAmAsuH|
23 we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs g86)
24 «Ey ata Ibrahim, manga rehim qilghaysen! Lazarusni ewetkeysen, u barmiqining uchini sugha chilap, tilimgha témitip sowutqay. Chünki men bu ot yalqunida qattiq azabliniwatimen!» dep warqirap yalwurdi.
he pitar ibrAhIm anugR^ihya a NgulyagrabhAgaM jale majjayitvA mama jihvAM shItalAM karttum iliyAsaraM preraya, yato vahnishikhAtohaM vyathitosmi|
25 Lékin Ibrahim mundaq dédi: «Ey oghlum, hayat waqtingda halawetni yetküche körginingni we Lazarusning derd-bala tartqinini yadinggha keltürgin. Hazir u teselli tapti, emma sen azab tartiwatisen.
tadA ibrAhIm babhAShe, he putra tvaM jIvan sampadaM prAptavAn iliyAsarastu vipadaM prAptavAn etat smara, kintu samprati tasya sukhaM tava cha duHkhaM bhavati|
26 We bulardin bashqa, biz bilen silerning ariliqimizda yoghan bir hang békitilgendurki, bu yerdin siler terepke öteyli dégenler ötelemes we andin biz terepke ötimiz dégenler ötelmes».
aparamapi yuShmAkam asmAka ncha sthAnayo rmadhye mahadvichChedo. asti tata etatsthAnasya lokAstat sthAnaM yAtuM yadvA tatsthAnasya lokA etat sthAnamAyAtuM na shaknuvanti|
27 Emdi bay yene: «Undaqta, i ata, sendin [Lazarusni] atamning öyige ewetishingni ötünimen.
tadA sa uktavAn, he pitastarhi tvAM nivedayAmi mama pitu rgehe ye mama pa ncha bhrAtaraH santi
28 Chünki méning besh aka-ukam bar; ularning bu azab-oqubetlik yerge kelmesliki üchün [Lazarus] ularni qattiq agahlandurup qoysun» — dédi.
te yathaitad yAtanAsthAnaM nAyAsyanti tathA mantraNAM dAtuM teShAM samIpam iliyAsaraM preraya|
29 Biraq Ibrahim jawab bérip uninggha: «Ularda Musa we [bashqa] peyghemberlerning [agah-guwahliqi] bar; ular shularni anglisun» — dédi.
tata ibrAhIm uvAcha, mUsAbhaviShyadvAdinA ncha pustakAni teShAM nikaTe santi te tadvachanAni manyantAM|
30 Lékin u: «Yaq, i Ibrahim ata, eger ölgenlerdin biri tirilip ularning aldigha barsa, ular towa qilidu» — dédi.
tadA sa nivedayAmAsa, he pitar ibrAhIm na tathA, kintu yadi mR^italokAnAM kashchit teShAM samIpaM yAti tarhi te manAMsi vyAghoTayiShyanti|
31 Emma Ibrahim uninggha: «Eger ular Musa we [bashqa] peyghemberlerning [guwahliqini] anglimisa, hetta ölgenlerdin birsi tirilsimu, ular yenila ishinishni ret qilidu» — dédi.
tata ibrAhIm jagAda, te yadi mUsAbhaviShyadvAdinA ncha vachanAni na manyante tarhi mR^italokAnAM kasmiMshchid utthitepi te tasya mantraNAM na maMsyante|
