Luqa 16
1 U muxlislirigha yene mundaq dédi: — Bir bayning bir ghojidari bar iken. Birsi baygha: «Bu ghojidaringiz mal-mülkingizni buzup chachti» dep shikayet qiptu.
Antele abhabholele asambelezwe bhakwe, “Pali no mntu omo alitakiri alino wakili wakwe, ono atakwilwe hwamwahale anankanya eshoma shakwe.
2 U ghojidarni chaqirip, uninggha: «Méning séning toghrangda anglighanlirim zadi qandaq gep? Ghojidarliqingdiki hésab-kitabni éniq tapshur; chünki mundin kéyin sen ghojidar bolmaysen» — deptu.
Wakwizya wabhola, “Nongwa wele ezi zyehwovwa juu ya hwiliwe? Fumia ehesabu eye owakili waho afwanaje sowezizye abhe wakili nantele.'
3 Ghojidar emdi öz ichide: «Néme qilay? Chünki xojayinim méni ghojidarliqtin mehrum qilidu. Ketmen chapay désem unchilik maghdur yoq, tilemchilik qilay désem nomus qilimen.
Ola owakili wayanga mumwoyo gwa kwao, Embombe wele, nkashere ogosi wane anefwa ouwakili? Alime sebwezizye alabhe, elola esoni.
4 He, taptim! Ghojidarliqtin qalghinimda kishilerning méni öylirige qarshi élishi üchün, néme qilishimni emdi bildim» dep
Endimenye lyembabhombe ili nabhanefwe huwakili bhankaribizyaje mkhaya zyabho.
5 öz xojayinigha qerzdar bolghanlarni birdin-birdin chaqirip kélip, birinchisidin: «Xojayinimgha qanchilik qerzingiz bar?» dep soraptu.
Wabhakwizya bhabhakhopile amadeni aga gosi wakwe shila omo wabhora owhwande, 'odayiwa nogosi wane?'
6 We qerzdar: «Yüz tung zeytun méyi» dep jawab bériptu. Ghojidar uninggha: «Mana, hésabat deptiringizni élip, bu yerde olturup ellik tunggha özgertiwéting!» deptu.
Wayanga eshipimo mia eshe mafuta wabhora 'ege ehati yaho simba hamsini.'
7 Andin u yene birige: «Sizchu, qanchilik qerz boldingiz?» dep soraptu. U: «Yüz küre bughday» dep jawab bériptu. Ghojidar uninggha: «Hésabat deptiringizni élip seksen kürige özgertiwéting!» deptu.
antele wabhora owamwaho na we odaiwa?' wayanga 'makanda mia age ngano wabhoro ega ehati yaho simba themanini.'
8 Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
Ola gosi wasomba owakili dhalimu shashila shabhombile hubusara. Afwanaje abhana abhensi ene katika epapo yabho bhebho bhabha ne busara ashile abhana abhe lukhozyo. (aiōn g165)
9 We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
Nane embabhola bhombelaji abhe rafiki weshoma eshe udhalimu ili nehaibhanemo bhabhakaribizyaje hukhaya eye umilele. (aiōnios g166)
10 Kimki kichikkine ishta sadiq bolsa, chong ishtimu sadiq bolidu; we kimki kichikkine ishta semimiyetsiz bolsa, chong ishtimu semimiyetsiz bolidu.
Yali mwamini lyalili lidodo tee abhamwamini hwi gosi nantele. na yali dhalimu hwidolo abhabhe dhalimu hata hwigosi nantele.
11 Shunga eger «naheq dunyagha tewe bolghan mal-dunya»da sadiq bolmisanglar, kim silerge heqiqiy bayliqlarni tapshursun?
Basi nkashile amwe semwali bhaminifu hushoma eshe udhalimu wenu wabhapele amana eshoma eshelyoli?
12 We bashqilarning nersiliride sadiq bolmisanglar kim silerge özünglarning nersisini bersun?
Na nkashile semwali bhaminifu hushoma esha mntu owenje wenu yabhabhapele yeli yahulimwe mwemwe?
13 Héchkim ikki xojayin’gha teng xizmet qilalmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha özini pütünley béghishlap, uninggha étibarsiz qaraydu. [Shuninggha oxshash], silerningmu birla waqitta hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
Nomo obhombambo yabhabhambele agosi bhabhele, afwanaje abhahuvitwe ono nahusongwe ono, au abhakhatane nono na hudhalau ono. Sawezizye hutumishile Ongolobhe ne shoma.”
14 Emdi Perisiyler (ular pulgha amraq idi) bularning hemmisini anglap Eysani mesxire qilishti.
Basi Mafarisayo, abhene bhebho bhasogwa ehela bhahovwezye ago gonti bha dhihaki.
15 We u ulargha mundaq dédi: — «Siler özünglarni ademlerning aldida heqqaniy qilip körsetküchidursiler; lékin Xuda qelbinglarni bilidu. Chünki ademlerning arisida qedirlinidighini Xudaning neziride yirginchliktur.
Wabhabhola, “Mwe mwemwe mhwidai elyoli hwitagalila elya bhantu, lelo Ongolobhe abhamenye amoyo genyu afwanaje lyalisobwa hwa bhanadamu uhuvisya hwitagalila elya Ngolobhe.
16 Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
Etorati na kuwa vyahali mpaka Yohani afume. Ouwakati wowo enongwa enyinza ezye umwene owa Ngolobhe zitangaziwa, na shila mntu ahwiyinjizya humaha.
17 Lékin asman bilen zéminning yoq qiliwétilishi Tewratning bir chékiti bikar qilinishtin asandur.
Lelo nafu zaidi emwanya nensi vyepe ashile aje etanguliwe enukta emo eye torati.
18 — Her kim öz ayalini talaq qilip bashqa birini alsa zina qilghan bolidu we kimki öz éridin talaq qilin’ghanni alsa zina qilghan bolidu».
Shila yahuleha oshe wakwe na humweje oshe owenje azini wape yahumwega yalehwilye nolume wakwe anazini.
19 — Burun bir bay adem bar idi; u sösün renglik ton we kanap kiyimlerni kiyip, herküni eysh-ishret ichide tentene qilatti.
Pali ono mntu takili akwete nu menda ege rangi ye zambarau na kitani nyinza na lye ensiku zyonti kwa anasa.
20 We pütün ezayini chaqa-jaharet bésip ketken Lazarus isimlik bir yoqsul bar idi; u bayning derwazisining aldigha [herküni] yatquzup qoyulatti.
No pena omo itawa lyakwe yo Lazaro abhehwelya palyango gwakwe ali na malonda gaminji.
21 Uning dastixinidin chüshüp qalghan parchi-puratlardin qorsiqini toyghuzghushqa teshna idi. Halbuki, itlar kélip uning yarilirini yalaytti.
Wape ali akitamani akutiziwe amambo gagalagaliye pameza eyola otakiri hata embwa zyeza zya guna amaronda gakwe.
22 Emdi shundaq boldiki, yoqsul öldi we perishtiler uni Ibrahimning quchiqigha apardi. Bay hem ölüp depne qilindi;
Yabha ola opena wagwa wegwano malaika paka pashifiwa esha Ibulahimu ola otakiri wape wafwa wa syelwa.
23 we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
Basi ohula huzimu abhosezye amaso gakwe nali pamarabha walola Ibulahimu sahutari no Lazaro pashifua shakwe. (Hadēs g86)
24 «Ey ata Ibrahim, manga rehim qilghaysen! Lazarusni ewetkeysen, u barmiqining uchini sugha chilap, tilimgha témitip sowutqay. Chünki men bu ot yalqunida qattiq azabliniwatimen!» dep warqirap yalwurdi.
Walila wayanga, 'Ee baba Ibulahimu, sajire osontezye oLazaro atobhezye echa eye shidole shakwe mmenze, aluburudishe omele lwane; afwanaje elabha mu mwoto omu.
25 Lékin Ibrahim mundaq dédi: «Ey oghlum, hayat waqtingda halawetni yetküche körginingni we Lazarusning derd-bala tartqinini yadinggha keltürgin. Hazir u teselli tapti, emma sen azab tartiwatisen.
Ibulahimu wayanga, 'Mwanawane kumbuhaga eyaje awe waposheye amambo aminza gahuliwe katika amaisha gaho, no Lozaro shesho apete amabhibhi na eshi omwahale aliepa afarijiwa na awe ovwalala.
26 We bulardin bashqa, biz bilen silerning ariliqimizda yoghan bir hang békitilgendurki, bu yerdin siler terepke öteyli dégenler ötelemes we andin biz terepke ötimiz dégenler ötelmes».
Na zaidi yego kati yetu ate na mwe libhehwelwe irende igosi, ili bhala bhabhafuma ohwo abhale hwilimwe bhagajeshile wala abhantu abhahwilimwe bhagaje shile ahwenze hwititi.'
27 Emdi bay yene: «Undaqta, i ata, sendin [Lazarusni] atamning öyige ewetishingni ötünimen.
Wayanga, 'Basi Baba ehulabha, osontezye akhaya hwa baba wane
28 Chünki méning besh aka-ukam bar; ularning bu azab-oqubetlik yerge kelmesliki üchün [Lazarus] ularni qattiq agahlandurup qoysun» — dédi.
afwanaje endi na holo bhasanu ili abhashudile bhasije bhape nantele bhafihe mahali epa pamalabha. '
29 Biraq Ibrahim jawab bérip uninggha: «Ularda Musa we [bashqa] peyghemberlerning [agah-guwahliqi] bar; ular shularni anglisun» — dédi.
Ibulahimu wayanga, 'Bhalinabho oMusa na kuwa. Na bhabhovwe ebho.
30 Lékin u: «Yaq, i Ibrahim ata, eger ölgenlerdin biri tirilip ularning aldigha barsa, ular towa qilidu» — dédi.
Wayanga, 'la, Baba Ibrahimu, lelo nkashile abhabhabhalile omntu yafuma hwa bhafwa bhanzarambe.'
31 Emma Ibrahim uninggha: «Eger ular Musa we [bashqa] peyghemberlerning [guwahliqini] anglimisa, hetta ölgenlerdin birsi tirilsimu, ular yenila ishinishni ret qilidu» — dédi.
Wabhola nkashele sebhabhowa aMusa nu kuwa sebhanzashawishiwe hata omntu nkashile azyoshe afume wabhafwe.
