Luqa 16
1 U muxlislirigha yene mundaq dédi: — Bir bayning bir ghojidari bar iken. Birsi baygha: «Bu ghojidaringiz mal-mülkingizni buzup chachti» dep shikayet qiptu.
He was saying now also to the disciples (of him: *k*) A man certain there was rich who had a manager, and he was accused unto him as wasting the possessions of him.
2 U ghojidarni chaqirip, uninggha: «Méning séning toghrangda anglighanlirim zadi qandaq gep? Ghojidarliqingdiki hésab-kitabni éniq tapshur; chünki mundin kéyin sen ghojidar bolmaysen» — deptu.
And having called him he said to him; What [is] this I hear concerning you? do give the account of the stewardship of you; not for (you are able *N(k)O*) any longer to manage.
3 Ghojidar emdi öz ichide: «Néme qilay? Chünki xojayinim méni ghojidarliqtin mehrum qilidu. Ketmen chapay désem unchilik maghdur yoq, tilemchilik qilay désem nomus qilimen.
Said then within himself the manager; What shall I do, for the master of me is taking away the management from me? To dig not I am able, to beg I am ashamed.
4 He, taptim! Ghojidarliqtin qalghinimda kishilerning méni öylirige qarshi élishi üchün, néme qilishimni emdi bildim» dep
I know what I may do so that when I may have been removed (from *no*) the management they may receive me into the homes (of them. *NK(o)*)
5 öz xojayinigha qerzdar bolghanlarni birdin-birdin chaqirip kélip, birinchisidin: «Xojayinimgha qanchilik qerzingiz bar?» dep soraptu.
And having called to [him] one each of the debtors of the master his own he was saying to the first; How much owe you to the master of me?
6 We qerzdar: «Yüz tung zeytun méyi» dep jawab bériptu. Ghojidar uninggha: «Mana, hésabat deptiringizni élip, bu yerde olturup ellik tunggha özgertiwéting!» deptu.
(then *NK(o)*) he said; A hundred baths of oil. (then *N(k)O*) he said to him; do take your (the bills *N(k)O*) and having sat down soon do write fifty.
7 Andin u yene birige: «Sizchu, qanchilik qerz boldingiz?» dep soraptu. U: «Yüz küre bughday» dep jawab bériptu. Ghojidar uninggha: «Hésabat deptiringizni élip seksen kürige özgertiwéting!» deptu.
Then to another he said; You yourself now how much owe? And he said; A hundred cors of wheat. (and *k*) He says to him; do take your (bills *N(k)O*) and do write eighty.
8 Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
9 We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
10 Kimki kichikkine ishta sadiq bolsa, chong ishtimu sadiq bolidu; we kimki kichikkine ishta semimiyetsiz bolsa, chong ishtimu semimiyetsiz bolidu.
The [one] faithful with very little also with much faithful is, and the [one] with very little unrighteous also with much unrighteous is.
11 Shunga eger «naheq dunyagha tewe bolghan mal-dunya»da sadiq bolmisanglar, kim silerge heqiqiy bayliqlarni tapshursun?
If therefore in the unrighteous wealth faithful not you have been, the true [riches] who to you will entrust?
12 We bashqilarning nersiliride sadiq bolmisanglar kim silerge özünglarning nersisini bersun?
And if in that which [is] of another faithful not you have been, that which ([is] yours *NK(O)*) who to you will give
13 Héchkim ikki xojayin’gha teng xizmet qilalmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha özini pütünley béghishlap, uninggha étibarsiz qaraydu. [Shuninggha oxshash], silerningmu birla waqitta hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
No servant is able to two masters to serve; either for the one he will hate and the other he will love, or to one he will be devoted and the other he will despise. Not you are able God to serve and money.
14 Emdi Perisiyler (ular pulgha amraq idi) bularning hemmisini anglap Eysani mesxire qilishti.
Were listening to now these things all (and *k*) the Pharisees lovers of money being and they were ridiculing Him.
15 We u ulargha mundaq dédi: — «Siler özünglarni ademlerning aldida heqqaniy qilip körsetküchidursiler; lékin Xuda qelbinglarni bilidu. Chünki ademlerning arisida qedirlinidighini Xudaning neziride yirginchliktur.
And He said to them; You yourselves are those justifying themselves before men, but God knows the hearts of you for that which among men [is] exalted an abomination before God (is. *k*)
16 Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
The law and the prophets [were] (until *N(k)O*) John; from that time the kingdom of God is evangelised [about], and everyone into it forces his way.
17 Lékin asman bilen zéminning yoq qiliwétilishi Tewratning bir chékiti bikar qilinishtin asandur.
Easier for however it is the heaven and the earth to pass away than of the law one stroke of a pen to fail.
18 — Her kim öz ayalini talaq qilip bashqa birini alsa zina qilghan bolidu we kimki öz éridin talaq qilin’ghanni alsa zina qilghan bolidu».
Everyone who is putting away the wife of him and marrying another commits adultery, And (everyone *k*) who separated her from a husband marrying commits adultery.
19 — Burun bir bay adem bar idi; u sösün renglik ton we kanap kiyimlerni kiyip, herküni eysh-ishret ichide tentene qilatti.
A man now certain there was rich and he was clothed in purple and fine linen making good cheer every day in splendor.
20 We pütün ezayini chaqa-jaharet bésip ketken Lazarus isimlik bir yoqsul bar idi; u bayning derwazisining aldigha [herküni] yatquzup qoyulatti.
A poor man now certain (was *k*) named Lazarus (who *k*) had been laid at the gate of him full of sores
21 Uning dastixinidin chüshüp qalghan parchi-puratlardin qorsiqini toyghuzghushqa teshna idi. Halbuki, itlar kélip uning yarilirini yalaytti.
and desiring to be fed from (crumbs *KO*) that falling from the table of the rich man; but even the dogs coming were licking the sores of him.
22 Emdi shundaq boldiki, yoqsul öldi we perishtiler uni Ibrahimning quchiqigha apardi. Bay hem ölüp depne qilindi;
It came to pass that then to die the poor man and to be carried away he by the angels into the bosom (*k*) of Abraham; Died then also the rich man and was buried.
23 we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
24 «Ey ata Ibrahim, manga rehim qilghaysen! Lazarusni ewetkeysen, u barmiqining uchini sugha chilap, tilimgha témitip sowutqay. Chünki men bu ot yalqunida qattiq azabliniwatimen!» dep warqirap yalwurdi.
And he himself having cried out said; Father Abraham, do have mercy on me and do send Lazarus that he may dip the tip of the finger of him in water and may cool the tongue of mine, for I am suffering in flame this.
25 Lékin Ibrahim mundaq dédi: «Ey oghlum, hayat waqtingda halawetni yetküche körginingni we Lazarusning derd-bala tartqinini yadinggha keltürgin. Hazir u teselli tapti, emma sen azab tartiwatisen.
Said then Abraham; Child, do remember that you did fully receive (you yourself *k*) the [things] good of you in the lifetime of you, and Lazarus likewise the [things] harmful. Now however (here *N(k)O*) he is comforted, you yourself now are suffering.
26 We bulardin bashqa, biz bilen silerning ariliqimizda yoghan bir hang békitilgendurki, bu yerdin siler terepke öteyli dégenler ötelemes we andin biz terepke ötimiz dégenler ötelmes».
And (besides *N(k)O*) all these things between us and you a chasm great has been fixed so that those desiring to pass (from here *N(k)O*) to you not may be able nor (those *k*) from there to us they shall pass.
27 Emdi bay yene: «Undaqta, i ata, sendin [Lazarusni] atamning öyige ewetishingni ötünimen.
He said then; I implore you then father, that you may send him to the house of the father of mine —
28 Chünki méning besh aka-ukam bar; ularning bu azab-oqubetlik yerge kelmesliki üchün [Lazarus] ularni qattiq agahlandurup qoysun» — dédi.
I have for five brothers — so that he may warn to them that not also they themselves may come to place this of torment.
29 Biraq Ibrahim jawab bérip uninggha: «Ularda Musa we [bashqa] peyghemberlerning [agah-guwahliqi] bar; ular shularni anglisun» — dédi.
Says (however *no*) (to him *ko*) Abraham; They have Moses and the prophets; they should listen to them.
30 Lékin u: «Yaq, i Ibrahim ata, eger ölgenlerdin biri tirilip ularning aldigha barsa, ular towa qilidu» — dédi.
And he said; No, father Abraham, but if one from [the] dead shall go to them, they will repent.
31 Emma Ibrahim uninggha: «Eger ular Musa we [bashqa] peyghemberlerning [guwahliqini] anglimisa, hetta ölgenlerdin birsi tirilsimu, ular yenila ishinishni ret qilidu» — dédi.
He said however to him; If to Moses and the prophets not they listen, (not even *N(k)O*) if one out from [the] dead shall rise will they be persuaded.
