Lawiylar 14
1 Perwerdigar Musagha söz qilip mundaq dédi: —
Then the LORD said to Moses,
2 Pése-maxaw bolghan kishi pak qilinidighan künide beja qilish kérek bolghan qanun-belgilime mana töwendikidektur: — U kahinning aldigha keltürülsun.
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3 Kahin chédirgahning tashqirigha chiqip, pése-maxaw bolghan kishige sepsélip qarisun; eger pése-maxaw bolghan kishi késilidin saqayghan bolsa,
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4 Undaqta kahin pak qilinidighan kishige pak, tirik qushtin ikkini uninggha qoshup kédir yaghichi, qizil rext we zofa keltürüshke buyrusun.
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5 Andin kahin qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlanglar dep buyrusun;
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6 andin tirik qushni bolsa, kahin uni kédir yaghichi, qizil rext we zofa bilen élip kélip, bu nersilerning hemmisini tirik qush bilen birge éqin suning üstide boghuzlan’ghan qushning qénigha chilisun,
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7 andin pése-maxawdin pak qilinidighan kishige yette qétim sépishi bilen uni pak dep jakarlisun; we tirik qushni dalagha qoyup bersun.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8 Pése-maxawdin pak qilinidighan kishi kiyimlirini yuyup, bedinidiki barliq tüklerni chüshürüp, suda yuyun’ghandin kéyin pak hésablinidu. Andin uninggha chédirgahqa kirishke ijazet bolidu; peqet u yette kün’giche öz chédirining téshida turushi kérek.
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9 Yettinchi küni u bedinidiki hemme tüklerni chüshürsun; bashning chach-saqalliri we qéshini, yeni barliq tüklirini chüshürsun; u kiyimlirini yuyup öz bedinini suda yusun, andin pak bolidu.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10 Sekkizinchi küni u ikki béjirim erkek qoza bilen bir yashqa kirgen béjirim chishi qozidin birni, shuningdek bir [efahning] ondin üchige barawer zeytun méyi ileshtürülgen ésil un «ashliq hediye»ni, bir log zeytun méyini keltürsun.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11 Uni «pak» dep jakarlaydighan bu resim-qaidini ötküzidighan kahin pak qilinidighan kishini we u nersilerni jamaet chédirining kirish aghzida, Perwerdigarning aldida hazir qilsun.
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12 Andin kahin erkek qozilarning birini élip itaetsizlik qurbanliqi qilip sunup, uning bilen bille shu bir log zeytun méyinimu keltürüp, pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13 Qoza bolsa muqeddes bir jayning ichide gunah qurbanliqi bilen köydürme qurbanliqlar boghuzlinidighan jayda boghuzlansun; chünki itaetsizlik qurbanliqi bolsa gunah qurbanliqigha oxshash, kahin’gha tewe bolup «eng muqeddeslerning biri» sanilidu.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 Kahin itaetsizlik qurbanliqining qénidin élip pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining chong barmiqi bilen ong putining chong barmiqighimu sürüp qoysun.
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Andin kahin shu bir log zeytun méyidin élip, özining sol qolining aliqinigha azghina quysun.
Then the priest shall take some of the log of olive oil, pour it into his left palm,
16 Kahin ong barmiqini sol qolidiki zeytun méyigha chilap, Perwerdigarning aldida yette qétim barmiqi bilen sepsun.
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17 Andin kahin qolidiki qalghan maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürülgen itaetsizlik qurbanliqining qénining üstige sürüp qoysun.
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18 Sürüp bolup, kahin qolidiki éship qalghan mayni pak qilinidighan kishining béshigha quysun. Bu yol bilen kahin uning üchün Perwerdigarning aldida kafaret keltüridu.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19 Andin kahin gunah qurbanliqini sunup, pak qilinidighan kishini napakliqidin pak qilishqa kafaret keltüridu; axirida u köydürme qurbanliqni boghuzlisun.
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20 Kahin köydürme qurbanliq bilen ashliq hediyeni qurban’gahta sunsun. Bu yol bilen kahin uning üchün kafaret keltürüp, u kishi pak bolidu.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21 Lékin u kembeghelliktin shundaq qilishqa qurbi yetmise, özige kafaret keltürüsh üchün «pulanglatma hediye» süpitide yalghuz bir erkek qozini itaetsizlik qurbanliqi qilip keltürsun, shuningdek ashliq hediye üchün bir efahning ondin birige barawer zeytun méyi ileshtürülgen ésil un bilen bir log zeytun méyini keltürsun
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22 we öz ehwaligha yarisha ikki paxtek yaki ikki bachka élip kelsun; biri gunah qurbanliqi üchün, yene biri köydürme qurbanliq üchün bolsun;
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23 sekkizinchi küni bularni özining pak qilinishi üchün jamaet chédirining kirish aghzigha élip kélip, Perwerdigarning aldida kahinning qéshigha keltürsun.
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24 Kahin itaetsizlik qurbanliqi bolidighan erkek qoza bilen shu bir log mayni élip, bularni pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25 Itaetsizlik qurbanliqi qilin’ghan erkek qozini bolsa özi boghuzlisun; andin kahin itaetsizlik qurbanliqining qénidin azghina élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürsun.
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Andin kahin maydin élip, sol qolining aliqinigha azghina quysun.
Then the priest is to pour some of the oil into his left palm
27 Shundaq qilip, kahin ong barmiqi bilen sol qolidiki maydin Perwerdigarning aldida yette qétim sepsun.
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28 Andin kahin özi qolidiki maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining bash barmiqi bilen ong putining bash barmiqigha itaetsizlik qurbanliqining qénining üstige sürsun.
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29 Shuning bilen Perwerdigarning aldida uninggha kafaret keltürüshke kahin qolidiki mayning qalghinini pak qilinidighan kishining béshigha quysun;
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30 andin shu kishi öz qurbigha qarap paxtektin birni yaki bachkidin birni sunsun;
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31 öz qurbigha qarap, birini gunah qurbanliqi, yene birini köydürme qurbanliq qilip ashliq hediye bilen bille sunsun. Bu yolda kahin Perwerdigarning aldida pak qilinidighan kishi üchün kafaret keltüridu.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32 Özide pése-maxaw bolghan, pak qilinishi üchün wajip bolidighan nersilerni keltürüshke qurbi yetmeydighan kishiler toghrisidiki qanun-belgilime mana shulardur.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33 Perwerdigar Musa bilen Harun’gha mundaq dédi: —
Then the LORD said to Moses and Aaron,
34 — Siler Men özünglargha miras qilip béridighan Qanaan zéminigha kirgendin kéyin, Men siler ige bolidighan shu zémindiki bir öyge birxil pése-maxaw yarisini ewetsem,
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35 öyning igisi kahinning qéshigha bérip, uninggha buni melum qilip: «Méning öyümge waba yuqqandek körünidu», dep melum qilishi kérek.
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36 Kahin bolsa: — Öydiki hemme nersiler napak bolmisun üchün men bérip bu wabagha sepsélip qarashtin burun öyni bikarlanglar, dep buyrusun. Andin kahin kirip öyge sepsélip qarisun.
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37 U shu wabagha sepsélip qarighinida, mana öyning tamlirigha waba daghliri yuqqan jaylar kawak bolsa, hem yéshilgha mayil yaki qizghuch bolup, tamning yüzidin qéniqraq bolsa,
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38 kahin öyning ishikining aldigha chiqip, ishikni yette kün’giche taqap qoysun.
the priest shall go outside the doorway of the house and close it up for seven days.
39 Andin kahin yettinchi küni yénip kélip, sepsélip qarighinida, öyning tamliridiki iz-dagh kéngiyip ketken bolsa,
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40 kahin: — Waba yuqqan tashlarni chiqirip sheherning sirtidiki napak bir jaygha tashliwétinglar, dep buyrusun.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41 Shuning bilen birge u öyning ichining töt etrapini qirdorsun we ular qirghan suwaqni bolsa sheherning téshidiki napak bir jaygha töküwetsun.
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42 Andin ular bashqa tashlarni élip, ilgiriki tashlarning ornida qoysun we bashqa hak lay étip, uning bilen öyni qaytidin suwisun.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43 Eger u tashlarni chiqirip, öyni qirdurup qaytidin suwatqandin kéyin, öyde waba déghi yene peyda bolsa,
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44 undaqta kahin yene kirip buninggha sepsélip qarisun. Sepsélip qarighinida, mana iz-dagh öyde kéngiyip ketken bolsa, bu öyge yuqqini chiritküch waba bolidu; öy napak sanilidu.
the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45 Bu wejidin ular öyni, yeni yaghach-tash we barliq suwiqi bilen bille chüshürüp, hemmisini kötürüp sheherning sirtidiki napak bir jaygha tashliwetsun.
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46 Kimdekim öy taqalghan mezgilde uninggha kirse, u kech kirgüche napak sanilidu.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47 Eger birkim öy ichide yatqan bolsa, kiyimlirini yusun; we eger birsi öyde ghizalan’ghan bolsa, umu öz kiyimlirini yusun.
And anyone who sleeps in the house or eats in it must wash his clothes.
48 Lékin kahin kirip, öyge sepsélip qarighinida öy suwalghandin kéyin waba uningda kéngiyip ketmigen bolsa, undaqta kahin öyni «pak» dep jakarlisun; chünki uningdiki waba saqayghan bolidu.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49 Andin u öyning pak qilinishi üchün ikki qush, kédir yaghichi, qizil rext bilen zofa élip kélip,
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50 qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlisun;
and he shall slaughter one of the birds over fresh water in a clay pot.
51 andin u kédir yaghichi, zofa, qizil rext we tirik qushni bille élip kélip, bu nersilerning hemmisini boghuzlan’ghan qushning qénigha, shundaqla éqin sugha chilap, öyge yette mertiwe sepsun;
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52 bu yol bilen u öyni qushning qéni, éqin su, tirik qush, kédir yaghichi, zofa we qizil rext arqiliq napakliqtin paklaydu.
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Andin u tirik qushni sheherning sirtida, dalada qoyup bersun. U shundaq qilip, öy üchün kafaret keltüridu; u öy pak sanilidu.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54 Bular bolsa herxil pése-maxaw jarahiti, qaqach,
This is the law for any infectious skin disease, for a scaly outbreak,
55 kiyim-kéchek we öyge yuqqan pése-maxaw wabasi,
for mildew in clothing or in a house,
56 téridiki chiqanlar, temretke we parqiraq aq iz-daghlar toghrisidiki qanun-belgilimidur.
and for a swelling, rash, or spot,
57 Shu belgilimiler bilen bir nersining qaysi ehwalda napak, qaysi ehwalda pak bolidighanliqini perq étishke körsetme bérishke bolidu; mana bu pése-maxaw toghrisidiki qanun-belgilimidur.
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
