< Lawiylar 13 >
1 Perwerdigar Musa bilen Harun’gha söz qilip mundaq dédi: —
The Lord told Moses and Aaron,
2 Birsining bedinining tériside bir chiqan, yaki temretke yaki parqiraq tashma chiqip, uningdin bedinining tériside pése-maxaw késilining jarahiti peyda bolghan bolsa, u kishi Harun kahinning yaki uning kahin oghulliridin birining qéshigha keltürülsun.
“Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
3 Kahin uning bedinining jarahitige qaraydu; jarahet bolghan jayning tüki aqirip ketken hemde jarahetmu etrapidiki téridin qéniqraq körünse, bu pése-maxaw késellikidur. Shunga kahin uni körgendin kéyin shu kishini «napak» dep jakarlisun.
The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
4 Lékin eger uning bedinining térisidiki peyda bolghan ashu yaltiraq chiqan aq bolup, etrapidiki téridin qéniqraq körünmise we tükimu aqirip ketmigen bolsa, kahin bu jarahet bar kishini yette kün’giche ayrim solap qoysun.
But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
5 Yettinchi küni kahin uninggha qarisun we eger jarahet oxshash turup, tériside kéngiyip ketmigen bolsa, kahin uni yene yette kün’giche ayrim solap qoysun.
On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
6 Yettinchi küni kahin uninggha yene qarisun we jarahetning renggi suslashqan we kéngiyip ketmigen bolsa, undaqta kahin uni «pak» dep jakarlisun; jarahetning peqet bir chaqa ikenliki békitilip, késel kishi öz kiyimlirini yuyup pak sanalsun.
On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
7 Lékin eger u kahin’gha körünüp «pak» dep jakarlan’ghandin kéyin shu chaqa tériside kéngiyip ketse, undaqta u yene bir qétim kahin’gha körünsun.
However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
8 Kahin uninggha yene qarisun we eger chaqa uning tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; u jarahet pése-maxawdur.
If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
9 Eger birkimde pése-maxaw jarahiti peyda bolup qalsa kahinning qéshigha keltürülsun.
Anyone who develops an infectious skin disease must be taken to the priest.
10 Kahin uning jarahitige sepsélip qarisun; we eger tériside aq bir chiqan peyda bolghan, tüki aqirip ketken bolsa we chiqan chiqqan jayda et-göshi körünüp qalghan bolsa,
The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
11 bu uning bedinining térisige chüshken kona pése-maxaw jarahitining qaytidin qozghilishi bolup, kahin uni «napak» dep jakarlisun. U napak bolghini üchün uni solashning hajiti yoq.
it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
12 Lékin eger pése-maxaw qozghilip, jarahiti bar kishining térisige yéyilip ketken bolsa, kahin negila qarisa shu yerde shu «pése-maxaw» bolsa, térisini béshidin putighiche qaplap ketken bolsa,
However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
13 undaqta kahin uninggha sepsélip qarisun; mana, shu pése-maxaw jarahiti pütün bedinini qaplap ketken bolsa, u jarahiti bar kishini «pak» dep jakarlisun; chünki uning pütün bedini aqirip ketken bolup, u «pak» dep sanalsun.
the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
14 Lékin qachaniki uningda et-göshi körünüp qalsa, u kishi napak sanalsun.
But if when someone's inspected an open wound is found, they will be unclean.
15 Kahin mundaq körün’gen et-göshige qarap, u kishini «napak» dep jakarlisun; chünki shu et-gösh napak bolup, u pése-maxaw késilidur.
When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
16 Halbuki, eger et-göshi qaytidin özgirip, aqarsa u kishi yene kahinning qéshigha kelsun.
But if the open wound heals and becomes white, the person must go back to the priest.
17 Kahin uninggha sepsélip qarisun; jarahet aqarghan bolsa, kahin jarahiti bar kishini «pak» dep jakarlisun; u pak sanilidu.
The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
18 Eger birkimning bedinining térisige hürrek chiqip saqiyip,
When a boil comes up on someone's skin and then it heals,
19 hürrekning ornida aq chiqan yaki qizghuch dagh peyda bolghan bolsa, kahin’gha körsitilsun.
and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
20 Kahin uninggha sepsélip qarisun; eger dagh etrapidiki téridin qéniqraq körünse, shundaqla uningdiki tükler aqirip qalghan bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu hürrektin qozghilip peyda bolghan pése-maxaw késili jarahitidur.
The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
21 Lékin kahin uninggha sepsélip qarighanda, dagh chiqqan jayda aqirip qalghan tükler bolmisa, we daghmu etrapidiki téridin qéniqraq bolmisa, renggi sel susraq bolghan bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
22 Eger dagh derweqe térisige yéyilip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki bu [pése-maxaw] jarahitidur.
If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
23 Emma eger dagh öz jayida toxtap yéyilmighan bolsa, bu peqet hürrekning zexmi, xalas; kahin uni «pak» dep jakarlisun.
But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
24 Eger birsining bedinining térisining melum jayi köyüp qélip, köygen jay aq-qizghuch yaki pütünley aq dagh bolup qalsa,
If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
25 kahin uninggha sepsélip qarisun; eger shu daghdiki tükler aqirip ketken, daghmu etrapidiki téridin qéniqraq bolup qalghan bolsa, undaqta bu köyük yarisidin peyda bolghan pése-maxaw késilidur; kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
26 Lékin eger kahin sepsélip qarighanda, daghning ornida héchqandaq aqirip ketken tük bolmisa, shundaqla daghmu etrapidiki téridin qéniq bolmisa, belki renggi sus bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
27 Yettinchi küni kahin uninggha yene qarisun; dagh tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
28 Emma eger dagh jayida toxtap, yéyilmighan bolsa, shundaqla renggi sus bolsa, bu peqet köyüktin bolghan chawartqu, xalas; kahin uni «pak» dep jakarlisun; chünki u köyükning tatuqi, xalas.
But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
29 Eger bir er yaki ayal kishining béshida yaki saqilida jarahet peyda bolsa,
If someone, man or woman, has a sore on the head or chin,
30 kahin jarahetke sepsélip qarisun; eger jarahet etrapidiki téridin qéniqraq körünse, üstide shalang sériq tük bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu jarahet qaqach bolup, bash yaki saqaldiki pése-maxawning alamitidur.
the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
31 Eger kahin qaqach jaygha sepsélip qarighanda, u etrapidiki téridin qéniq körünmise, shundaqla uning ichide héchqandaq qara tükmu bolmisa, undaqta kahin qaqichi bar kishini yette kün’giche ayrim solap qoysun.
However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
32 Kahin yettinchi küni qaqachqa yene sepsélip qarisun; qaqach kéngiyip ketmey, üstidimu héchqandaq sériq tük bolmisa, shundaqla qaqach etrapidiki téridin qéniq körünmise,
On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
33 jarahiti bar kishi barliq chach-saqilini chüshürüwetsun; qaqachning özini ghirdimisun. Kahin qaqichi bar kishini yene yette kün’giche ayrim solap qoysun.
then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
34 Yettinchi küni kahin qaqachqa sepsélip qarisun; eger qaqach téride kéngiyip ketmigen bolsa, shundaqla etrapidiki téridin qéniq körünmise, kahin uni «pak» dep jakarlisun. Andin u kiyimlirini yusun; shuning bilen u pak sanilidu.
On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
35 Lékin eger u «pak» dep jakarlan’ghandin kéyin qaqach téride kéngiyip ketse,
However, if the scabby infection has spread on the skin after been declared clean,
36 kahin uninggha yene sepsélip qarisun; eger qaqach téride kéngiyip ketken bolsa, sériq tükning bar-yoqluqini tekshürüshning hajiti yoq; chünki bu kishi napaktur.
the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
37 Eger qaqach jayida shu péti qélip, üstidin qara tük ünüp chiqqan bolsa, qaqach saqayghan bolidu; shu kishi pak bolghachqa, kahin uni «pak» dep jakarlishi kérek.
But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
38 Eger er yaki ayal kishining bedinining tériside dagh peyda bolup, bu daghlar parqiraq hem aq bolsa
If someone, man or woman, has white spots on the skin,
39 kahin sepsélip qarisun; eger bedenning térisidiki shu daghlar susliship boz rengge yüzlen’gen bolsa, bu téridin chiqqan bir tashma, xalas; bu kishi pak sanalsun.
the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
40 Eger birkimning béshining tükliri chüshüp ketken bolsa, u peqet bir taqir bash, xalas; u pak sanalsun.
If a man loses his hair and goes bald, he is still clean.
41 Eger uning béshining tüki péshane teripidin chüshken bolsa, u peqet paynekbash, xalas; u yenila pak sanalsun.
If he has a receding hairline and he goes bald on his forehead, he is still clean.
42 Lékin eger uning taqir béshi yaki paynek béshida qizghuch aq dagh körünse, undaqta shu jarahet uning taqir béshi yaki paynek béshidiki pése-maxaw késilining bir alamitidur.
But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
43 Kahin jarahitige sepsélip qarisun; eger uning taqir béshida yaki paynek béshida ishshiq jarahet bolsa hemde pése-maxaw késilining alamitidek qizghuch aq körünse,
The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
44 undaqta u pése-maxaw késilige giriptar bolghan adem bolup, napak hésablinidu. Uning béshigha shundaq jarahet chüshken bolghach, kahin uni mutleq «napak» dep jakarlisun.
then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
45 Shundaq jarahiti bar pése-maxaw késili bolghan kishi kiyimliri yirtiq, chachliri chuwuq, burut-saqili yépiqliq halda: «Napak, napak!» dep towlap yürüshi kérek.
Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
46 Shu jarahiti bolghan barliq künlerde u «napak» sanilidu; u napak bolghachqa, ayrim turushi kérek; uning turalghusi chédirgahning sirtida bolsun.
They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
47 Eger bir kiyimde, meyli yungdin yaki kanaptin tikilgen bolsun uningda pése-maxaw iz-déghi peyda bolsa,
The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
48 yeni kanap yaki yungdin toqulghan rextte, örüsh yipida yaki arqaq yiplirida bolsun, tére-xurumda yaki téridin étilgen herqandaq nersilerde pése-maxaw iz-déghi bolsa,
anything woven or knitted made from linen or wool, or anything made of leather:
49 shundaqla kiyim-kéchek yaki tére-xurumda, örüsh yip yaki arqaq yiplirida, ya tére-xurumdin étilgen nersilerde peyda bolghan iz-dagh yéshilraq yaki qizghuch bolsa bu iz-dagh «pése-maxaw iz-déghi» dep qarilip kahin’gha körsitilsun.
If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
50 Kahin [daghqa] sepsélip qarisun, andin iz-dagh peyda bolghan nersini yette kün’giche ayrim saqlisun.
The priest must inspect the mold and place the item in isolation for seven days.
51 U yettinchi küni iz-daghgha qarap baqsun; iz-dagh chüshken kiyim-kéchek, meyli arqaq yipta yaki örüsh yipta bolsun, yaki tére-xurumda yaki tére-xurumdin étilgen nerside bolsun, u kéngiyip ketken bolsa, bu iz-dagh chiritküch pése-maxaw késili dep hésablinip, ular napak sanalsun.
On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
52 Shuningdek kahin örüsh yip yaki arqaq yipida iz-dagh bolsa kiyim-kéchek yaki tére-xurumdin étilgen nerside shundaq iz-dagh bolsa ularnimu köydürüwetsun; chünki bu chiritküch pése-maxaw késilidur. Mundaq nersilerning hemmisini otta köydürüsh kérektur.
The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
53 Lékin kahin uninggha sepsélip qarighanda, iz-dagh kiyim-kéchektiki örüsh yipta bolsun, arqaq yipta bolsun, yaki tére-xurumdin étilgen nerside bolsun, iz-dagh kéngeymigen bolsa,
However, if when the priest inspects it again it, the patch mold has not spread,
54 undaqta kahin déghi bar nersini yuyulsun dep buyrup, ikkinchi qétim uni yette kün’giche saqlisun.
the priest shall order that the affected item is washed and placed in isolation for another seven days.
55 Bu nerse yuyulghandin kéyin kahin yene daghqa sepsélip qarisun; eger uning renggi özgermigen bolsa (gerche kéngiyip ketmigen bolsimu), u yenila napaktur; sen uni otta köydürgin. Chünki meyli uning iz-déghi ich yüzide bolsun yaki tash yüzide bolsun u chiritküch iz-dagh hésablinidu.
Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
56 Lékin eger kahin sepsélip qarighanda, mana, daghning renggi yuyulghandin kéyin susliship ketken bolsa, u shu qismini kiyim-kéchektin, örüsh yiptin yaki arqaq yiptin bolsun, yaki tére-xurumdin bolsun uni yirtip élip, tashliwetsun.
If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
57 Eger bu iz-dagh kiyim-kéchekte, meyli arqaq yipta yaki örüsh yipta bolsun, ya tére-xurumdin étilgen nerside körünsun, bu kéngiydighan birxil pése-maxaw iz-déghi dep sanalsun; sen u chaplashqan kiyim-kéchekni köydürüwetkin.
However, if the mold comes back then it is spreading. In that case you must burn the affected item.
58 Lékin eger iz-dagh kiyim-kéchekte bolsun (örüsh yipida yaki arqaq yipida bolsun) yaki tére-xurumdin étilgen nerside bolsun, yuyulush bilen chiqip ketse, undaqta bu égin ikkinchi qétim yuyulsun, andin pak sanalsun.
If the mold disappears after washing, then have it washed again, and it will be clean.
59 Pése-maxaw késiliningkidek iz-dagh peyda bolghan yung yaki kanap rexttin toqulghan kiyim-kéchek (iz-dagh örüsh yipta yaki arqaq yipta bolsun) yaki tére-xurumdin étilgen nersiler toghrisidiki qanun-belgilime mana shudur; buning bilen ularni pak yaki napak jakarlashqa bolidu.
These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”