Lawiylar 13
1 Perwerdigar Musa bilen Harun’gha söz qilip mundaq dédi: —
Then the LORD said to Moses and Aaron,
2 Birsining bedinining tériside bir chiqan, yaki temretke yaki parqiraq tashma chiqip, uningdin bedinining tériside pése-maxaw késilining jarahiti peyda bolghan bolsa, u kishi Harun kahinning yaki uning kahin oghulliridin birining qéshigha keltürülsun.
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
3 Kahin uning bedinining jarahitige qaraydu; jarahet bolghan jayning tüki aqirip ketken hemde jarahetmu etrapidiki téridin qéniqraq körünse, bu pése-maxaw késellikidur. Shunga kahin uni körgendin kéyin shu kishini «napak» dep jakarlisun.
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4 Lékin eger uning bedinining térisidiki peyda bolghan ashu yaltiraq chiqan aq bolup, etrapidiki téridin qéniqraq körünmise we tükimu aqirip ketmigen bolsa, kahin bu jarahet bar kishini yette kün’giche ayrim solap qoysun.
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
5 Yettinchi küni kahin uninggha qarisun we eger jarahet oxshash turup, tériside kéngiyip ketmigen bolsa, kahin uni yene yette kün’giche ayrim solap qoysun.
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
6 Yettinchi küni kahin uninggha yene qarisun we jarahetning renggi suslashqan we kéngiyip ketmigen bolsa, undaqta kahin uni «pak» dep jakarlisun; jarahetning peqet bir chaqa ikenliki békitilip, késel kishi öz kiyimlirini yuyup pak sanalsun.
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
7 Lékin eger u kahin’gha körünüp «pak» dep jakarlan’ghandin kéyin shu chaqa tériside kéngiyip ketse, undaqta u yene bir qétim kahin’gha körünsun.
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
8 Kahin uninggha yene qarisun we eger chaqa uning tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; u jarahet pése-maxawdur.
The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
9 Eger birkimde pése-maxaw jarahiti peyda bolup qalsa kahinning qéshigha keltürülsun.
When anyone develops a skin disease, he must be brought to the priest.
10 Kahin uning jarahitige sepsélip qarisun; we eger tériside aq bir chiqan peyda bolghan, tüki aqirip ketken bolsa we chiqan chiqqan jayda et-göshi körünüp qalghan bolsa,
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
11 bu uning bedinining térisige chüshken kona pése-maxaw jarahitining qaytidin qozghilishi bolup, kahin uni «napak» dep jakarlisun. U napak bolghini üchün uni solashning hajiti yoq.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
12 Lékin eger pése-maxaw qozghilip, jarahiti bar kishining térisige yéyilip ketken bolsa, kahin negila qarisa shu yerde shu «pése-maxaw» bolsa, térisini béshidin putighiche qaplap ketken bolsa,
But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
13 undaqta kahin uninggha sepsélip qarisun; mana, shu pése-maxaw jarahiti pütün bedinini qaplap ketken bolsa, u jarahiti bar kishini «pak» dep jakarlisun; chünki uning pütün bedini aqirip ketken bolup, u «pak» dep sanalsun.
the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
14 Lékin qachaniki uningda et-göshi körünüp qalsa, u kishi napak sanalsun.
But whenever raw flesh appears on someone, he will be unclean.
15 Kahin mundaq körün’gen et-göshige qarap, u kishini «napak» dep jakarlisun; chünki shu et-gösh napak bolup, u pése-maxaw késilidur.
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
16 Halbuki, eger et-göshi qaytidin özgirip, aqarsa u kishi yene kahinning qéshigha kelsun.
But if the raw flesh changes and turns white, he must go to the priest.
17 Kahin uninggha sepsélip qarisun; jarahet aqarghan bolsa, kahin jarahiti bar kishini «pak» dep jakarlisun; u pak sanilidu.
The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18 Eger birkimning bedinining térisige hürrek chiqip saqiyip,
When a boil appears on someone’s skin and it heals,
19 hürrekning ornida aq chiqan yaki qizghuch dagh peyda bolghan bolsa, kahin’gha körsitilsun.
and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
20 Kahin uninggha sepsélip qarisun; eger dagh etrapidiki téridin qéniqraq körünse, shundaqla uningdiki tükler aqirip qalghan bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu hürrektin qozghilip peyda bolghan pése-maxaw késili jarahitidur.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
21 Lékin kahin uninggha sepsélip qarighanda, dagh chiqqan jayda aqirip qalghan tükler bolmisa, we daghmu etrapidiki téridin qéniqraq bolmisa, renggi sel susraq bolghan bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
22 Eger dagh derweqe térisige yéyilip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki bu [pése-maxaw] jarahitidur.
If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
23 Emma eger dagh öz jayida toxtap yéyilmighan bolsa, bu peqet hürrekning zexmi, xalas; kahin uni «pak» dep jakarlisun.
But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24 Eger birsining bedinining térisining melum jayi köyüp qélip, köygen jay aq-qizghuch yaki pütünley aq dagh bolup qalsa,
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25 kahin uninggha sepsélip qarisun; eger shu daghdiki tükler aqirip ketken, daghmu etrapidiki téridin qéniqraq bolup qalghan bolsa, undaqta bu köyük yarisidin peyda bolghan pése-maxaw késilidur; kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26 Lékin eger kahin sepsélip qarighanda, daghning ornida héchqandaq aqirip ketken tük bolmisa, shundaqla daghmu etrapidiki téridin qéniq bolmisa, belki renggi sus bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
27 Yettinchi küni kahin uninggha yene qarisun; dagh tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28 Emma eger dagh jayida toxtap, yéyilmighan bolsa, shundaqla renggi sus bolsa, bu peqet köyüktin bolghan chawartqu, xalas; kahin uni «pak» dep jakarlisun; chünki u köyükning tatuqi, xalas.
But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29 Eger bir er yaki ayal kishining béshida yaki saqilida jarahet peyda bolsa,
If a man or woman has an infection on the head or chin,
30 kahin jarahetke sepsélip qarisun; eger jarahet etrapidiki téridin qéniqraq körünse, üstide shalang sériq tük bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu jarahet qaqach bolup, bash yaki saqaldiki pése-maxawning alamitidur.
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31 Eger kahin qaqach jaygha sepsélip qarighanda, u etrapidiki téridin qéniq körünmise, shundaqla uning ichide héchqandaq qara tükmu bolmisa, undaqta kahin qaqichi bar kishini yette kün’giche ayrim solap qoysun.
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32 Kahin yettinchi küni qaqachqa yene sepsélip qarisun; qaqach kéngiyip ketmey, üstidimu héchqandaq sériq tük bolmisa, shundaqla qaqach etrapidiki téridin qéniq körünmise,
On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33 jarahiti bar kishi barliq chach-saqilini chüshürüwetsun; qaqachning özini ghirdimisun. Kahin qaqichi bar kishini yene yette kün’giche ayrim solap qoysun.
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
34 Yettinchi küni kahin qaqachqa sepsélip qarisun; eger qaqach téride kéngiyip ketmigen bolsa, shundaqla etrapidiki téridin qéniq körünmise, kahin uni «pak» dep jakarlisun. Andin u kiyimlirini yusun; shuning bilen u pak sanilidu.
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
35 Lékin eger u «pak» dep jakarlan’ghandin kéyin qaqach téride kéngiyip ketse,
If, however, the scaly outbreak spreads further on the skin after his cleansing,
36 kahin uninggha yene sepsélip qarisun; eger qaqach téride kéngiyip ketken bolsa, sériq tükning bar-yoqluqini tekshürüshning hajiti yoq; chünki bu kishi napaktur.
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
37 Eger qaqach jayida shu péti qélip, üstidin qara tük ünüp chiqqan bolsa, qaqach saqayghan bolidu; shu kishi pak bolghachqa, kahin uni «pak» dep jakarlishi kérek.
If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
38 Eger er yaki ayal kishining bedinining tériside dagh peyda bolup, bu daghlar parqiraq hem aq bolsa
When a man or a woman has white spots on the skin,
39 kahin sepsélip qarisun; eger bedenning térisidiki shu daghlar susliship boz rengge yüzlen’gen bolsa, bu téridin chiqqan bir tashma, xalas; bu kishi pak sanalsun.
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
40 Eger birkimning béshining tükliri chüshüp ketken bolsa, u peqet bir taqir bash, xalas; u pak sanalsun.
Now if a man loses his hair and is bald, he is still clean.
41 Eger uning béshining tüki péshane teripidin chüshken bolsa, u peqet paynekbash, xalas; u yenila pak sanalsun.
Or if his hairline recedes and he is bald on his forehead, he is still clean.
42 Lékin eger uning taqir béshi yaki paynek béshida qizghuch aq dagh körünse, undaqta shu jarahet uning taqir béshi yaki paynek béshidiki pése-maxaw késilining bir alamitidur.
But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
43 Kahin jarahitige sepsélip qarisun; eger uning taqir béshida yaki paynek béshida ishshiq jarahet bolsa hemde pése-maxaw késilining alamitidek qizghuch aq körünse,
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
44 undaqta u pése-maxaw késilige giriptar bolghan adem bolup, napak hésablinidu. Uning béshigha shundaq jarahet chüshken bolghach, kahin uni mutleq «napak» dep jakarlisun.
the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
45 Shundaq jarahiti bar pése-maxaw késili bolghan kishi kiyimliri yirtiq, chachliri chuwuq, burut-saqili yépiqliq halda: «Napak, napak!» dep towlap yürüshi kérek.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
46 Shu jarahiti bolghan barliq künlerde u «napak» sanilidu; u napak bolghachqa, ayrim turushi kérek; uning turalghusi chédirgahning sirtida bolsun.
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
47 Eger bir kiyimde, meyli yungdin yaki kanaptin tikilgen bolsun uningda pése-maxaw iz-déghi peyda bolsa,
If any fabric is contaminated with mildew —any wool or linen garment,
48 yeni kanap yaki yungdin toqulghan rextte, örüsh yipida yaki arqaq yiplirida bolsun, tére-xurumda yaki téridin étilgen herqandaq nersilerde pése-maxaw iz-déghi bolsa,
any weave or knit of linen or wool, or any article of leather—
49 shundaqla kiyim-kéchek yaki tére-xurumda, örüsh yip yaki arqaq yiplirida, ya tére-xurumdin étilgen nersilerde peyda bolghan iz-dagh yéshilraq yaki qizghuch bolsa bu iz-dagh «pése-maxaw iz-déghi» dep qarilip kahin’gha körsitilsun.
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
50 Kahin [daghqa] sepsélip qarisun, andin iz-dagh peyda bolghan nersini yette kün’giche ayrim saqlisun.
And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
51 U yettinchi küni iz-daghgha qarap baqsun; iz-dagh chüshken kiyim-kéchek, meyli arqaq yipta yaki örüsh yipta bolsun, yaki tére-xurumda yaki tére-xurumdin étilgen nerside bolsun, u kéngiyip ketken bolsa, bu iz-dagh chiritküch pése-maxaw késili dep hésablinip, ular napak sanalsun.
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
52 Shuningdek kahin örüsh yip yaki arqaq yipida iz-dagh bolsa kiyim-kéchek yaki tére-xurumdin étilgen nerside shundaq iz-dagh bolsa ularnimu köydürüwetsun; chünki bu chiritküch pése-maxaw késilidur. Mundaq nersilerning hemmisini otta köydürüsh kérektur.
He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
53 Lékin kahin uninggha sepsélip qarighanda, iz-dagh kiyim-kéchektiki örüsh yipta bolsun, arqaq yipta bolsun, yaki tére-xurumdin étilgen nerside bolsun, iz-dagh kéngeymigen bolsa,
But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
54 undaqta kahin déghi bar nersini yuyulsun dep buyrup, ikkinchi qétim uni yette kün’giche saqlisun.
the priest is to order the contaminated article to be washed and isolated for another seven days.
55 Bu nerse yuyulghandin kéyin kahin yene daghqa sepsélip qarisun; eger uning renggi özgermigen bolsa (gerche kéngiyip ketmigen bolsimu), u yenila napaktur; sen uni otta köydürgin. Chünki meyli uning iz-déghi ich yüzide bolsun yaki tash yüzide bolsun u chiritküch iz-dagh hésablinidu.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56 Lékin eger kahin sepsélip qarighanda, mana, daghning renggi yuyulghandin kéyin susliship ketken bolsa, u shu qismini kiyim-kéchektin, örüsh yiptin yaki arqaq yiptin bolsun, yaki tére-xurumdin bolsun uni yirtip élip, tashliwetsun.
If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57 Eger bu iz-dagh kiyim-kéchekte, meyli arqaq yipta yaki örüsh yipta bolsun, ya tére-xurumdin étilgen nerside körünsun, bu kéngiydighan birxil pése-maxaw iz-déghi dep sanalsun; sen u chaplashqan kiyim-kéchekni köydürüwetkin.
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58 Lékin eger iz-dagh kiyim-kéchekte bolsun (örüsh yipida yaki arqaq yipida bolsun) yaki tére-xurumdin étilgen nerside bolsun, yuyulush bilen chiqip ketse, undaqta bu égin ikkinchi qétim yuyulsun, andin pak sanalsun.
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
59 Pése-maxaw késiliningkidek iz-dagh peyda bolghan yung yaki kanap rexttin toqulghan kiyim-kéchek (iz-dagh örüsh yipta yaki arqaq yipta bolsun) yaki tére-xurumdin étilgen nersiler toghrisidiki qanun-belgilime mana shudur; buning bilen ularni pak yaki napak jakarlashqa bolidu.
This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
