Yuhanna 1
1 Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
In the beginning the Word already was. The Word was with God, and the Word was God.
2 U muqeddemde Xuda bilen bille idi.
In the beginning he was with God.
3 U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
Everything came into being through him; nothing came into being without him.
4 Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
In him was life, the life that was the light of everyone.
5 We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
The light shines in the darkness, and the darkness has not extinguished it.
6 Bir adem Xudadin keldi. Uning ismi Yehya idi.
God sent a man named John.
7 U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
He came as a witness to explain about the light so that everyone might believe through him.
8 [Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
He himself was not the light, but he came to witness to the light.
9 Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
The true light was coming into the world to give light to everyone.
10 U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
He was in the world, and though the world was made through him, the world didn't know who he was.
11 U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
He came to his own people, but they didn't accept him.
12 Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
But to all those who accepted him and trusted in him, he gave the right to become God's children.
13 Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
These are the children born not in the usual way, not as the result of human desire or a father's decision, but born of God.
14 Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
The Word became human and lived among us, and we saw his glory, the glory of the Father's one and only Son, full of grace and truth.
15 (Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’”
16 Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
We have all been recipients of his generous nature, one gracious gift after another.
17 Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
The law was given through Moses; grace and truth came through Jesus Christ.
18 Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
While no one has ever seen God, God the one and only, who is close to the Father, has shown us what God is like.
19 Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
This is what John publicly stated when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
John declared plainly and clearly without hesitation, “I am not the Messiah.”
21 Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
“So then, who are you?” they asked. “Elijah?” “No, I'm not,” he answered. “Are you the Prophet?” “No,” he replied.
22 Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
“Well, who are you, then?” they asked. “We have to give an answer to those who sent us. What do you say about yourself?”
23 Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
“I am a voice calling in the desert, ‘Make the Lord's way straight!’” he said, using the words of the prophet Isaiah.
24 Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
The priests and Levites sent by the Pharisees
asked him, “Why then are you baptizing, if you're not the Messiah, or Elijah, or the Prophet?”
26 Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
John replied, “I baptize with water, but standing among you is someone you don't know.
27 u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
He is coming after me, but I am not even worthy to untie his sandals.”
28 Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
This all happened in Bethany beyond the Jordan, where John was baptizing.
29 Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
The next day John saw Jesus approaching him, and said, “Look, the Lamb of God, who takes away the sin of the world!
30 Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
This is the one I was talking about when I said, ‘A man who is coming after me is more important than me, for before I ever existed he already was.’
31 Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
I didn't know myself who he was, but I came baptizing with water so that he could be revealed to Israel.”
32 Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
John gave his evidence about him, saying, “I saw the Spirit descend from heaven like a dove and rest upon him.
33 Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
I wouldn't have known him except he who sent me to baptize with water had told me, ‘The one you see the Spirit descend to and rest upon, he is the one who baptizes with the Holy Spirit.’
34 Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
I saw it happen and I declare that this is the Son of God.”
35 Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
The next day John was standing there with two of his disciples.
36 U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
He saw Jesus passing by, and said, “Look! This is the Lamb of God!”
37 Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
When the two disciples heard what he said they went and followed Jesus.
38 Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
Jesus turned round and saw them following him. “What are you looking for?” he asked them. “Rabbi (which means ‘Teacher’), where are you staying?” they asked in reply.
39 — Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
“Come and see,” he told them. So they went with him and saw where he was staying. It was about four p.m., and they spent the rest of the day with him.
40 Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
Andrew, the brother of Simon Peter, was one of these two disciples who had heard what John said and followed Jesus.
41 Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
He went at once to find his brother Simon and told him, “We've found the Messiah!” (which means “Christ”).
42 we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
He took him to Jesus. Looking directly at Simon, Jesus said, “You are Simon, son of John. But now you will be called Cephas,” (which means “Peter”).
43 Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
The next day Jesus decided to go to Galilee. Jesus found Philip there, and told him, “Follow me.”
44 (Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
Philip was from Bethsaida, the same town that Andrew and Peter came from.
45 Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
Philip found Nathanael and told him, “We've found the one that Moses wrote about in the law and that the prophets did too—Jesus of Nazareth, the son of Joseph.”
46 Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
“From Nazareth? Can anything good come from there?” Nathanael wondered. “Just come and see,” Philip replied.
47 Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
As Jesus saw Nathanael approaching, he said about him, “Look, here's a true Israelite! There's nothing false about him.”
48 Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
“How do you know who I am?” Nathanael asked. “I saw you there under the fig tree, before Philip called you,” Jesus replied.
49 Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
“Rabbi, you are the Son of God, the king of Israel!” Nathaniel exclaimed.
50 Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
“You believe this just because I told you I saw you under the fig tree?” Jesus replied. “You'll get to see much more than that!”
51 we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
Then Jesus said, “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”
