Yuhanna 1
1 Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
Apuengcue vah lawk teh ao, Lawk teh Cathut hoi rei ao, Lawk teh Cathut doeh.
2 U muqeddemde Xuda bilen bille idi.
Ahni teh apuengcue vah Cathut hoi rei ao.
3 U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
Hnocawngca pueng ahni pawlawk dawk sak lah ao teh, ahni laipalah sak hoeh e banghai awm hoeh.
4 Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
Ahni dawk hringnae ao, hahoi hote hringnae teh taminaw e angnae lah ao.
5 We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
Hote angnae teh a hmonae koe a ang teh, hmonae ni ramuk thai hoeh.
6 Bir adem Xudadin keldi. Uning ismi Yehya idi.
Cathut ni Jawhan tie a tami hah a patoun.
7 U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
Jawhan ni angnae kong hah a kampangkhai. Tami pueng ni hote akong a thai navah yuemnae a tawn thai awh nahane dei hanlah a tho.
8 [Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
Ahni teh angnae nahoeh, angnae kong kampangkhai hane doeh a tho.
9 Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
Angnae katang teh heh talaivan a tho teh tami pueng angnae ka poe e lah ao.
10 U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
Ahni teh het talaivan vah ao teh, hete talai hai a sak toe. Hatei, talai ni ahni teh panuek hoeh.
11 U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
Ahni teh a taminaw koe a tho ei a taminaw ni a hnamthun takhai awh.
12 Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
Capa ka yuem e taminaw pueng teh Cathut ca lah coungnae kâ a poe.
13 Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
Cathut ca lah coungnae teh tami phunglam lahoi khe e lah tho hoeh. Thi moi hoi khe e na hoeh. Tami ni khe e hai nahoeh. Cathut ama ni khe e ca lah ao.
14 Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
Lawk hah tami lah a coung teh, lungmanae hoi lawkkatang hoi akawi. Maimouh koe ao teh Cathut ni a Capa tawn dueng a poe e a bawilennae patetlah maimouh ni bawilennae hmu awh.
15 (Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
Jawhan ni ahnie kong hah a kampangkhai teh, kaie hnuk lah ka tho hane teh, ka o hoehnahlan kaawm toung niteh, kai hlak kalen e lah ao ka ti navah ahni doeh telah a hramkhai.
16 Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
Ahnie kuepnae koehoi lungmanae van lungmanae teh coe awh.
17 Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
Cathut ni kâlawk teh Mosi koehoi na poe awh, lungmanae hoi lawkkatang teh Jisuh Khrih koehoi doeh a tho.
18 Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
Apinihai Cathut teh hmawt boihoeh eiteh, Cathut lungtabue dawk kaawm e a Capa buet touh dueng ni Cathut teh a kamnue sak.
19 Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
Judahnaw ni vaihmanaw hoi Levihnaw hah Jerusalem lah Jawhan koe a patoun awh teh, nang hah apimaw telah a pacei sak awh.
20 U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
Jawhan ni kai teh Messiah na hoeh telah kamcengcalah a dei pouh.
21 Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
Ahnimouh nihai, pawiteh nang apimaw, Elijah maw telah a pacei awh. Jawhan ni, kai teh Elijah nahoeh telah atipouh. Hoeh pawiteh profet maw atipouh awh, nahoeh bo bout atipouh.
22 Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
Ahnimouh ni, nang teh apimaw. Kaimouh kapatounnaw koe bout ka dei awh nahanlah namahoima bangtelamaw na kâdei telah a pacei awh.
23 Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
Jawhan nihai, kai teh profet Isaiah ni a dei e patetlah Cathut e lamthung lan sak awh telah kahrawngum ka hramkhai e lawk doeh atipouh.
24 Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
A patoun awh e naw teh Farasinaw doeh.
Ahnimouh ni, nang teh Messiah hai na hoeh, Elijah na hoeh, profet hai na hoehpawiteh, bangkongmaw tui baptisma na poe vaw atipouh awh.
26 Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
Jawhan ni, Kai ni vah tui dawk baptisma na poe awh, hatei, nangmouh ni na panue hoe e, ka hnuklah ka tho hane ao.
27 u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
Kai ni vah khokkhawmrui boehai rasu pouh han ka kamcu hoeh atipouh.
28 Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
Hettelah lawk a kâ paceinae hmuen teh Jordan palang teng Bethani kho, Jawhan ni tui baptisma a poenae hmuen koe doeh.
29 Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
Atangtho Jawhan ni Jisuh a tho e a hmu navah khen a haw Cathut e tuca talaivan e yon ka cetkhai e ho!
30 Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
Ahni teh kai ka o hoehnahlan hoi kaawm tangcoung e ni teh kai hlak kalen ni teh kaie ka hnuklah a tho han ka tie hah doeh.
31 Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
Ahmaloe vah ahni teh ka panuek hoeh. Hatei, Isarelnaw ni ama a panue thai awh na hanelah kai ni tui baptisma na poe awh e doeh atipouh.
32 Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
Hahoi Jawhan ni, kalvan hoi Muitha teh Âbakhu patetlah a kum teh avan vah a cu e ka hmu telah a kampangkhai teh a dei.
33 Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
Ahmaloe vah ahni ka panuek hoeh, hatei, teh tui baptisma na kapoesakkung ni, tami buet touh van vah Muitha a kum teh a cu e hah na hmu navah, ahni teh Kathoung Muitha hoi tui baptisma ka poe hane doeh tie na panue han ati e patetlah,
34 Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
khei ka hmu teh ahni teh Cathut Capa doeh telah nangmouh koe ka kampangkhai telah Jawhan ni a dei.
35 Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
Atangtho vah Jawhan hoi a hnukkâbang kahni touh ni Jisuh a tho e a hmu awh navah,
36 U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
Jawhan ni a khet teh, Cathut e tuca hah khenhaw ati.
37 Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
Avaica roi ni a thai navah Jisuh hnuk a kâbang roi.
38 Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
Jisuh ni a kamlang teh a hnuklah a kâbang roi e a hmu navah, bangmaw na ngai roi telah a pacei. Ahnimouh roi ni, Rabbi, Bawipa nang teh namaw na o telah atipouh. Rabbi ti ngainae teh kacangkhaikung tinae doeh.
39 — Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
Jisuh ni tho nateh khenhaw! atipouh. Ahnimouh ni a cei awh teh a onae teh a hmu awh, atueng teh tangmin lahsa suimilam pali a pha toe. Kho hmo totouh ama koe ao awh.
40 Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
Jawhan e lawk a thai hoi Jisuh hnukkâbang roi e thung dawk buet touh teh Simon Piter e a nawngha Andru doeh.
41 Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
Andru ni apasuekpoung lah Simon koe a cei teh, Messiah teh ka hmu awh toe atipouh. Messiah tie teh Khrih tinae doeh.
42 we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
Andru ni Simon hah Jisuh koe a ceikhai. Jisuh ni nang teh Jawhan capa Simon doeh. Cephas tie min katha phung lah na o han atipouh. Cephas tinae teh Piter tie hoi kâvan e talung ti ngainae doeh.
43 Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
Atangtho vah Jisuh teh Galilee lah cei han a kâcai. Filip hah a hmu nah ka hnukkâbang atipouh.
44 (Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
Filip teh Andru hoi Piter a onae Bethsaida kho hoi ka tho e tami doeh.
45 Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
Filip ni Nathanael a hmu nah, phunglawk cauk dawk e Mosi ni a thut e, profetnaw ni akong a thut e Nazareth tami Joseph capa Jisuh hah ka hmu toe atipouh.
46 Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
Nathanael ni, Nazareth kho hoi hnokahawi a tâco boimaw atipouh navah Filip ni vah tho nateh khenhaw! atipouh.
47 Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
Jisuh ni Nathanael ama koe a tho e hah a hmu teh, Isarel tami katang hi ao e hah khen awh, dumyennae lungthin khoeroe tawn hoeh, atipouh.
48 Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
Nathanael ni hai Bawipa nang ni bangtelamaw kai heh na panue atipouh. Jisuh ni Filip ni na kaw hoehnahlan vah thaibunglung rahim na o nah na hmu toe atipouh.
49 Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
Nathanael ni, Bawipa nang teh Cathut Capa doeh Isarelnaw e Siangpahrang doeh, atipouh.
50 Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
Jisuh ni thaibunglung rahim na o e ka hmu ka ti dawk maw na tang. Hot hlak kalen e hno hah bout na hmu han atipouh.
51 we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
Atangcalah na dei pouh awh, kalvan kamawng vaiteh tami Capa e a van vah Cathut e kalvantaminaw ka kum ka luen e na hmu a han atipouh.
