< Yuhanna 9 >
1 We u yolda kétiwétip, tughma qarighu bir ademni kördi.
As he passed by, he saw a man blind from birth.
2 Muxlisliri uningdin: — Ustaz, kim gunah qilip uning qarighu tughulghinigha seweb bolghan? U özimu ya ata-anisimu? — dep sorashti.
His disciples asked him, “Rabbi ·Teacher·, who committed sin ·missed the mark and being without share·, this man or his parents, that he was born blind?” (Still the seventh month Ethanim ·Ever-flowing durable stream (in Hebrew), 7· or Tishrei ·[Beginning (in Babylonian)]· 22 day)).
3 Eysa mundaq jawab berdi: — Özi yaki ata-anisining gunah sadir qilghanliqidin emes, belki Xudaning Öz emelliri uningda ayan qilinsun dep shundaq bolghan.
Yeshua [Salvation] answered, “Neither did this man nor his parents commit sin ·miss the mark and be without share·; but, that the works of God might be revealed in him.
4 Künning yoruqida, méni Ewetküchining emellirini ada qilishim kérek. Kech kirse, shu chaghda héchkim ish qilalmaydu.
I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
5 Men dunyada turghan waqtimda, dunyaning nuri özümdurmen.
While I am in the world, I am the light of the world.”
6 Bu sözlerni qilghandin kéyin, u yerge tükürüp, tükürüktin lay qilip, layni héliqi ademning közlirige sürüp qoydi
When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
7 we uninggha: «Siloam kölchiki»ge bérip yuyuwetkin» dédi («Siloam» [ibraniyche söz bolup], «ewetilgen» dégen menini bildüridu). Shuning bilen héliqi adem bérip yuyuwidi, közi köridighan bolup qaytip keldi.
and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
8 Qoshniliri we u ilgiri tilemchilik qilghinida uni körgenler: — Bu olturup tilemchilik qilidighan héliqi adem emesmu? — déyiship ketti.
The neighbors therefore, and those who saw that he was blind before, said, “Is not this he who sat and begged?”
9 Beziler: «Hee, shu iken» dése, yene beziler: «Yaq. u emes, lékin uninggha oxshaydiken» déyishti. Biraq u özi: — Men del shu kishi bolimen! — dédi.
Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
10 — Undaqta közliring qandaq échildi? — dep sorashti ular.
They therefore were asking him, “How were your eyes opened?”
11 U jawaben mundaq dédi: — Eysa isimlik bir kishi [tükürükidin] lay qilip közlirimge sürüp qoyuwidi, manga: «Siloam kölchikige bérip yuyuwetkin» dégenidi. Men bérip yuyuwidim, köreleydighan boldum.
He answered, “A man called Yeshua [Salvation] made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam [Sent], and wash.’ So I went away and washed, and I received sight.”
12 — U hazir qeyerde? — dep sorashti ular. — Bilmeymen, — dédi u.
Then they asked him, “Where is he?” He said, “I don’t know.”
13 Xalayiq ilgiri qarighu bolghan bu ademni Perisiylerning aldigha élip bérishti
They brought him who had been blind to the Pharisees [Separated].
14 (eslide Eysa lay qilip bu ademning közlirini achqan kün del shabat küni idi).
It was a Sabbath ·To cease· when Yeshua [Salvation] made the mud and opened his eyes.
15 Shuning bilen Perisiyler qaytidin bu ademdin qandaq köreleydighan bolghinini soriwidi, u ulargha: — U közlirimge lay [sürüp] qoydi, men yuyuwidim we mana, köreleydighan boldum! — dédi.
Again therefore the Pharisees [Separated] also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
16 Shuning bilen Perisiylerdin beziliri: — U adem Xudaning yénidin kelgen emes, chünki u shabat künini tutmaydu, — déyishti. Yene beziliri: — U gunahkar adem bolsa, qandaqlarche bundaq möjizilik alametlerni yaritalaytti? — déyishti. Buning bilen ularning arisida bölünüsh peyda boldi.
Some therefore of the Pharisees [Separated] said, “This man is not from God, because he does not keep the Sabbath ·To cease·.” Others said, “How can a man who is a sinner ·devoted to missing the mark and without share in the goal· do such signs?” There was division among them.
17 Ular qarighu ademdin yene: — U közliringni échiptu, emdi sen u toghruluq néme deysen? — dep sorashti. U: — U bir peyghember iken, — dédi.
Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
18 Yehudiylar köreleydighan qilin’ghan kishining ata-anisini tépip kelmigüche, burun uning qarighu ikenlikige we hazir köreleydighan qilin’ghanliqigha ishenmeytti. Shunga ular uning ata-anisini chaqirtip,
The Jews [Praisers] therefore did not trust concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
19 ulardin: — Bu silerning oghlunglarmu? Tughma qarighu, dewatattinglar? Emdi hazir qandaqlarche köreleydighan bolup qaldi? — dep sorashti.
and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
20 Ata-anisi ulargha: — Uning bizning oghlimiz ikenliki, shundaqla tughulushidinla qarighu ikenlikini bilimiz;
His parents answered them, “We know that this is our son, and that he was born blind;
21 lékin hazir qandaqlarche köreleydighan bolup qalghanliqini, közlirini kim achqanliqini bilmeymiz. U chong adem tursa, [buni] özidin soranglar, u özi dep bersun, — dep jawab berdi.
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
22 Ata-anisining shundaq déyishi Yehudiylardin qorqqanliqi üchün idi; chünki Yehudiylar kimdekim Eysani Mesih dep étirap qilsa, u sinagog jamaitidin qoghlap chiqirilsun dep qarar qilghanidi.
His parents said these things because they feared the Jews [Praisers]; for the Jews [Praisers] had already agreed that if any man would confess him as Messiah [Anointed one], he would be put out of the synagogue.
23 Shu sewebtin uning ata-anisi: «U chong adem tursa, [buni] özidin soranglar» dégenidi.
Therefore his parents said, “He is of age. Ask him.”
24 Perisiyler eslide qarighu bolghan ademni yene chaqirip uninggha: — Xudagha shan-sherep bérip [qesem qil]! Biz bu ademning gunahkar ikenlikini bilimiz, — déyishti.
So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner ·devoted to missing the mark and without share in the goal·.”
25 U mundaq jawab berdi: — U gunahkarmu, emesmu, bilmeymen. Biraq men shu birla ishni bilimenki, qarighu idim, hazir köreleydighan boldum.
He therefore answered, “I don’t know if he is a sinner ·devoted to missing the mark and without share in the goal·. One thing I do know: that though I was blind, now I see.”
26 Ular uningdin yene bir qétim: — U séni qandaq qildi? Közliringni qandaq achti? — dep sorashti.
They said to him again, “What did he do to you? How did he open your eyes?”
27 U jawaben: — Silerge alliqachan éyttim, biraq qulaq salmidinglar. Siler néme dep qaytidin anglashni xalap qaldinglar? Silermu uning muxlisliri bolay dewatamsiler?! — dédi.
He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
28 Buning bilen, ular uni qattiq tillap: — Sen héliqining muxlisi! Biz bolsaq Musa [peyghemberning] muxlislirimiz.
They insulted him and said, “You are his disciple, but we are disciples of Moses [Drawn out].
29 Xudaning Musagha sözligenlikini bilimiz; lékin bu némining bolsa qeyerdin kelgenlikinimu bilmeymiz, — déyishti.
We know that God has spoken to Moses [Drawn out]. But as for this man, we don’t know where he comes from.”
30 Héliqi adem ulargha mundaq jawab qayturdi: — Ajayip ishqu bu! Gerche siler uning qeyerdin kelgenlikini bilmigininglar bilen, u méning közlirimni achti.
The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
31 Biz bilimizki, Xuda gunahkarlarning tileklirini anglimaydu; biraq Özige ixlasmen bolup iradisige emel qilghuchilarningkini anglaydu.
We know that God does not listen to sinners ·devoted to missing the mark and without share in the goal·, but if anyone is a worshiper of God, and does his will, he listens to him.
32 Dunya apiride bolghandin tartip, birersining tughma qarighuning közini achqanliqini anglap baqqan emes. (aiōn )
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
33 Eger bu adem Xudadin kelmigen bolsa, héchnéme qilalmighan bolatti.
If this man was not from God, he could do nothing.”
34 Ular uni: — Sen tüptin gunah ichide tughulghan turuqluq, bizge telim bermekchimusen? — déyiship, uni [sinagogtin] qoghlap chiqiriwétishti.
They answered him, “You were altogether born in abstract sins ·miss the marks·, and do you teach us?” They threw him out.
35 Eysa ularning uni [sinagogtin] qoghlap chiqarghanliqini anglap, uni izdep tépip: Sen, Xudaning Oghligha étiqad qilamsen? — dep soridi.
Yeshua [Salvation] heard that they had thrown him out, and finding him, he said, “Do you trust in the Ben-Elohim ·Son of Elohim God·?”
36 U jawaben: — Teqsir, u kim? Men uninggha étiqad qilay, — dédi.
He answered, “Who is he, Lord, that I may trust in him?”
37 — Sen hem uni kördüng hem mana, hazir sen bilen sözlishiwatqan del shuning özi, — dédi Eysa uninggha.
Yeshua [Salvation] said to him, “You have both seen him, and it is he who speaks with you.”
38 Héliqi adem: — I Reb, étiqad qilimen! — dep, uninggha sejde qildi.
He said, “Lord, I trust!” and he worshiped him.
39 — Men korlarni köridighan bolsun, köridighanlarni kor bolsun dep bu dunyagha höküm chiqirishqa keldim, — dédi Eysa.
Yeshua [Salvation] said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
40 Uning yénidiki bezi Perisiyler bu sözlerni anglap uningdin: — Bizmu kormu? — dep sorashti.
Those of the Pharisees [Separated] who were with him heard these things, and said to him, “Are we also blind?”
41 Eysa ulargha: — Kor bolghan bolsanglar, gunahinglar bolmaytti; lékin siler hazir «körüwatimiz» dégininglar üchün silerge gunah hésabliniwéridu, — dédi.
Yeshua [Salvation] said to them, “If you were blind, you would have no abstract sin ·miss the mark·; but now you say, ‘We see.’ Therefore your abstract sin ·miss the mark· remains.