Yuhanna 6
1 Bu ishlardin kéyin, Eysa Galiliye déngizi (Tibériyas déngizi depmu atilidu)ning u qétigha ötti.
Cekcoengawh, Jesu ing Kalili tuili caqai ben (Tiberia tuili ami ti) na ce cet hy.
2 Zor bir top xalayiq u késellerni saqaytqan möjizilik alametlirini kördi we uning keynidin egiship mangdi.
Thlaktlo ak khanawh kawpoek kyi hatnaak a sai ce ami huh awh thlang kqeng ing a hu awh hquut uhy.
3 Eysa taghqa chiqip, u yerde muxlisliri bilen bille olturdi.
Cawh Jesu taw tlang na van nawh a hubatkhqi mi ngawi uhy.
4 U chaghda Yehudiylarning héyti, yeni «ötüp kétish héyti»gha az qalghan waqit idi.
Judahkhqi a cehtaak Poei taw zoe hawh hy.
5 Eysa béshini kötürüp, zor bir top xalayiqning özining aldigha kéliwatqanliqini körüp, Filiptin: — Bulargha yeydighan’gha nanni nedin alimiz? — dep soridi
Thlang kqeng a venna ak law ce Jesu ing a huh awh, Philip a venawh, “Vawhkaw thlang kqeng ing ami ai aham hana kaw phaihpi nu nik thlaih peek lah voei?” tina hy.
6 (lékin u bu sözni Filipni sinash üchün éytqanidi. Chünki u özining néme qilidighanliqini biletti).
A sai hly kawi ce sim hawh hlai hy, a noek a daknaak na ve ak awi ve doet hy.
7 Filip jawaben: — Ikki yüz dinargha nan alsaqmu, herbirige kichikkine bir chishlemdin yéyishkimu yetmeydu!
Philip ing, “Hlak kqeet thaphu ing ve thlangkhqi aham phaihpi nik thlai seiawm khangoet qip awh ami ai aham za am khoek ti kaw!” tina hy.
8 Muxlislardin biri, yeni Simon Pétrusning inisi Andriyas Eysagha:
A hubat thlakchang pynoet, Simon Piter a naa Andru ing vemyihna kqawn pehy.
9 — Bu yerde kichik bir oghul bala bar, uningda besh arpa nan bilen ikki kichik béliq bar. Lékin shunche köp xelqqe bu néme bolidu?! — dédi.
“Vawh ve phaihpi cun nga ingkaw nga pakkhih ak ta naasen pynoet taw awm hlai hy, thlang ve zah aham taw vemyihkhqi ce kaw na am coeng hly hy?” tina hy.
10 Eysa: — Köpchilikni olturghuzunglar, — dédi (u yerde ot-chöp mol öskenidi). Shuning bilen er kishiler olturdi; ularning sani besh mingche bar idi.
Jesu ing, “Thlangkhqi ce ngawih sak khqi,” tina hy. Ce a hun awh ce taitin awm nawh, ce ak khanawh thlang thongnga ce ngawi uhy.
11 Eysa nanlarni qoligha élip, [Xudagha] teshekkür éytqandin kéyin, olturghanlargha üleshtürüp berdi. Béliqlarnimu shundaq qildi; köpchilik xalighanche yédi.
Jesu ing phaihpi ce lo nawh zeelnaak awi ak kqawn coengawh, cawhkaw ak ngawikhqi venawh ami phyi khyk na pe uhy. Ceamyihna nga awm ami phyi naak dy tei bai uhy.
12 Hemmeylen yep toyun’ghanda, u muxlislirigha: — Ashqan parchilarni yighinglar, héch nerse zaye bolmisun, — dédi.
Thlang boeih ing ak phyi na ami ai coengawh, a hubatkhqi venawh, “Ami ai ngenkhqi ce cawi lah uh. Koeh baw koeh hqe sak uh,” tinak khqi hy.
13 Shuning bilen ular besh arpa nénidin yep ashqan parchilirini on ikki séwetke toldurup yighiwaldi.
Phaihpi ce ak phyi na ai unawh, ami ai ngen ce ami kawih awh vawh hqa hlaihih awh be hy.
14 Emdi xalayiq Eysaning körsetken bu möjizilik alamitini körüp: «Dunyagha kélishi muqerrer bolghan peyghember heqiqeten mushu iken!» déyishti.
Cawhkaw kawpoek kyi hatnaak Jesu ing a sai ce thlangkhqi ing ami huh awh, “Ve ak thlang ve khawmdek awh ak law hly kawi tawngha tang tang ni,” ti uhy.
15 Shuning bilen Eysa ularning kélip özini padishah bolushqa zorlimaqchi bolghanliqini bilip, ulardin ayrilip, qaytidin taghqa yalghuz chiqip ketti.
A mingmih ing law unawh amah ce Sangpahrang na sai ngah ngah kawm uh, tice Jesu ing a sim awh, tlang na amah doeng ceh taak khqi valh hy.
16 Kechqurun, Eysaning muxlisliri déngiz boyigha chüshüshti.
Khaw a my law awhtaw, a hubat khqi ce tuili na nu cet uhy,
17 Ular bir kémige olturup, déngizning u qétidiki Kepernahum shehirige qarap yol élishti (qarangghu chüshüp ketkenidi we Eysa téxiche ularning yénigha kelmigenidi).
Lawng awh ngawi unawh Kapernaum khaw na ce cet uhy. Khaw than hawh hlai hy, Jesu taw a mingmih a venna cet hlan hy.
18 Qattiq boran chiqip, déngiz dolqunlap kötürülüwatatti.
Cawh khaw hli khungdeng nawh tuilet tho hy.
19 Muxlislar palaq urup on-on bir chaqirimche mangghanda, Eysaning déngizning üstide méngip kémige yéqinlishiwatqanliqini körüp, qorqushup ketti.
Meng thum am awhtaw meng thum hlai tluk lawng ce ami kaih coengawh, a mingmih a lawng a awmnaak benna tui awh a khaw ing cet nawh ak law Jesu ce hu uhy; cawh a mingmih ing kqih uhy.
20 Lékin u ulargha: — Bu men, qorqmanglar! — dédi.
Cehlai a mingmih a venawh, “Kai ni; koeh kqih uh,” tinak khqi hy.
21 Shuni anglap ular uni kémige chiqiriwalghusi keldi; u kémige chiqipla, kéme derhal ular baridighan yerge yétip bardi.
A mingmih ing lawng khuina lut sak uhy, amah cawh aming cainaak hun ce pha uhy.
22 Etisi déngizning u teripide qalghan xalayiq [aldinqi küni] u yerde Eysaning muxlisliri chiqqan kémidin bashqa kémining yoqluqini, Eysaning muxlisliri shu kémige chiqqanda, Eysaning ular bille chiqmighanliqini, belki muxlislirining özlirila ketkenlikini körgenidi.
A khawngawi awhtaw vang ben long caqai awh thlang kqeng ak dyikhqi ing, lawng pynoet doeng tikaa taw lawng ak chang am awm nawh, Jesu taw a hubatkhqi mi kutoet na lawng awh am cet haih unawh, a hubatkhqi amimah doeng ni ami ceh tice sim uhy.
23 Halbuki, birnechche kéme-qolwaq Tibériyas shehiridin Reb teshekkür éytqandin kéyin xelq nan yégen yerge yéqin kélip toxtidi.
Cekcoengawh Tiberia ben awhkaw lawng a vang ce Bawipa ing zeelnaak awi ak kqawn coengawh thlang kqeng ing phaihpi ami ainaak hun awh ce dym uhy.
24 Shuning bilen xalayiq Eysaning we muxlislirining u yerde yoqluqini körüpla, kémilerge olturup, Eysani izdigili Kepernahum shehirige mangdi.
Jesu ingkaw a hubatkhqi cawh am awm voel uhy tice thlang kqeng ing ami sim awh, lawng khuina lut unawh Kapernaum benna ce Jesu ak sui na cet uhy.
25 Ular uni déngizning u teripide tépip uninggha: — Ustaz, bu yerge qachan kelding? — dep sorashti.
Tuili vang benna amah ce ami huh awh, doet uhy, “Cawngpyikung, ityk awh vena na pha?” tina uhy.
26 Eysa ulargha jawaben: — Berheq, berheq, men silerge shuni éytip qoyayki, siler méni möjizilik alametlerni körgenlikinglar üchün emes, belki nanlardin yep toyun’ghininglar üchün izdeysiler.
Jesu ing, “Awitak ka nik kqawn peek khqi, nangmih ing kai ni sui uhyk ti, kawpoek kyi hatnaakkhqi nami huh awh amni, phaihpi ak phyi na nami ai awh ni.
27 Buzulup kétidighan paniy ozuqluqqa emes, belki menggü hayatliqqa baqiy qalidighan ozuqluqqa intilip ishlenglar; buni Insan’oghli silerge béridu; chünki uni Ata, yeni Xuda Özi möhürlep testiqlighan, — dédi. (aiōnios g166)
Thlanghqing Capa ing ani peek hly khqi kumqui hqingnaak buh huh aham bibi lah uh. Anih awh ce Pa Khawsa ing noeknaak deeng hawh hy,” tinak khqi hy. (aiōnios g166)
28 Shuning bilen ular uningdin: — Némige intilip ishlisek andin Xudaning ish-xizmitide ishligen bolimiz? — dep sorashti.
Cekkhqi ing, “Khawsa ing a ngoe ikaw bi nu ka mi bi kaw?” tina uhy.
29 Eysa ulargha jawab bérip: — Xudaning ish-xizmiti del shuki, U ewetkinige étiqad qilishinglardur, — dédi.
Jesu ing, “Khawsa bibi taw veni: amah ing a tyih cangnaak ce,” tinak khqi hy.
30 Shuning bilen ular yene: — Undaq bolsa sen bizni körüp özüngge ishendürgüdek qandaq möjizilik alamet yaritisen? Zadi néme ish qilip bérisen?
Cedawngawh doet uhy, Hu unawh kamik cangnaak aham i ikawmyih ak kawpoek kyi hatnaak nu na nim huh khqi kaw? Ikaw na sai kaw?
31 Ata-bowilirimiz chölde yürgende, [Zeburda]: «U ulargha ershtin chüshürülgen nan teqdim qildi» dep pütülgendek, «manna»ni yégen — déyishti.
Pakdamkhqi ing mana ce qamkoh awh ana ai uhy, ‘A mingmih ing ami ai aham khan nakawng phaihpi ce pek khqi hy,’ tinawh a qee amyihna, tina uhy.
32 Eysa ulargha mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, silerge asmandin chüshken nanni bergüchi Musa emes, belki méning Atamdur; U [hazirmu] silerge asmandin chüshken heqiqiy nanni bériwatidu.
Jesu ing a mingmih a venawh, “Awitak ka nik kqawn peek khqi, khawk khan nakaw phaihpi nangmih anik pe khqikung ce Mosi amni, Ka pa ing ni khawk khan nakaw phaihpi tang tang ce nangmih ani peek khqi.
33 Chünki Xudaning néni bolsa pütkül dunyagha hayatliq ata qilidighan, ershtin chüshküchidur.
Khawsa a phaihpi taw khawmdek a venawh hqingnaak ak pekung khawk khan nakawng anuk law thlang ce ni,” tinak khqi hy.
34 — Teqsir, hemishe bizge shu nanni bérip turghaysen! — déyishti ular.
A mingmih ing, “Bawipa, tuhkawng vawhkaw phaihpi ce ni pek khqi lah,” tina uhy.
35 Eysa ulargha mundaq dédi: — Hayatliq néni özümdurmen! Méning yénimgha kelgen herkim héchqachan ach qalmaydu, manga étiqad qilghan herkim héchqachan ussimaydu.
Cawh Jesu ing, “Kai taw hqingnaak phaihpi na awm nyng. U awm ka venna ak law taw ak phoen am cawi kaw, kai anik cangnaak thlang taw ityk awm tui am ngaih voel kaw.
36 Lékin silerge éytqinimdek, siler méni körgen bolsanglarmu, étiqad qilmaywatisiler.
Cehlai ka nik kqawn peek khqi hawh amyihna, kai ve ni hu hawh hlai uhyk ti, amnik cangna hlan bak bak uhyk ti.
37 Ata manga tapshurghanlarning herbiri yénimgha kélidu we méning yénimgha kelgenlerdin héchqaysisini hergiz tashliwetmeymen.
Ka pa ing ani peekkhqi boeih boeih taw ka venna law kaw, u awm kai a venawh ak lawkhqi boeih taw am maa kawng nyng.
38 Chünki öz irademni emes, belki méni Ewetküchining iradisini emelge ashurush üchün ershtin chüshtüm.
Kamah ak kawngaih bi aham am nawh kai anik tyikung ak kawngaih bi ahamni khawk khan nakawng ka law hy.
39 Méni Ewetküchining iradisi bolsa del shuki, uning manga tapshurghanliridin héchbirini yittürmey, belki axirqi küni ularning hemmisini tirildürüshümdin ibaret.
Amah ing ani peek khqi boeih boeih ce pynoet ca awm ang qeng sak kaana, khawnghi a dyt awh ka thawh sak tlaih ham ce kai anik tyikung ak kawngaih na awm hy.
40 Chünki méning Atamning iradisi shuki, Oghulgha köz tikip qarap, uninggha étiqad qilghanlarning herbirini menggülük hayatqa érishtürüshtur; we men axirqi küni ularni tirildürimen. (aiōnios g166)
Kapa ak kawngaih taw, u awm Capa ce ak toekkhqi boeih ing cangna unawh kumqui hqingnaak a taaknaak ham ingkaw, khawnghi a dyt awh kai ing ka thawh sak tlaih ham ce ni,” tinak khqi hy. (aiōnios g166)
41 Emdi Yehudiylar Eysaning: «Ershtin chüshken nan özümdurmen!» dégini üchün uninggha narazi bolup ghotuldishishqa bashlidi:
“Kai taw khawk khan nakawng ak law phaihpi na awm nyng,” a ti dawngawh Judahkhqi ce sai bi uhy.
42 — «Bu Yüsüpning oghli Eysa emesmu? Atisinimu, anisinimu tonuydighan tursaq, yene qandaqlarche: — «Ershtin chüshtüm!» désun?» — déyishetti ular.
A mingmih ing, “Ve ve Joseph a capa Jesu am nu ve?” A pa ingkaw a nu awm ni sim u saw kaw. Ikawmyihna, “Khawk khan nakaw ka nuk law,” a ti hy voei,” ti uhy.
43 Eysa jawaben ulargha mundaq dédi: — [Méning toghramda] özara ghotuldashmanglar.
Jesu ing, “Koeh sai bi voel uh.
44 Méni ewetken Ata Özi kishilerning qelbini tartquzmisa, héchkim méning yénimgha kélelmeydu; méning yénimgha kelgen herbirini axirqi küni tirildürimen.
Kai anik tyikung Pa ing ama ceh sak awhtaw u awm kai a venna am law thai kaw, anih ce khawnghi a dyt awh kai ing thawh tlaih kawng nyng.
45 Peyghemberlerning yazmilirida: «Ularning hemmisige Xuda teripidin ögitilidu» dep pütülgendur. Shunga, Atining [sözini] tingshighan we uningdin ögen’gen herbiri méning yénimgha kélidu.
Tawnghakhqi cauk awh, ‘A mingmih boeih ce Khawsa ing cawngpyi kaw, tinawh awm hy. A u awm Pa ak awi ce ngai nawh anih a venawh ak cawng taw kai a venawh law hy.
46 Biraq bu birerkim Atini körgen dégenlik emes; peqet Xudaning yénidin kelgüchi bolsa, u Atini körgendur.
Khawsa venawh kawng ak law doeng am kaa ingtaw u ingawm Pa ce hu hlan hy; anih doeng ing ni Pa ce a huh hy.
47 Berheq, berheq, men silerge shuni éytip qoyayki, manga étiqad qilghuchi menggülük hayatqa igidur. (aiōnios g166)
Awitak ka nik kqawn peek khqi, u awm ak cangnaak ingtaw kumqui hqingnaak ce ta hawh hy. (aiōnios g166)
48 Hayatliq néni özümdurmen.
Kai taw hqingnaak phaihpi na awm nyng.
49 Ata-bowiliringlar chöllerde «manna» yégini bilen yenila öldi.
Nami pakhqi ing qamkoh awh mana ce ai uhy, cehlai thi uhy.
50 Lékin mana, ershtin chüshken nan del shundaqki, birsi uningdin yégen bolsa ölmeydu.
Cehlai khawk khan nakawng anuk law phaihpi ce vawh awm hy; ce ce u ingawm a ai awhtaw am thi kaw.
51 Ershtin chüshken hayatliq néni özümdurmen; kimdekim bu nandin yése, ebedil’ebedgiche yashaydu. Men béridighan shu nan bolsa méning et-ténimdur, pütkül dunyadikiler hayatqa ige bolsun dep, men uni atimaqchimen. (aiōn g165)
Kai taw khawk khan nakawng anuk law hqingnaak phaihpi na awm nyng. U ingawm vawhkaw phaihpi ve a ai awhtaw, kumqui dyna hqing kaw. Cawhkaw phaihpi cetaw, khawmdek ing hqingnaak a taaknaak aham ka peek hly kawi ka sa veni,” tinak khqi hy. (aiōn g165)
52 Bu söz bilen Yehudiylar özara talash-tartish qilishiqa bashlap: — Bu adem bizning yéyishimizge özining et-ténini qandaq bérelisun?! — déyishetti.
Cawh Judahkhqi taw amimah ingkaw amimah khqi ce oelh qu unawh,” Ikawmyihna ve ak thlang ing amah a sa ce ai aham ani peek naak khqi kaw?” ti uhy.
53 Shunga Eysa ulargha mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, siler Insan’oghlining et-ténini yémigüche we qénini ichmigüche, silerde hayatliq bolmaydu.
Jesu ing a mingmih a venawh, “Awitak ka nik kqawn peek khqi, thlanghqing Capa a sa ce am ai unawh a thi ce am nami awk awhtaw hqingnaak am ta kawm uk ti.
54 Et-ténimni yégüchi we qénimni ichküchi menggülük hayatqa érishken bolidu we men uni axirqi küni tirildürimen. (aiōnios g166)
Ka sa ce ai nawh ka thi ce ak aw ingtaw kumqui hqingnaak ce tahy, khawnghi a dyt awh ce anih ce kai ing thawh kawng nyng. (aiōnios g166)
55 Chünki et-ténim heqiqiy ozuqluq, qénim bolsa heqiqiy ichimliktur.
Ka sa ve buh tang tang na awm nawh ka thi ve awk ham tang tang na awm hy.
56 Et-ténimni yégüchi we qénimni ichküchi mende yashaydu we menmu uningda yashaymen.
U awm ka sa ai nawh ka thi ak aw taw kai awh awm poe kawm saw, kai awm anih awh awm poe kawng nyng.
57 Hayat Ata méni ewetken we men Atining bolghanliqidin yashawatqinimdek, méni yégüchi kishi hem méning wasitem bilen yashaydu.
Ak hqing Pa ing kai ani tyih amyihna Pa ak caming kai awm hqing nyng, cemyih lawt na kai anik ai taw kai ak caming hqing lawt kaw.
58 Mana bu ershtin chüshken nandur. Bu nan ata-bowiliringlar yégen «[manna]»dek emes; chünki ular «[manna]»ni yéyishi bilen öldi; biraq bu nanni istémal qilghuchi bolsa menggü yashaydu! (aiōn g165)
Ve ve khawk khan nakaw ak law hqingnaak phaihpi ni. Nami pakhqi ing mana ana ai unawh thi uhy, cehlai vawhkaw phaihpi ak ai taw ang loet na hqing kaw,” tinak khqi hy. (aiōn g165)
59 Bu sözlerni u Kepernahumdiki sinagogda telim berginide éytqanidi.
Ve ak awi ve Kapernawum khaw awhkaw sinakawk awh a cawngpyi awh kqawn pekhy.
60 Shuning bilen uning muxlisliridin nurghunliri buni anglighanda: — Bu telim bek éghir iken! Buni kim anglap kötürelisun? — déyishti.
Ce ak awi ce a ming zaak awh a hubat thlang khawzah ing, Vawhkaw cawngpyinaak ve kyi aih hy. U ing nu a do thai kaw?” ti uhy.
61 Biraq öz ichide muxlislirining bu toghrisida ghotuldashqinini bilgen Eysa ulargha: — Bu sözüm silerni taydurdimu?
Ce ak awi awh a hubatkhqi sai bi uhy tice a sim awh, “Ve ak awi awh namik kaw am law nawh nu?
62 Emdi mubada Insan’oghlining esli kelgen jaygha kötürülüwatqinini körsenglar, qandaq bolar?!
Thlanghqing Capa ing a awmnaak kqym na a kai ce nami huh mantaw ikaw nu nami ti voei!
63 [Insan’gha] hayatliq bergüchi — Rohtur. Insanning etliri bolsa héchqandaq payda bermeydu. Men silerge éytqan sözlirim bolsa hem rohtur we hem hayatliqtur.
Myihla ing hqingnaak ce pehy; pumsa taw kawna am coeng hy. Nangmih a venawh awi kak kqawn lawkhqi ve Myihla awi na a awm a dawngawh hqingnaak na awm hy.
64 Lékin aranglardin étiqad qilmighan beziler bar, — dédi (chünki Eysa étiqad qilmighanlarning we özige satqunluq qilidighanning kim ikenlikini bashtila biletti).
Cehlai nangmih anglakawh amak cangnaak thlang vang awm uhyk ti,” tinak khqi hy. Jesu ing ak cykca awhkawng amak cangnaak thlangkhqi ce sim nawh amah thlang a kut awh ak zawi hly awm sim hawh hy.
65 Shuning bilen u mundaq dédi: — Men shu sewebtin silerge shuni éyttimki, Atamdin ata qilinmisa, héchkim méning yénimgha kélelmeydu!
Cekcoengawh a mingmih a venawh, “Cawh mah maw, Ka pa ing ama tyih law taw u awm ka venna am law thai kaw, ka ti hy,” tinak khqi hy.
66 Shu waqittin tartip muxlisliridin xéli köpi chékinip chiqip, uning bilen yene mangmaydighan boldi.
Cawhkawng taw a hubat thlang khawzah ing voei taak unawh a hu awh am bat voel uhy.
67 Shunga Eysa on ikkiylendin: — Silermu, hem [mendin] kétishni xalamsiler? — dep soridi.
Thlanghqa hlaihih a venawh, “Nangmih taw voei aham am nami ngaih lawt nawh aw?” ti nak khqi hy.
68 Simon Pétrus uninggha jawab qilip: — I Reb, biz kimning yénigha kétettuq? Menggü hayatliq sözliri sendilidur! (aiōnios g166)
Simon Piter ing, “Bawipa a u venna nu ka mi ceh kaw? Nang awh ni kumqui hqingnaak a awm hy. (aiōnios g166)
69 We shuninggha ishenduq we shuni bilip yettuqki, sen Xudaning Muqeddes Bolghuchisidursen! — dédi.
Nang ve Khawsa ak Thlang Ciim ni tice cang na unawh sim unyng,” tina hy.
70 Eysa ulargha jawaben: — Men siler on ikkinglarni tallidim emesmu, biraq aranglarda birsi Iblistur! — dédi
Jesu ing, “Nangmih thlanghqa hlaihih ve kai ing ni ka nik tyh khqi my? Cehlai nangmih ak khuiawh qaai pynoet awm hy,” tinak khqi hy.
71 (uning bu dégini Ishqariyotluq Simonning oghli Yehudani körsetkenidi, chünki Yehuda on ikkiylenning biri bolghini bilen, kéyin özige satqunluq qilidu).
(Simon a capa Judah Iskariot ce ak kqawn ngaihnaak, anih ce thlanghqa hlaihih ak khuiawh kaw thlang na awm hlai hy, a hu na taw amah ce thlang a kut awh akzawikungna awm hy.)
