Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
tataḥ paraṁ yihūdīyānām utsava upasthite yīśu ryirūśālamaṁ gatavān|
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
tasminnagare meṣanāmno dvārasya samīpe ibrīyabhāṣayā baithesdā nāmnā piṣkariṇī pañcaghaṭṭayuktāsīt|
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
tasyāsteṣu ghaṭṭeṣu kilālakampanam apekṣya andhakhañcaśuṣkāṅgādayo bahavo rogiṇaḥ patantastiṣṭhanti sma|
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
yato viśeṣakāle tasya saraso vāri svargīyadūta etyākampayat tatkīlālakampanāt paraṁ yaḥ kaścid rogī prathamaṁ pānīyamavārohat sa eva tatkṣaṇād rogamukto'bhavat|
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
tadāṣṭātriṁśadvarṣāṇi yāvad rogagrasta ekajanastasmin sthāne sthitavān|
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
yīśustaṁ śayitaṁ dṛṣṭvā bahukālikarogīti jñātvā vyāhṛtavān tvaṁ kiṁ svastho bubhūṣasi?
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
tato rogī kathitavān he maheccha yadā kīlālaṁ kampate tadā māṁ puṣkariṇīm avarohayituṁ mama kopi nāsti, tasmān mama gamanakāle kaścidanyo'gro gatvā avarohati|
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
tadā yīśurakathayad uttiṣṭha, tava śayyāmuttolya gṛhītvā yāhi|
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
sa tatkṣaṇāt svastho bhūtvā śayyāmuttolyādāya gatavān kintu taddinaṁ viśrāmavāraḥ|
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
tasmād yihūdīyāḥ svasthaṁ naraṁ vyāharan adya viśrāmavāre śayanīyamādāya na yātavyam|
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
tataḥ sa pratyavocad yo māṁ svastham akārṣīt śayanīyam uttolyādāya yātuṁ māṁ sa evādiśat|
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
tadā te'pṛcchan śayanīyam uttolyādāya yātuṁ ya ājñāpayat sa kaḥ?
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
kintu sa ka iti svasthībhūto nājānād yatastasmin sthāne janatāsattvād yīśuḥ sthānāntaram āgamat|
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
tataḥ paraṁ yeśu rmandire taṁ naraṁ sākṣātprāpyākathayat paśyedānīm anāmayo jātosi yathādhikā durdaśā na ghaṭate taddhetoḥ pāpaṁ karmma punarmākārṣīḥ|
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
tataḥ sa gatvā yihūdīyān avadad yīśu rmām arogiṇam akārṣīt|
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
tato yīśu rviśrāmavāre karmmedṛśaṁ kṛtavān iti heto ryihūdīyāstaṁ tāḍayitvā hantum aceṣṭanta|
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
yīśustānākhyat mama pitā yat kāryyaṁ karoti tadanurūpam ahamapi karoti|
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
tato yihūdīyāstaṁ hantuṁ punarayatanta yato viśrāmavāraṁ nāmanyata tadeva kevalaṁ na adhikantu īśvaraṁ svapitaraṁ procya svamapīśvaratulyaṁ kṛtavān|
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
paścād yīśuravadad yuṣmānahaṁ yathārthataraṁ vadāmi putraḥ pitaraṁ yadyat karmma kurvvantaṁ paśyati tadatiriktaṁ svecchātaḥ kimapi karmma karttuṁ na śaknoti| pitā yat karoti putropi tadeva karoti|
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
pitā putre snehaṁ karoti tasmāt svayaṁ yadyat karmma karoti tatsarvvaṁ putraṁ darśayati; yathā ca yuṣmākaṁ āścaryyajñānaṁ janiṣyate tadartham itopi mahākarmma taṁ darśayiṣyati|
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
vastutastu pitā yathā pramitān utthāpya sajivān karoti tadvat putropi yaṁ yaṁ icchati taṁ taṁ sajīvaṁ karoti|
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
sarvve pitaraṁ yathā satkurvvanti tathā putramapi satkārayituṁ pitā svayaṁ kasyāpi vicāramakṛtvā sarvvavicārāṇāṁ bhāraṁ putre samarpitavān|
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
yaḥ putraṁ sat karoti sa tasya prerakamapi sat karoti|
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
yuṣmānāhaṁ yathārthataraṁ vadāmi yo jano mama vākyaṁ śrutvā matprerake viśvasiti sonantāyuḥ prāpnoti kadāpi daṇḍabājanaṁ na bhavati nidhanādutthāya paramāyuḥ prāpnoti| (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
ahaṁ yuṣmānatiyathārthaṁ vadāmi yadā mṛtā īśvaraputrasya ninādaṁ śroṣyanti ye ca śroṣyanti te sajīvā bhaviṣyanti samaya etādṛśa āyāti varam idānīmapyupatiṣṭhati|
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
pitā yathā svayañjīvī tathā putrāya svayañjīvitvādhikāraṁ dattavān|
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
sa manuṣyaputraḥ etasmāt kāraṇāt pitā daṇḍakaraṇādhikāramapi tasmin samarpitavān|
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
etadarthe yūyam āścaryyaṁ na manyadhvaṁ yato yasmin samaye tasya ninādaṁ śrutvā śmaśānasthāḥ sarvve bahirāgamiṣyanti samaya etādṛśa upasthāsyati|
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
tasmād ye satkarmmāṇi kṛtavantasta utthāya āyuḥ prāpsyanti ye ca kukarmāṇi kṛtavantasta utthāya daṇḍaṁ prāpsyanti|
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
ahaṁ svayaṁ kimapi karttuṁ na śaknomi yathā śuṇomi tathā vicārayāmi mama vicārañca nyāyyaḥ yatohaṁ svīyābhīṣṭaṁ nehitvā matprerayituḥ pituriṣṭam īhe|
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
yadi svasmin svayaṁ sākṣyaṁ dadāmi tarhi tatsākṣyam āgrāhyaṁ bhavati;
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
kintu madarthe'paro janaḥ sākṣyaṁ dadāti madarthe tasya yat sākṣyaṁ tat satyam etadapyahaṁ jānāmi|
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
yuṣmābhi ryohanaṁ prati lokeṣu preriteṣu sa satyakathāyāṁ sākṣyamadadāt|
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
mānuṣādahaṁ sākṣyaṁ nopekṣe tathāpi yūyaṁ yathā paritrayadhve tadartham idaṁ vākyaṁ vadāmi|
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
yohan dedīpyamāno dīpa iva tejasvī sthitavān yūyam alpakālaṁ tasya dīptyānandituṁ samamanyadhvaṁ|
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
kintu tatpramāṇādapi mama gurutaraṁ pramāṇaṁ vidyate pitā māṁ preṣya yadyat karmma samāpayituṁ śakttimadadāt mayā kṛtaṁ tattat karmma madarthe pramāṇaṁ dadāti|
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
yaḥ pitā māṁ preritavān mopi madarthe pramāṇaṁ dadāti| tasya vākyaṁ yuṣmābhiḥ kadāpi na śrutaṁ tasya rūpañca na dṛṣṭaṁ
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
tasya vākyañca yuṣmākam antaḥ kadāpi sthānaṁ nāpnoti yataḥ sa yaṁ preṣitavān yūyaṁ tasmin na viśvasitha|
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
dharmmapustakāni yūyam ālocayadhvaṁ tai rvākyairanantāyuḥ prāpsyāma iti yūyaṁ budhyadhve taddharmmapustakāni madarthe pramāṇaṁ dadati| (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
tathāpi yūyaṁ paramāyuḥprāptaye mama saṁnidhim na jigamiṣatha|
41 Men insanlarning maxtishini qobul qilmaymen;
ahaṁ mānuṣebhyaḥ satkāraṁ na gṛhlāmi|
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
ahaṁ yuṣmān jānāmi; yuṣmākamantara īśvaraprema nāsti|
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
ahaṁ nijapitu rnāmnāgatosmi tathāpi māṁ na gṛhlītha kintu kaścid yadi svanāmnā samāgamiṣyati tarhi taṁ grahīṣyatha|
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
yūyam īśvarāt satkāraṁ na ciṣṭatvā kevalaṁ parasparaṁ satkāram ced ādadhvve tarhi kathaṁ viśvasituṁ śaknutha?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
putuḥ samīpe'haṁ yuṣmān apavadiṣyāmīti mā cintayata yasmin, yasmin yuṣmākaṁ viśvasaḥ saeva mūsā yuṣmān apavadati|
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
yadi yūyaṁ tasmin vyaśvasiṣyata tarhi mayyapi vyaśvasiṣyata, yat sa mayi likhitavān|
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
tato yadi tena likhitavāni na pratitha tarhi mama vākyāni kathaṁ pratyeṣyatha?
