Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
Jhesus seith to hym, Rise vp, take thi bed, and go.
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
and he yaf to hym power to make doom, for he is mannys sone.
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
If Y bere witnessing of my silf, my witnessyng is not trewe;
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
Ye senten to Joon, and he bar witnessyng to treuthe.
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
And ye wolen not come to me, that ye haue lijf.
41 Men insanlarning maxtishini qobul qilmaymen;
Y take not clerenesse of men;
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
but Y haue knowun you, that ye han not the loue of God in you.
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
