Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
After this, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
Near the Sheep Gate in Jerusalem, there is a pool, which is called Bethesda in Hebrew. It’s surrounded by five covered colonnades.
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
In these lay a great multitude of sick people, blind, lame, or paralyzed, waiting for the moving of the water,
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
for an angel went down from time to time into the pool and stirred up the water. Whoever stepped in first, after the stirring of the water, was made well of whatever disease that person had.
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
A certain man was there who had an infirmity thirty-eight years.
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
When Jesus saw him lying there, and knew that he had already been sick for a long time, He asked him, “Do you want to be made well?”
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
The sick man answered, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
Jesus told him, “Stand up, pick up your mat, and walk.”
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
Immediately, the man was made well, took up his mat, and walked. That was on the Sabbath day.
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
Therefore the Jews were telling him who was cured, “It’s the Sabbath, and it isn’t legal for you to carry your mat.”
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
He answered them, “He who made me well told me, ‘Take up your mat and walk.’”
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
Then they asked him, “Who told you to ‘Take up your mat and walk’?”
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
The man who had been healed didn’t know who it was, because Jesus had disappeared into the crowd.
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
Later, Jesus found him in the temple and told him, “See, you have been made well! Don’t sin any more, so that nothing worse happens to you.”
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
The man went away, and told the Jews that it was Jesus who had made him well.
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
For this reason, the Jews persecuted Jesus, and sought to kill Him, because He was doing these things on the Sabbath.
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
Jesus answered them, “My Father is still working, so I am working, too.”
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
Then Jesus answered, “Most assuredly, I tell you, the Son can do nothing of Himself, unless He sees the Father do it, for whatever He does, the Son does likewise.
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
The Father loves the Son, and shows Him everything that He Himself does. He will show Him even greater works than these, that you may marvel.
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
As the Father raises the dead and gives life to them, even so the Son gives life to whoever He wishes.
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
The Father judges no one, but has committed all judgment to the Son,
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
that all may honor the Son just as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent Him.
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
“Most assuredly, I tell you, the person who hears my words and believes in Him who sent me has everlasting life, and won’t come into judgment, but has passed from death into life. (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
Most assuredly, I tell you, the time is coming, and now is, when the dead will hear the voice of God’s Son, and those who hear will live.
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
For just as the Father has life in Himself, so He has granted the Son to have life in Himself,
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
and has given Him authority to execute judgment, because He is the Son of Man.
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
Don’t marvel at this, for the time is coming in which all who are in the graves will hear His voice
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
and come out — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
I can do nothing by myself. As I hear, I judge, and my judgment is righteous, because I don’t seek my own will, but the will of the Father who sent me.
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
“If I testify about myself, my testimony isn’t valid.
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
There is another who testifies on my behalf, and I know that his testimony about me is valid.
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
You have sent to John, and he has testified to the truth.
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
Not that I accept human testimony, but I tell you this so that you may be saved.
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
John was the burning and shining lamp, and you were willing for a time to rejoice in his light.
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
I have a greater testimony than John’s. The works that the Father has given me to finish — the very works that I do — testify about me, that the Father has sent me.
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
The Father Himself, who sent me, has testified about me. You have neither heard His voice at any time, nor seen His form.
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
You don’t have His words dwelling in you, because you don’t believe the One who He sent.
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
You search the Scriptures, for in them you think you have eternal life, and these testify about me. (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
Yet you refuse to come to me to have life.
41 Men insanlarning maxtishini qobul qilmaymen;
“I don’t accept glory from men,
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
but I know you. I know that you don’t have God’s sincere love in you.
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
I have come in my Father’s name, and you don’t accept me, but if someone else comes in his own name, you will accept him.
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
How can you believe when you accept glory from one another, and don’t seek the glory that comes from the only God?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
“Don’t think that I will accuse you before the Father. Your accuser is Moses, who you have set your hope on.
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
If you believed Moses, you would believe me, for he wrote about me.
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
If you don’t believe what he wrote, how will you believe what I say?”
