Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
But there was a certain man there who had been suffering under his infirmity thirty and eight years.
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
Jesus says to him, Arise, take up thy couch and walk.
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
He answered them, He that made me well, he said to me, Take up thy couch and walk.
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
The man went away and told the Jews that it was Jesus who had made him well.
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
But Jesus answered them, My Father worketh hitherto and I work.
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
for neither does the Father judge any one, but has given all judgment to the Son;
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
and has given him authority to execute judgment [also], because he is Son of man.
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
If I bear witness concerning myself, my witness is not true.
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
Ye have sent unto John, and he has borne witness to the truth.
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
But I do not receive witness from man, but I say this that ye might be saved.
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
and ye will not come to me that ye might have life.
41 Men insanlarning maxtishini qobul qilmaymen;
I do not receive glory from men,
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
but I know you, that ye have not the love of God in you.
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
for if ye had believed Moses, ye would have believed me, for he wrote of me.
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
But if ye do not believe his writings, how shall ye believe my words?
