Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
After this was the feast of the Jews; and Jesus went up to Jerusalem.
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
Now there is in Jerusalem, near the sheep-gate, a pool, called, in the Hebrew tongue, Bethesda, with five porches.
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
In these lay a great multitude of sick persons, blind, lame, withered, who waited for the moving of the water.
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
For an angel went down at a certain season into the pool, and stirred the water. Then he who entered first after the motion of the water, was cured of whatever disease he had.
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
And a certain man was there, who had been sick thirty-eight years.
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
When Jesus saw him lying, and knew that he had been already a long time in that condition, he said to him: Do you wish to be restored to health?
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
The sick man answered him: Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another goes down before me.
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
Jesus said to him: Arise, take up your bed and walk.
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
And the man was immediately restored to health; and he took up his bed and walked. And that day was the sabbath.
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
The Jews, therefore, said to him that was cured: It is the sabbath; it is not lawful for you to carry your bed.
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
He answered them: He that restored me to health said to me, Take up your bed and walk.
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
Then they asked him: Who is he that said to you, Take up your bed and walk?
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
But he that had been restored to health knew not who he was; for Jesus had withdrawn himself, because a multitude was in the place.
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
After this Jesus found him in the temple, and said to him: Behold, you have been restored to health; sin no more, lest some worse thing befall you.
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
The man departed, and told the Jews that it was Jesus that had restored him to health.
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
And for this reason did the Jews persecute Jesus, and seek to kill him, because he had done these things on the sabbath.
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
But Jesus answered them: My Father works till now, and I also work.
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
Then Jesus answered and said to them: Verily, verily I say to you, The Son can do nothing of himself, but what he sees the Father do; for whatever things he does, these also the Son does in like manner.
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
For the Father loves the Son, and shows him all things that he himself does; and he will show him greater works than these, that you may be astonished.
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
For as the Father raises the dead, and makes them alive, so also the Son makes alive whom he will.
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
For the Father judges no one, but has given all judicial authority to the Son;
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
that all may honor the Son, as they honor the Father. He that honors not the Son, honors not the Father who sent him.
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
Verily, verily I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear, shall live.
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
For as the Father has life in himself, so has he given to the Son also to have life in himself;
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
and he has given him authority to execute judgment also, because he is the Son of man.
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
Be not astonished at this; for the hour is coming in which all that are in the graves shall hear his voice,
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
and shall come forth; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
If I testify concerning myself, my testimony is not worthy of credit.
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
There is another that testifies concerning me, and I know that the testimony which he testifies concerning me is worthy of credit.
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
You sent to John, and he bore testimony to the truth.
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
But I receive not testimony from man; yet I say these things that you may be saved.
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
He was the burning and shining lamp; and you were willing, for a time, to rejoice in his light.
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
But I have testimony greater than that of John; for the works which the Father has given me to finish, these very works which I do, testify concerning me, that the Father has sent me.
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
And the Father, who sent me, has testified concerning me. You have, neither heard his voice at any time, nor seen his shape.
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
And his word you have not remaining in you; for whom he has sent, him you believe not.
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
and yet you refuse to come to me, that you may have life.
41 Men insanlarning maxtishini qobul qilmaymen;
I receive not honor from men.
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
But I know you, that you have not the love of God in you.
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
I have come in my Father’s name, and you receive me not; if another should come in his own name, him you would receive.
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
How can you believe who receive honor one from another, and seek not the honor that comes from God alone?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
Think not that I will accuse you to the Father: there is one that accuses you, Moses, in whom you trust.
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
For if you had believed Moses, you would have believed me; for he wrote of me.
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
But if you believe not his writings, how shall you believe my words?
