Yuhanna 4
1 Emdi Perisiylerning «Eysaning muxlis qilip chömüldürgenliri Yehyaningkidin köp iken» dégen xewerni anglighinini Reb uqqandin kéyin
yīśuḥ svayaṁ nāmajjayat kēvalaṁ tasya śiṣyā amajjayat kintu yōhanō'dhikaśiṣyān sa karōti majjayati ca,
2 (emeliyette Eysa özi emes, muxlisliri chömüldüretti)
phirūśina imāṁ vārttāmaśr̥ṇvan iti prabhuravagatya
3 u Yehudiye ölkisidin chiqip yene Galiliyege ketti.
yihūdīyadēśaṁ vihāya puna rgālīlam āgat|
4 Emdi u yol üstide Samariye ölkisidin ötüshi kérek idi.
tataḥ śōmirōṇapradēśasya madyēna tēna gantavyē sati
5 Shuning bilen u Yaqup öz oghli Yüsüpke bergen yerge yéqin bolghan Samariyening Sixar dégen bir shehirige keldi.
yākūb nijaputrāya yūṣaphē yāṁ bhūmim adadāt tatsamīpasthāyi śōmirōṇapradēśasya sukhār nāmnā vikhyātasya nagarasya sannidhāvupāsthāt|
6 Shu yerde «Yaqupning quduqi» bar idi. Eysa sepiride charchighinidin quduqning qéshigha kélip olturdi. Bu texminen altinchi saet idi.
tatra yākūbaḥ prahirāsīt; tadā dvitīyayāmavēlāyāṁ jātāyāṁ sa mārgē śramāpannastasya prahēḥ pārśvē upāviśat|
7 Eysaning muxlisliri yémeklik sétiwélish üchün sheherge kirip ketkenidi. Shu chaghda, Samariyelik bir ayal su alghili keldi. Eysa uninggha: — Manga ichkili su bergin, — dédi.
ētarhi kācit śōmirōṇīyā yōṣit tōyōttōlanārtham tatrāgamat
tadā śiṣyāḥ khādyadravyāṇi krētuṁ nagaram agacchan|
9 Ayal uningdin: — Özingiz Yehudiy tursingiz, mendek Samariyelik bir ayaldin qandaqlarche ichkili su telep qilip qaldingiz? — dep soridi (chünki Yehudiylar Samariyelikler bilen héchqandaq bardi-keldi qilmaytti).
yīśuḥ śōmirōṇīyāṁ tāṁ yōṣitam vyāhārṣīt mahyaṁ kiñcit pānīyaṁ pātuṁ dēhi| kintu śōmirōṇīyaiḥ sākaṁ yihūdīyalōkā na vyavāharan tasmāddhētōḥ sākathayat śōmirōṇīyā yōṣitadahaṁ tvaṁ yihūdīyōsi kathaṁ mattaḥ pānīyaṁ pātum icchasi?
10 Eysa uninggha jawaben: — Eger sen Xudaning sowghitining némiliki we sendin su sorighuchining kim ikenlikini bilsengidi, undaqta sen uningdin tileytting we u sanga hayatliq süyini béretti.
tatō yīśuravadad īśvarasya yaddānaṁ tatkīdr̥k pānīyaṁ pātuṁ mahyaṁ dēhi ya itthaṁ tvāṁ yācatē sa vā ka iti cēdajñāsyathāstarhi tamayāciṣyathāḥ sa ca tubhyamamr̥taṁ tōyamadāsyat|
11 Ayal uningdin: — Teqsir, su tartqudek héchnersingiz bolmisa, uning üstige quduq chongqur tursa, hayatliq süyini nedin alisiz?
tadā sā sīmantinī bhāṣitavati, hē mahēccha prahirgambhīrō bhavatō nīrōttōlanapātraṁ nāstī ca tasmāt tadamr̥taṁ kīlālaṁ kutaḥ prāpsyasi?
12 Ejeba, bu quduqni bizge [miras] qaldurghan atimiz Yaquptin ulughmusiz? Bu quduqtin özi, oghulliri we mal-waranlirimu su ichken — dédi.
yōsmabhyam imamandhūṁ dadau, yasya ca parijanā gōmēṣādayaśca sarvvē'sya prahēḥ pānīyaṁ papurētādr̥śō yōsmākaṁ pūrvvapuruṣō yākūb tasmādapi bhavān mahān kiṁ?
13 Eysa uninggha jawaben: — Bu suni ichken herkim yene ussaydu.
tatō yīśurakathayad idaṁ pānīyaṁ saḥ pivati sa punastr̥ṣārttō bhaviṣyati,
15 Ayal: — Teqsir, manga bu sudin bergeysizki, men yene ussimaydighan we mushu yerge su tartqili ikkinchi kelgüchi bolmaydighan bolay! — dédi.
tadā sā vanitākathayat hē mahēccha tarhi mama punaḥ pīpāsā yathā na jāyatē tōyōttōlanāya yathātrāgamanaṁ na bhavati ca tadarthaṁ mahyaṁ tattōyaṁ dēhī|
16 Eysa: — Bérip éringni bu yerge chaqirip kelgin, — dédi.
tatō yīśūravadadyāhi tava patimāhūya sthānē'trāgaccha|
17 — Érim yoq, — dep jawab berdi ayal. — Érim yoq dep, rast éytting.
sā vāmāvadat mama patirnāsti| yīśuravadat mama patirnāstīti vākyaṁ bhadramavōcaḥ|
18 Chünki besh erge tegding we hazir sende bolghini séning éring emes. Buni toghra éytting! — dédi Eysa.
yatastava pañca patayōbhavan adhunā tu tvayā sārddhaṁ yastiṣṭhati sa tava bharttā na vākyamidaṁ satyamavādiḥ|
19 Ayal uninggha: — Teqsir, emdi kördümki, siz eslide peyghember ikensiz!
tadā sā mahilā gaditavati hē mahēccha bhavān ēkō bhaviṣyadvādīti buddhaṁ mayā|
20 Ata-bowilirimiz bu taghda ibadet qilip kelgen, lékin siler [Yehudiylar] «Ibadetni Yérusalémda qilish kérek!» dewalisilerghu? — dédi.
asmākaṁ pitr̥lōkā ētasmin śilōccayē'bhajanta, kintu bhavadbhirucyatē yirūśālam nagarē bhajanayōgyaṁ sthānamāstē|
21 Eysa uninggha mundaq dédi: — Xanim, manga ishen’gin, shundaq bir waqti-saiti kéliduki, silerning Atigha ibadet qilishinglar üchün ne bu taghda yaki ne Yérusalémda bolushunglarning hajiti qalmaydu.
yīśuravōcat hē yōṣit mama vākyē viśvasihi yadā yūyaṁ kēvalaśailē'smin vā yirūśālam nagarē piturbhajanaṁ na kariṣyadhvē kāla ētādr̥śa āyāti|
22 Siler ibadet qilghininglarni bilmeysiler; biraq biz kimge ibadet qilghinimizni bilimiz. Chünki nijat-qutquzulush Yehudiylar arqiliq bolidu.
yūyaṁ yaṁ bhajadhvē taṁ na jānītha, kintu vayaṁ yaṁ bhajāmahē taṁ jānīmahē, yatō yihūdīyalōkānāṁ madhyāt paritrāṇaṁ jāyatē|
23 Lékin shundaq bir waqit kélidu — we shundaqla hazir keldiki, heqiqiy ibadet qilghuchilar Atigha roh we heqiqet bilen ibadet qilidu. Ata Özige ene shundaq heqiqiy ibadet qilghuchilarni izdimekte.
kintu yadā satyabhaktā ātmanā satyarūpēṇa ca piturbhajanaṁ kariṣyantē samaya ētādr̥śa āyāti, varam idānīmapi vidyatē; yata ētādr̥śō bhatkān pitā cēṣṭatē|
24 Xuda rohtur we uninggha ibadet qilghuchilar roh we heqiqet bilen Uninggha ibadet qilishi kérektur.
īśvara ātmā; tatastasya yē bhaktāstaiḥ sa ātmanā satyarūpēṇa ca bhajanīyaḥ|
25 Ayal uninggha: — Mesihning, yeni «Xristos» dégenning kélidighanliqini bilimen. U kelgende, bizge hemme ishlarni éytip béridu — dédi.
tadā sā mahilāvādīt khrīṣṭanāmnā vikhyātō'bhiṣiktaḥ puruṣa āgamiṣyatīti jānāmi sa ca sarvvāḥ kathā asmān jñāpayiṣyati|
26 Eysa uninggha: — Sen bilen sözlishiwatquchi men del shudurmen! — dédi.
tatō yīśuravadat tvayā sārddhaṁ kathanaṁ karōmi yō'ham ahamēva sa puruṣaḥ|
27 Shu chaghda uning muxlisliri qaytip keldi. Ular uning bir ayal bilen sözlishiwatqanliqigha hang-tang qélishti; lékin héchqaysisi uningdin: «Uningdin néme izdeysen?» yaki «Némishqa uning bilen sözlishisen?» depmu sorimidi.
ētasmin samayē śiṣyā āgatya tathā striyā sārddhaṁ tasya kathōpakathanē mahāścaryyam amanyanta tathāpi bhavān kimicchati? yadvā kimartham ētayā sārddhaṁ kathāṁ kathayati? iti kōpi nāpr̥cchat|
28 Shuning bilen ayal kozisini tashlap qoyup, sheherge qaytip bérip, kishilerge:
tataḥ paraṁ sā nārī kalaśaṁ sthāpayitvā nagaramadhyaṁ gatvā lōkēbhyōkathāyad
29 — Yürünglar, hayatimda qilghanlirimning hemmisini manga éytip bergen bir kishini körüp kélinglar. Ejeba, Mesih shumidu? — dédi.
ahaṁ yadyat karmmākaravaṁ tatsarvvaṁ mahyamakathayad ētādr̥śaṁ mānavamēkam āgatya paśyata ru kim abhiṣiktō na bhavati?
30 Buning bilen xalayiq sheherdin chiqip, Eysaning aldigha kélishti.
tatastē nagarād bahirāgatya tātasya samīpam āyan|
31 Shu ariliqta muxlisliri uninggha: — Ustaz, bir nerse yewalsangchu? — dep ötünüshti.
ētarhi śiṣyāḥ sādhayitvā taṁ vyāhārṣuḥ hē gurō bhavān kiñcid bhūktāṁ|
32 Lékin u ulargha: — Méning siler bilmeydighan bir yémeklikim bar, — dédi.
tataḥ sōvadad yuṣmābhiryanna jñāyatē tādr̥śaṁ bhakṣyaṁ mamāstē|
33 Muxlislar bir-birige: — Ejeba, birsi uninggha yégili bir nerse ekélip bergenmidu? — déyishti.
tadā śiṣyāḥ parasparaṁ praṣṭum ārambhanta, kimasmai kōpi kimapi bhakṣyamānīya dattavān?
34 Eysa ulargha mundaq dédi: — Méning yémeklikim — méni Ewetküchining iradisini emelge ashurush we uning [manga tapshurghan] xizmitini tamamlashtur.
yīśuravōcat matprērakasyābhimatānurūpakaraṇaṁ tasyaiva karmmasiddhikāraṇañca mama bhakṣyaṁ|
35 — Siler: «Hosul yéghishqa yene töt ay qaldi» dewatmamsiler? Mana, silerge éytayki, béshinglarni kötürüp étizlargha qaranglar, ziraetler sarghiyip orushqa teyyar boldi!
māsacatuṣṭayē jātē śasyakarttanasamayō bhaviṣyatīti vākyaṁ yuṣmābhiḥ kiṁ nōdyatē? kintvahaṁ vadāmi, śira uttōlya kṣētrāṇi prati nirīkṣya paśyata, idānīṁ karttanayōgyāni śuklavarṇānyabhavan|
36 We ormichi ish heqqini alidu we menggülük hayatqa toplan’ghan hosulni yighidu, shuning bilen térighuchi bilen ormichi teng shadlinidu. (aiōnios g166)
yaśchinatti sa vētanaṁ labhatē anantāyuḥsvarūpaṁ śasyaṁ sa gr̥hlāti ca, tēnaiva vaptā chēttā ca yugapad ānandataḥ| (aiōnios g166)
37 Chünki bu ishta «biri tériydu, yene biri yighidu» dégen söz emelge ashurulidu.
itthaṁ sati vapatyēkaśchinatyanya iti vacanaṁ siddhyati|
38 Men silerni özünglar emgek singdürmigen hosulni yighishqa ewettim; bashqilar emgek qildi we siler ularning emgikining méwisini élishqa nésip boldunglar.
yatra yūyaṁ na paryyaśrāmyata tādr̥śaṁ śasyaṁ chēttuṁ yuṣmān prairayam anyē janāḥparyyaśrāmyan yūyaṁ tēṣāṁ śragasya phalam alabhadhvam|
39 Shu sheherdiki nurghun Samariyelikler héliqi ayalning: «U hayatimda qilghanlirimning hemmisini manga éytip berdi» dégen guwahliq sözini anglap, Eysagha étiqad qildi.
yasmin kālē yadyat karmmākārṣaṁ tatsarvvaṁ sa mahyam akathayat tasyā vanitāyā idaṁ sākṣyavākyaṁ śrutvā tannagaranivāsinō bahavaḥ śōmirōṇīyalōkā vyaśvasan|
40 Shunga, ular uning aldigha kélip, uning özliri bilen bille turushini ötünüshkili turdi; shuning bilen u u yerde ikki kün turdi.
tathā ca tasyāntikē samupasthāya svēṣāṁ sannidhau katicid dināni sthātuṁ tasmin vinayam akurvvāna tasmāt sa dinadvayaṁ tatsthānē nyavaṣṭat
41 Uning söz-kalami arqiliq téximu köp adem uninggha étiqad qildi.
tatastasyōpadēśēna bahavō'parē viśvasya
42 Ular ayalgha: — Bizning étiqad qilishimiz emdi séning sözliring sewebidin emes, chünki özimiz uni angliduq we bilduqki, dunyaning Qutquzghuchisi del shu kishidur! — déyishti.
tāṁ yōṣāmavadan kēvalaṁ tava vākyēna pratīma iti na, kintu sa jagatō'bhiṣiktastrātēti tasya kathāṁ śrutvā vayaṁ svayamēvājñāsamahi|
43 Bu ikki kündin kéyin u shu yerdin chiqip Galiliyege qarap mangdi
svadēśē bhaviṣyadvaktuḥ satkārō nāstīti yadyapi yīśuḥ pramāṇaṁ datvākathayat
44 (chünki Eysa özi: «Héchbir peyghemberning öz yurtida izziti yoqtur» dep guwahliq bergenidi).
tathāpi divasadvayāt paraṁ sa tasmāt sthānād gālīlaṁ gatavān|
45 Shuning bilen u Galiliyege kelginide, Galiliyelikler uning [ötüp kétish] héytida Yérusalémda qilghan emellirining hemmisini körgechke, uni qarshi élishti (chünki ularmu héytqa chiqqanidi).
anantaraṁ yē gālīlī liyalōkā utsavē gatā utsavasamayē yirūśalam nagarē tasya sarvvāḥ kriyā apaśyan tē gālīlam āgataṁ tam āgr̥hlan|
46 Emdi Eysa bu qétim Galiliyediki Kana yézisigha yene bardi (u del shu yerde suni sharabqa aylandurghanidi). [Shu künlerde], Kepernahum shehiride oghli késel bolup yatqan bir orda emeldari bar idi.
tataḥ param yīśu ryasmin kānnānagarē jalaṁ drākṣārasam ākarōt tat sthānaṁ punaragāt| tasminnēva samayē kasyacid rājasabhāstārasya putraḥ kapharnāhūmapurī rōgagrasta āsīt|
47 U Eysaning Yehudiyedin Galiliyege kelgenlikini anglap, uning aldigha bardi we: — [Öyümge] chüshüp, sekratta yatqan oghlumni saqaytip bergeyla! — dep toxtimay iltija qildi.
sa yēhūdīyadēśād yīśō rgālīlāgamanavārttāṁ niśamya tasya samīpaṁ gatvā prārthya vyāhr̥tavān mama putrasya prāyēṇa kāla āsannaḥ bhavān āgatya taṁ svasthaṁ karōtu|
48 Shuning bilen, Eysa uninggha: — Siler [Galiliyelikler] möjizilik alametler we karametlerni körmigüche, héch étiqad qilmaysiler! — dédi.
tadā yīśurakathayad āścaryyaṁ karmma citraṁ cihnaṁ ca na dr̥ṣṭā yūyaṁ na pratyēṣyatha|
49 Orda emeldari Eysagha: — Teqsir, balam ölmeste chüshkeyla! — dédi.
tataḥ sa sabhāsadavadat hē mahēccha mama putrē na mr̥tē bhavānāgacchatu|
50 Eysa uninggha: — Barghin, oghlung hayat qaldi! — dédi. Héliqi adem Eysaning éytqan sözige ishinip, öyige qarap mangdi.
yīśustamavadad gaccha tava putrō'jīvīt tadā yīśunōktavākyē sa viśvasya gatavān|
51 Yolda kétip barghinida, uning qulliri aldigha chiqip, baliliri hayat, dep uqturdi.
gamanakālē mārgamadhyē dāsāstaṁ sākṣātprāpyāvadan bhavataḥ putrō'jīvīt|
52 Emeldar ulardin oghlining qaysi saettin bashlap yaxshilinishqa yüzlen’genlikini soriwidi, ular: — Tünügün yettinchi saette qizitmisi yandi, — déyishti.
tataḥ kaṁ kālamārabhya rōgapratīkārārambhō jātā iti pr̥ṣṭē tairuktaṁ hyaḥ sārddhadaṇḍadvayādhikadvitīyayāmē tasya jvaratyāgō'bhavat|
53 Balining atisi buning del Eysaning özige: «Oghlung hayat qaldi!» dégen saet ikenlikini bilip yetti. Shuning bilen özi pütkül ailisidikiler bilen bille étiqad qilishti.
tadā yīśustasmin kṣaṇē prōktavān tava putrō'jīvīt pitā tadbuddhvā saparivārō vyaśvasīt|
54 Bu Eysaning Yehudiyedin Galiliyege kelgendin kéyinki körsetken ikkinchi möjizilik alamiti idi.
yihūdīyadēśād āgatya gālīli yīśurētad dvitīyam āścaryyakarmmākarōt|
