Yuhanna 19
1 Shuning bilen, Pilatus Eysani élip bérip qamchilatti.
Then Pilate therefore took Jesus, and scourged him.
2 Leshkerler tikenlik shaxlarni örüp, bir taj yasap, uning béshigha kiydürüshti we uninggha [shahane] sösün renglik bir ton kiydürüp,
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 uning aldigha kélip: — Yashighayla, i Yehudiylarning «padishahi»! — dep mesxire qiliship, uning yüzige qayta-qayta kachat saldi.
And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilatus bolsa yene ordisidin chiqip, xalayiqqa: — Mana! Uningdin héchqandaq jinayet tapalmighanliqimni bilishinglar üchün, uni silerning aldinglargha élip chiqtim, — dédi.
Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Buning bilen Eysa béshigha tikenlik taj we uchisigha sösün ton kiygüzülgen halda tashqirigha élip chiqildi. Pilatus ulargha: — Qaranglar, u ademge! — dédi.
Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man!
6 Bash kahinlar we qarawullar uni körüp: — Uni kréstleng, kréstleng! — dep warqirashti. Pilatus ulargha: — Uni élip bérip özünglar kréstlenglar! Chünki men uningdin héchqandaq jinayet tapalmidim! — dédi.
When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.
7 Yehudiylar uninggha jawaben: — Bizde shundaq bir qanun bar. Shu qanunimizgha asasen u ölümge mehkum qilinishi kérek, chünki u özini Xudaning Oghli dep atiwaldi.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 Pilatus bu sözni anglap téximu qorqup,
When Pilate therefore heard that saying, he was the more afraid;
9 yene ordisigha kirip, Eysadin: — Sen zadi qeyerdin kelgen? — dep soridi. Lékin Eysa uninggha jawab bermidi.
And went again into the judgment hall, and saith to Jesus, Where art thou from? But Jesus gave him no answer.
10 Shunga Pilatus uninggha: — Sen manga gep qilmamsen? Séni qoyup bérishke hoququm barliqini, shundaqla kréstleshkimu hoququm barliqini bilmemsen? — dédi.
Then saith Pilate to him, Speakest thou not to me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Eysa jawaben: — Sanga ershtin bérilmigen bolsa, méning üstümdin héchqandaq hoququng bolmighan bolatti. Shuning üchün méni sanga tapshurup bergen ademning gunahi téximu éghirdur, — dédi.
Jesus answered, Thou couldest have no power against me, except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
12 Shu chaghdin tartip, Pilatus uni qoyuwétishke amal izdeytti. Lékin Yehudiylar warqiriship: — Bu ademni qoyuwetsingiz, siz Qeyserning dosti bolmighan bolisiz! Özini padishah dégen herbir kishi Qeyserge qarshi chiqqan bolidu! — dep chuqan sélishti.
And from then on Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: Whoever maketh himself a king speaketh against Caesar.
13 Pilatus bu sözlerni anglap, Eysani tashqirigha chiqardi we «tash taxtayliq hoyla» dep atalghan, ibraniy tilida «Gabbata» dep atalghan yerde «soraq texti»ge olturdi
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 (u waqit ötüp kétish héytining teyyarliq künining altinchi saiti etrapida idi). Pilatus Yehudiylargha: Mana bu silerning padishahinglardur! — dédi.
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Lékin ular warqiriship: — Yoqiting, yoqiting, uni kréstleng! — dédi. Pilatus ulargha: — Méni padishahinglarni kréstligin, demsiler? — dédi. Bash kahinlar jawaben: — Qeyserdin bashqa héchqandaq padishahimiz yoqtur! — dep [towlashti]. Buning bilen Pilatus uni kréstleshke ulargha tapshurup berdi.
But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 [Leshkerler] Eysani élip mangdi. U öz kréstini yüdüp, «Bash söngek jayi» (ibraniy tilida «Golgota») dégen yerge bardi.
Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Ular uni shu yerde yene ikki kishi bilen teng kréstke tartti; bu teripide birsi, u teripide birsi we Eysa ularning otturisida kréstke tartildi.
Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
19 Pilatus taxtigha élan yézip kréstke békitip qoydi. Uninggha: — «Nasaretlik Eysa — Yehudiylarning padishahi» dep yézilghanidi.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 Eysa kréstlinidighan yer sheherge yéqin bolghachqa, nurghun Yehudiylar taxtidiki sözlerni oqudi. Taxtidiki sözler ibraniyche, latinche we grékche yéziqta yézilghanidi.
Many of the Jews then read this title: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, Greek, and Latin.
21 Shunga Yehudiylarning bash kahinliri Pilatusqa: — «Yehudiylarning padishahi» dep yazmang, belki «U özini men Yehudiylarning padishahi, dégen» dep yézing, — déyishti.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Biraq Pilatus jawaben: — Yazidighanni yézip boldum! — dédi.
Pilate answered, What I have written I have written.
23 Leshkerler Eysani kréstligendin kéyin, uning kiyimlirini élip, tötke bölüp, herbir leshker bir ülüshtin élishti; ular hem ichidiki uzun köngleknimu élishti; lékin bu könglek tikilmigen, üstidin ayighighiche bir pütün toqulghanidi.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 Shuning üchün leshkerler bir-birige: — Buni yirtmayli, belki chek tartishayli, kimge chiqsa shu alsun, — déyishti. Bu ishlar muqeddes yazmilardiki munu sözler emelge ashurulush üchün yüz berdi: — «Ular méning kiyimlirimni öz arisida üleshti, Méning könglikimge érishish üchün chek tashlashti». Derweqe, leshkerler shundaq qilishti.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
25 Eysaning kréstining yénida anisi, anisining singlisi, Klopasning ayali Meryem we Magdalliq Meryemler turatti.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26 Eysa anisi bilen özi söyidighan muxlisining birge turghanliqini körüp, anisigha: — I xanim, mana séning oghlung! — dédi.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
27 Andin u bu muxlisqa: — Mana séning anang! — dédi. Shundin étibaren, u muxlis uni özining öyide turghuzdi.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home.
28 Andin Eysa hemme ishlarning tamam bolghinini bilip (muqeddes yazmilardiki bésharet emelge ashurulush üchün): — Ussap kettim! — dédi.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 U yerde sirke sharab bilen toldurulghan bir koza bar idi. Ular bir parche bulutni sirke sharabqa chilap, bir lépekgül gholigha baghlap, Eysaning aghzigha tenglidi.
Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
30 Eysa sirke sharabni ichkendin kéyin: — Tamam boldi! — dédi-de, béshini töwen qilip, rohini tapshurup berdi.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, ( for that sabbath was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 Shuning bilen leshkerler bérip Eysa bilen bille kréstlen’gen birinchi andin ikkinchi ademning putlirini chaqti.
Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
33 Lékin Eysagha kelgende, uning alliqachan ölgenlikini kördi, shuning bilen uning putini chaqmidi.
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
34 Emma leshkerlerdin biri uning biqinigha neyzini sanjiwidi, shuan qan we su éqip chiqti.
But one of the soldiers with a spear pierced his side, and immediately came out blood and water.
35 Buni körgüchi silerning ishinishinglar üchün guwahliq béridu; körgüchining guwahliqi heqtur, u özining éytqanlirini heq dep bilidu.
And he that saw it bore witness, and his witness is true: and he knoweth that he speaketh truth, that ye may believe.
36 Bu ishlarning hemmisi muqeddes yazmilarda: «Uning bir tal söngikimu sundurulmaydu» we yene bir bésharette: «Ular özliri sanjighan ademge qaraydu» dep aldin éytilghanlarni emelge ashurush üchün yüz berdi.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
And again another scripture saith, They shall look on him whom they pierced.
38 Bu ishlardin kéyin, Arimatiyaliq Yüsüp Pilatustin Eysaning jesitini élip kétishni telep qildi (Yüsüp Eysaning muxlisliridin idi, lékin Yehudiylardin qorqqini üchün buni mexpiy tutatti); Pilatus ruxset berdi, shuning bilen Yüsüp bérip Eysaning jesitini élip ketti.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 Burun bir kéchisi Eysaning yénigha kelgen héliqi Nikodimmu murmekki bilen sebre arilashturulghan xushbuy dora-dermandin yüz jingche élip, [uning] [bilen bille] keldi.
And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Ikkiylen Eysaning jesitini Yehudiylarning depne qilish aditi boyiche dora-dermanlarni chéchip, kanap rextler bilen orap képenlidi.
Then they took the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.
41 Eysa kréstlen’gen yerde bir bagh bolup, baghning ichide téxi héchkim yerlenmigen yéngi bir bosh yerlik bar idi.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, in which was never man yet laid.
42 Bu Yehudiylarning héytining teyyarliq küni bolghachqa hem bu yerlik yéqin jayda bolghanliqi üchün, ular Eysani shu yerlikke qoydi.
There they laid Jesus therefore because of the Jews’ preparation day; for the sepulchre was near at hand.
