Yuhanna 19
1 Shuning bilen, Pilatus Eysani élip bérip qamchilatti.
Then Pilate took Jesus and had him flogged.
2 Leshkerler tikenlik shaxlarni örüp, bir taj yasap, uning béshigha kiydürüshti we uninggha [shahane] sösün renglik bir ton kiydürüp,
Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
3 uning aldigha kélip: — Yashighayla, i Yehudiylarning «padishahi»! — dep mesxire qiliship, uning yüzige qayta-qayta kachat saldi.
Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
4 Pilatus bolsa yene ordisidin chiqip, xalayiqqa: — Mana! Uningdin héchqandaq jinayet tapalmighanliqimni bilishinglar üchün, uni silerning aldinglargha élip chiqtim, — dédi.
Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
5 Buning bilen Eysa béshigha tikenlik taj we uchisigha sösün ton kiygüzülgen halda tashqirigha élip chiqildi. Pilatus ulargha: — Qaranglar, u ademge! — dédi.
Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
6 Bash kahinlar we qarawullar uni körüp: — Uni kréstleng, kréstleng! — dep warqirashti. Pilatus ulargha: — Uni élip bérip özünglar kréstlenglar! Chünki men uningdin héchqandaq jinayet tapalmidim! — dédi.
When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
7 Yehudiylar uninggha jawaben: — Bizde shundaq bir qanun bar. Shu qanunimizgha asasen u ölümge mehkum qilinishi kérek, chünki u özini Xudaning Oghli dep atiwaldi.
The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
8 Pilatus bu sözni anglap téximu qorqup,
When Pilate heard this he was more afraid than ever,
9 yene ordisigha kirip, Eysadin: — Sen zadi qeyerdin kelgen? — dep soridi. Lékin Eysa uninggha jawab bermidi.
and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
10 Shunga Pilatus uninggha: — Sen manga gep qilmamsen? Séni qoyup bérishke hoququm barliqini, shundaqla kréstleshkimu hoququm barliqini bilmemsen? — dédi.
“Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
11 Eysa jawaben: — Sanga ershtin bérilmigen bolsa, méning üstümdin héchqandaq hoququng bolmighan bolatti. Shuning üchün méni sanga tapshurup bergen ademning gunahi téximu éghirdur, — dédi.
“You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
12 Shu chaghdin tartip, Pilatus uni qoyuwétishke amal izdeytti. Lékin Yehudiylar warqiriship: — Bu ademni qoyuwetsingiz, siz Qeyserning dosti bolmighan bolisiz! Özini padishah dégen herbir kishi Qeyserge qarshi chiqqan bolidu! — dep chuqan sélishti.
When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
13 Pilatus bu sözlerni anglap, Eysani tashqirigha chiqardi we «tash taxtayliq hoyla» dep atalghan, ibraniy tilida «Gabbata» dep atalghan yerde «soraq texti»ge olturdi
When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
14 (u waqit ötüp kétish héytining teyyarliq künining altinchi saiti etrapida idi). Pilatus Yehudiylargha: Mana bu silerning padishahinglardur! — dédi.
It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
15 Lékin ular warqiriship: — Yoqiting, yoqiting, uni kréstleng! — dédi. Pilatus ulargha: — Méni padishahinglarni kréstligin, demsiler? — dédi. Bash kahinlar jawaben: — Qeyserdin bashqa héchqandaq padishahimiz yoqtur! — dep [towlashti]. Buning bilen Pilatus uni kréstleshke ulargha tapshurup berdi.
“Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
16 [Leshkerler] Eysani élip mangdi. U öz kréstini yüdüp, «Bash söngek jayi» (ibraniy tilida «Golgota») dégen yerge bardi.
So he handed Jesus over to them to be crucified.
They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
18 Ular uni shu yerde yene ikki kishi bilen teng kréstke tartti; bu teripide birsi, u teripide birsi we Eysa ularning otturisida kréstke tartildi.
They crucified him there, and two others with him: one on either side, with Jesus between them.
19 Pilatus taxtigha élan yézip kréstke békitip qoydi. Uninggha: — «Nasaretlik Eysa — Yehudiylarning padishahi» dep yézilghanidi.
Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
20 Eysa kréstlinidighan yer sheherge yéqin bolghachqa, nurghun Yehudiylar taxtidiki sözlerni oqudi. Taxtidiki sözler ibraniyche, latinche we grékche yéziqta yézilghanidi.
Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Shunga Yehudiylarning bash kahinliri Pilatusqa: — «Yehudiylarning padishahi» dep yazmang, belki «U özini men Yehudiylarning padishahi, dégen» dep yézing, — déyishti.
Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
22 Biraq Pilatus jawaben: — Yazidighanni yézip boldum! — dédi.
Pilate replied, “What I have written I have written.”
23 Leshkerler Eysani kréstligendin kéyin, uning kiyimlirini élip, tötke bölüp, herbir leshker bir ülüshtin élishti; ular hem ichidiki uzun köngleknimu élishti; lékin bu könglek tikilmigen, üstidin ayighighiche bir pütün toqulghanidi.
When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
24 Shuning üchün leshkerler bir-birige: — Buni yirtmayli, belki chek tartishayli, kimge chiqsa shu alsun, — déyishti. Bu ishlar muqeddes yazmilardiki munu sözler emelge ashurulush üchün yüz berdi: — «Ular méning kiyimlirimni öz arisida üleshti, Méning könglikimge érishish üchün chek tashlashti». Derweqe, leshkerler shundaq qilishti.
So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
25 Eysaning kréstining yénida anisi, anisining singlisi, Klopasning ayali Meryem we Magdalliq Meryemler turatti.
So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
26 Eysa anisi bilen özi söyidighan muxlisining birge turghanliqini körüp, anisigha: — I xanim, mana séning oghlung! — dédi.
When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
27 Andin u bu muxlisqa: — Mana séning anang! — dédi. Shundin étibaren, u muxlis uni özining öyide turghuzdi.
Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
28 Andin Eysa hemme ishlarning tamam bolghinini bilip (muqeddes yazmilardiki bésharet emelge ashurulush üchün): — Ussap kettim! — dédi.
Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
29 U yerde sirke sharab bilen toldurulghan bir koza bar idi. Ular bir parche bulutni sirke sharabqa chilap, bir lépekgül gholigha baghlap, Eysaning aghzigha tenglidi.
A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
30 Eysa sirke sharabni ichkendin kéyin: — Tamam boldi! — dédi-de, béshini töwen qilip, rohini tapshurup berdi.
After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
31 U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
32 Shuning bilen leshkerler bérip Eysa bilen bille kréstlen’gen birinchi andin ikkinchi ademning putlirini chaqti.
So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
33 Lékin Eysagha kelgende, uning alliqachan ölgenlikini kördi, shuning bilen uning putini chaqmidi.
but when they came to Jesus they saw he was already dead, so they didn't break his legs.
34 Emma leshkerlerdin biri uning biqinigha neyzini sanjiwidi, shuan qan we su éqip chiqti.
However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
35 Buni körgüchi silerning ishinishinglar üchün guwahliq béridu; körgüchining guwahliqi heqtur, u özining éytqanlirini heq dep bilidu.
The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
36 Bu ishlarning hemmisi muqeddes yazmilarda: «Uning bir tal söngikimu sundurulmaydu» we yene bir bésharette: «Ular özliri sanjighan ademge qaraydu» dep aldin éytilghanlarni emelge ashurush üchün yüz berdi.
It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
and as another Scripture says, “They will look at the one they pierced.”
38 Bu ishlardin kéyin, Arimatiyaliq Yüsüp Pilatustin Eysaning jesitini élip kétishni telep qildi (Yüsüp Eysaning muxlisliridin idi, lékin Yehudiylardin qorqqini üchün buni mexpiy tutatti); Pilatus ruxset berdi, shuning bilen Yüsüp bérip Eysaning jesitini élip ketti.
After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
39 Burun bir kéchisi Eysaning yénigha kelgen héliqi Nikodimmu murmekki bilen sebre arilashturulghan xushbuy dora-dermandin yüz jingche élip, [uning] [bilen bille] keldi.
He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
40 Ikkiylen Eysaning jesitini Yehudiylarning depne qilish aditi boyiche dora-dermanlarni chéchip, kanap rextler bilen orap képenlidi.
They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
41 Eysa kréstlen’gen yerde bir bagh bolup, baghning ichide téxi héchkim yerlenmigen yéngi bir bosh yerlik bar idi.
and in the garden was a new, unused tomb.
42 Bu Yehudiylarning héytining teyyarliq küni bolghachqa hem bu yerlik yéqin jayda bolghanliqi üchün, ular Eysani shu yerlikke qoydi.
Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
