Yuhanna 12
1 Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
Six days before the Passover, Jesus came to Bethany, where Lazarus was, the man who had died and whom Jesus had raised from the dead.
2 Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
They prepared a supper for Jesus there. Martha was serving, and Lazarus was one of the people reclining at the table with him.
3 Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
Then Mary took a pound of expensive ointment made of pure nard, anointed Jesus' feet, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
Then one of his disciples, Judas Iscariot, Simon's son, who was about to betray him, said,
5 — Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
“Why was this ointment not sold for three hundred denarii and the money given to the poor?”
6 (u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
(He said this not because he cared about the poor, but because he was a thief; he was the keeper of the moneybag and would pilfer what was put into it.)
7 Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
So Jesus said, “Leave her alone; she has kept this ointment for the day of my burial.
8 chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
For you always have the poor with you, but you will not always have me.”
9 Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
Meanwhile a large crowd of the Jews found out that Jesus was there, so they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.
10 Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
So the chief priests plotted to kill Lazarus also,
11 Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
because on account of him many of the Jews were going over to Jesus and believing in him.
12 Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
On the next day, when a large crowd that had come to the feast heard that Jesus was coming to Jerusalem,
13 qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
they took palm branches and went out to meet him. They were crying out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
14 Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
Finding a young donkey, Jesus sat on it, just as it is written,
15 «Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
“Do not be afraid, daughter of Zion. Behold, yoʋr king is coming, sitting on a donkey's colt.”
16 Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
(His disciples did not understand these things at first, but when Jesus was glorified, they remembered that these things were written about him, and that these things had been done to him.)
17 Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
Now the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.
18 Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
That is why a crowd went out to meet him, because they heard he had done this sign.
19 Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
So the Pharisees said to one another, “You see that you are achieving nothing. Behold, the world has gone after him.”
20 Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
Now there were some Greeks among those who went up to worship at the feast.
21 Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
They came to Philip, who was from Bethsaida of Galilee, and requested of him, “Sir, we would like to see Jesus.”
22 Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
Philip went and told Andrew, and in turn Andrew and Philip told Jesus.
23 Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
Jesus replied to them, “The hour has come for the Son of Man to be glorified.
24 Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
Truly, truly, I say to you, unless a grain of wheat falls to the ground and dies, it remains alone; but if it dies, it bears much fruit.
25 Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
26 Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
If anyone wants to serve me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”
27 Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
“My soul is now troubled. And what shall I say? ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour.
28 Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
Father, glorify yoʋr name.” Then a voice came from heaven: “I have glorified it, and will glorify it again.”
29 Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
When the crowd standing there heard the voice, they said it was thunder. Others said, “An angel has spoken to him.”
30 Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
Jesus responded, “This voice has come not for my sake, but for your sake.
31 Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
Now is the judgment of this world. Now the ruler of this world will be cast out.
32 We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
And when I am lifted up from the earth, I will draw all people to myself.”
33 (uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
(He said this to indicate the kind of death he was going to die.)
34 Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
35 Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
Jesus said to them, “The light is with you for a little while longer. Walk while you have the light, so that the darkness will not overtake you. He who walks in the darkness does not know where he is going.
36 Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
While you have the light, believe in the light, so that you will become sons of light.” After saying these things, Jesus went away and was hidden from them.
37 Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
Although he had done so many signs in their presence, they did not believe in him.
38 Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
This was to fulfill what had been spoken by the prophet Isaiah: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?”
39 Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
For this reason they could not believe, for again Isaiah said,
“He has blinded their eyes and hardened their hearts, lest they should see with their eyes and understand with their hearts and turn back, and I would heal them.”
41 Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
Isaiah said these things when he saw the Lord's glory and spoke about him.
42 Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
Nevertheless, many even among the rulers believed in him, but because of the Pharisees they would not declare it openly, so that they would not be put out of the synagogue.
43 Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
For they loved the glory that comes from men more than the glory that comes from God.
44 Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
Then Jesus cried out, “Whoever believes in me, believes not in me but in him who sent me.
45 Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
And whoever sees me sees him who sent me.
46 Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
I have come into the world as light, so that no one who believes in me will remain in darkness.
47 Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
If anyone hears my words and does not believe, I do not judge him; for I did not come to judge the world, but to save the world.
48 Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
He who rejects me and does not receive my words has a judge; the word I have spoken will judge him on the last day.
49 Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
For I have not spoken on my own authority, but the Father who sent me gave me a commandment as to what I should say and what I should speak.
