Yuhanna 12
1 Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living.
2 Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
There a supper was given in his honor at which Martha waited, while Lazarus was one of those present at the table.
3 Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.
4 Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked,
5 — Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
“Why was not this perfume sold for a year’s wages, and the money given to poor people?”
6 (u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
7 Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
“Leave her alone,” said Jesus, “so that she may keep it until the day when my body is being prepared for burial.
8 chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
The poor you always have with you, but you will not always have me.”
9 Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
Now great numbers of people found out that Jesus was at Bethany; and they came there, not only because of him, but also to see Lazarus, whom he had raised from the dead.
10 Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
The chief priests, however, plotted to put Lazarus, as well as Jesus, to death,
11 Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
because it was owing to him that many of the people had left them, and were becoming believers in Jesus.
12 Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
On the following day great numbers of people who had come to the Festival, hearing that Jesus was on his way to Jerusalem, took palm branches,
13 qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
and went out to meet him, shouting as they went, “God save him! Blessed is he who comes in the name of the Lord – the king of Israel!”
14 Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
Having found a young donkey, Jesus seated himself on it, in accordance with the passage of scripture –
15 «Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
‘Fear not, people of Zion. Your king is coming to you, sitting on the foal of a donkey.’
16 Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in scripture, and that they had done these things for him.
17 Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen.
18 Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
This, indeed, was why the crowd met him – because people had heard that he had given this sign of his mission.
19 Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
So the Pharisees said to one another, “You see that you are gaining nothing! Why, all the world has run after him!”
20 Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
Among those who were going up to worship at the Festival were some Greeks,
21 Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
who went to Philip of Bethsaida in Galilee, and said, “Sir, we wish to see Jesus.”
22 Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
Philip went and told Andrew, and then together they went and told Jesus.
23 Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
This was his reply – “The time has come for the Son of Man to be exalted.
24 Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
In truth I tell you, unless a grain of wheat falls into the ground and dies, it remains solitary; but, if it dies, it becomes fruitful.
25 Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
26 Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
If someone is ready to serve me, let them follow me; and where I am, there my servant will be also. If a person is ready to serve me, my Father will honor them.
27 Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
Now I am distressed at heart and what can I say? Father, bring me safe through this hour – yet it was for this reason that I came to this hour –
28 Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
Father, honor your own name.” At this there came a voice from heaven, which said, “I have already honored it, and I will honor it again.”
29 Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
The crowd of bystanders, who heard the sound, said that it was thundering. Others said, “An angel has been speaking to him.”
30 Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
“It was not for my sake that the voice came,” said Jesus, “but for yours.
31 Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
Now this world is on its trial. Now the Spirit that is ruling this world will be driven out;
32 We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
and I, when I am lifted up from the earth, will draw all people to myself.”
33 (uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
By these words he indicated what death he was destined to die.
34 Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
35 Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
“Only a little while longer,” answered Jesus, “will you have the light among you. Travel on while you have the light, so that darkness may not overtake you; he who travels in the darkness does not know where he is going.
36 Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
While you still have the light, believe in the light, so that you may be children of light.” After he had said this, Jesus went away, and hid himself from them.
37 Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
But, though Jesus had given so many signs of his mission before their eyes, they still did not believe in him,
38 Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
in fulfillment of the words of the prophet Isaiah, where he says – ‘Lord, who has believed our teaching? And to whom has the might of the Lord been revealed?’
39 Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
The reason why they were unable to believe is given by Isaiah elsewhere, in these words –
‘He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn – And I should heal them.’
41 Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
Isaiah said this, because he saw Christ’s glory; and it was of him that he spoke.
42 Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
Yet for all this, even among the leading men there were many who came to believe in Jesus; but, because of the Pharisees, they did not acknowledge it, because they were afraid that they should be expelled from their synagogues;
43 Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
for they valued honor from people more than honor from God.
44 Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
But Jesus had proclaimed, “He who believes in me believes, not in me, but in him who sent me;
45 Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
and he who sees me sees him who sent me.
46 Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
I have come as a light into the world, so that no one who believes in me should remain in the darkness.
47 Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
When anyone hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world.
48 Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
He who rejects me, and disregards my teaching, has a judge already – the message which I have delivered will itself be his judge at the Last day.
49 Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver.
